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formed, was occasioned by an unskilful physician-a fact which seems to strike her biographer, whom we have often quoted, as singular! She was interred in Westminster Abbey, Gerard Langbaine, the second, gives, in his "Account of English Dramatic Poets," the following as the inscription on her tablet, beneath her name and the date of her death;

Here lies a proof that wit can be,

Defence enough against mortalitie

Another biographical work has the following lame, though more orthodox, version of the foregoing lines:

Here lies a proof that wit can never be
Defence against mortality.

Great poetess, O! thy stupendous lays

The world admires, and the Muses praise.

Aphara's last achievement was the translation of the sixth book of Cowley's "Plants." Westley makes her exertions on this work the cause of her death:--

But why should the soft sex be robb'd of thee?
Why should not England know

How much she does to Cowley owe?

How much to Boscobel's ever sacred tree?
The hills, the groves, the plains, the woods,
The fields, the meadows, and the floods :

The flow'ry world, where Gods and Poets use
To court a mortal or a muse?

It shall be done. But who? ah! who shall dare
So vast a toil to undergo,

And all the world's just censure bear,

Thy strength, and their own weakness show?

Soft Afra, who had led our shepherds long,
Who long the nymphs and swains did guide,

Our envy, her own sex's pride,

When all her force on this great theme she'd try'd,
She strain'd awhile to reach the inimitable song-
She strain'd awhile, and wisely dy’'d.

Let us now say farewell to Aphara Behn. Her dust is

mingled with the ashes of kings, bards, and patriots, in that

noble temple in which our Byron has no statue,-in that temple, the walls of which, it was once said, would be profaned should they be inscribed with the name of him who sung

O, welcome, pure-eyed faith, white handed hope,
Thou hovering angel, girt with golden wings;
And thou, unblemish'd form of chastity!

CHAPTER IV.

DANIEL DE FOE.

FEW lives have been more active, and more fruitful of results than was that of Daniel De Foe. He was a hero from the day he left school at Newington, till he died full of years and worn by poverty. But he had to share the fate that many not less noble men had experienced before and have toiled under since his time. His heroism was misunderstood. His moral constitution, like his wit, was beyond his era, and he was doomed to undergo the ill as well as the good of that fortune. Enemies hated him, and friends mistrusted him. In his life he without doubt knew many who admired him, like honest Dunton, for his honesty, his subtlety, his daring, and his perseverance, but very few were the educated men who sincerely wished him well. He has been dead over a hundred and twenty years, and has now plenty of defenders,-Hazlitt, Lamb, Forster! What living (much more dead) man can want more applauders? We may wonder if, in the unknown land, he takes pleasure in thinking how he has been righted. Perhaps he looks on and says, "I knew it would be so;" or maybe he mutters, "a pity these pleasant compliments did not come a hundred and fifty years sooner-at Guildhall and St. James's."

Daniel De Foe was born in 1661, in the parish of St. Giles, Cripplegate. His grandfather was a substantial yeoman at Elton, rich enough to keep hounds. His father carried on the degrading vocation of a butcher. So did Wolsey's father. Mrs. Nickleby asks how this comes, whether there may not be something in the suet. The butcher, however,

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did his utmost to be a good man; he was a rigid dissenter; and died rich.

Daniel was early indoctrinated into the religious principles of his parents, by the presbyterian Dr. Annesley, the ejected parson of Cripplegate. It was a common thing in that age for clergymen to relinquish their benefices rather than act against conscience, and their doing so was held as a matter of course; but now such a divine is a rarity, and newspapers enlarge on him as a miracle of probity. This good doctor inspired his pupil with no little fervour for the gospel. A panic spread amongst God-fearing nonconformists that the arm of the law would strip them of their Bibles ; so forthwith, all the country over, there were simple families hard at work making copies of the Scriptures, so that if the printed word should be taken from them, they might still have the blessed books in manuscript. Little Dan, then quite a child, copied out the whole of the Pentateuch, and then-stuck fast. Poor little Dan! Cannot one see at this day his inked finger-nails, and imagine how his wee hands ached? Perhaps, moreover, when the young scribe stopped, and said he could not go on further, Pastor Annesley reproved him and called him lukewarm!

At fourteen years of age, Daniel De Foe (or Foe as he was then called) entered the once famous dissenting academy at Newington; and after four years' study left that nursery, by no means a good classic-which of course he would have been had he been educated at Oxford.

At twenty-one years, he dipped his pen in the ink, and sat down to do battle. The title of his book ran, "Speculum Crape-gownorum; or, a Looking-glass for the young Academicks, new foyled, &c. By a guide to the Inferior Clergie. London; 1682." Roger L'Estrange, who was the author of the "Guide to the Inferior Clergy," was deeply obliged by the attention. "Oh, pray, don't mention it," Daniel replied, “one good turn deserves another."

This was in 1682. Richard Steele and Addison were respectively about eleven and ten years of age.

In 1685, Charles II. died. By this event De Foe was doubtless not a little affected. A clear-headed, sagacious young man, of pure manners, and enthusiastic for religious liberty, was one likely to cherish a lively affection for a perjured roué. Doubtless when he read Mrs. Behn's elegy on the sainted Charles, he formed a due estimate of its merits.

'Tis June, 1685. King James and non-resistance have scarcely been preached up in the London pulpits, when the Duke of Monmouth lands at Lyme, in Dorsetshire. In the Duke's army is Daniel Foe. Anything to knock down the enemies of religious liberty.

That contest ended in favour of the worse side; and the land was chastened and corrected for its impiety, by its divinely appointed ruler. Daniel Foe escaped to the Continent. Where he went, one cannot exactly say. But he was, ere he died, what was accounted in those times a very travelled man, being familiar with France, Germany, and Spain. On returning from foreign lands, which he did after an absence of not many months, he either commenced or resumed business as a hose-factor, in Freeman's-court, Cornhill. His political enemies deemed this a highly contemptible proceeding. What! sell stockings behind a counter? Pope and Gay shuddered at the thought; Swift, who had never occupied a position lower than that of a menial in a great man's house, gave a grin of contempt; and a pack of ignorant rogues, who tried to cover their moral turpitude under the name of literature, and who had not among them a decent pair of stockings, wrote ungrammatical doggrel on the hose-factor's degradation. De Foe, probably only out of pure mischief and just to give his pursuers the slip for a few seconds, replied, "But, I don't sell stockings. You're in the wrong, gentlemen; I am not so base

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