As one intended first, not after made
Occasionally; and, to consummate all,
Greatness of mind and nobleness their seat
Build in her loveliest, and create an awe
About her, as a guard angelic placed.

To whom the Angel with contracted brow:
Accuse not Nature, she hath done her part;
Do thou but thine; and be not diffident
Of Wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attributing overmuch to things

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560

565

570

Less exellent, as thou thyself perceivest.
For, what admirest thou, what transports thee so ?
An outside? fair, no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection; Weigh with her thyself;
Then value: Ofttimes nothing profits more
Than self-esteem, grounded on just and right
Well managed; of that skill the more thou know'st,
The more she will acknowledge thee her head,

And to realities yield all her shows:

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Made so adorn for thy delight the more,

So awful, that with honour thou mayst love

Thy mate, who sees when thou art seen least wise.

But if the sense of touch, whereby mankind

Is propagated, seem such dear delight

580

Beyond all other; think the same vouchsafed

To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoy'd were worthy to subdue
The soul of man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still;
In loving thou dost well, in passion not,

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Wherein true love consists not: Love refines

The thoughts, and heart enlarges; hath his seat
In reason and is judicious; is the scale

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By which to heavenly love thou mayst ascend,
Not sunk in carnal pleasure; for which cause,
Among the beasts no mate for thee was found.

To whom thus, half abash'd, Adam replied:
Neither her outside form'd so fair, nor aught
In procreation common to all kinds
(Though higher of the genial bed by far,
And with mysterious reverence I deem,)

595

So much delights me, as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions mix'd with love
And sweet compliance, which declare unfeign'd
Union of mind, or in us both one soul;
Harmony to behold in wedded pair

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605

More grateful than harmonious sound to the ear.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the sense
Variously representing; yet still free,

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Approve the best, and follow what I approve.

To love thou blamest me not; for Love, thou say'st, Leads up to Heaven, is both the way and guide: Bear with me then, if lawful what I ask :

Love not the heavenly Spirits, and how their love 615 Express they? by looks only? or do they mix Irradiance, virtual or immediate touch?

To whom the Angel, with a smile that glow'd
Celestial rosy red, Love's proper hue,

Answer'd: Let it suffice thee that thou know'st 620
Us happy, and without love no happiness
Whatever pure thou in the body enjoy'st
(And pure thou wert created,) we enjoy
In eminence; and obstacle find none
Of membrane, joint, or limb, exclusive bars;
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with pure
Desiring, nor restrain'd conveyance need,
As flesh to mix with flesh, or soul with soul.

625

But I can now no more; the parting sun
Beyond the Earth's green Capo and verdant Isles
Hesperian sets, my signal to depart.

Be strong, live happy, and love! But, first of all,
Him, whom to love is to obey, and keep

630

His great command: take heed lest passion sway 635

Thy judgment to do aught, which else free will

Would not admit: thine, and of all thy sons,
The weal or woe in thee is placed: beware!

I in thy persevering shall rejoice,

And all the bless'd: Stand fast; to stand or fall 640
Free in thine own arbitrement it lies.
Perfect within, no outward aid require ;
And all temptation to transgress repel..

So saying, he arose; whom Adam thus
Follow'd with benediction. Since to part,
Go, heavenly guest, ethereal Messenger,
Sent from whose sov'reign goodness I adore!
Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever
With grateful memory: Thou to mankind
Be good and friendly still, and oft return!

So parted they; the Angel up to Heaven
From the thick shade, and Adam to his bower

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650

PARADISE LOST.

BOOK IX.

Satan, having compassed the Earth, with meditated guile returns, as a mist, by night into Paradise; enters into the Serpent sleep ing. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart: Adam consents not; alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone; Eve, loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields: The Serpent finds her alone; his subtle approach, first gazing, then speaking; with much flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both: Eve requires him to bring her to that tree, and finds it to be the tree of knowledge forbidden: The Serpent, now grown bolder, with many wiles and arguments, induces her at length to eat; she, pleased with the taste, deliberates awhile whether to impart thereof to Adam or not; at last brings him of the fruit; relates what persuaded her to eat thereof; Adam, at first amazed, but perceiving her lost, resolves, through vehemence of love, to perish with her: and, extenuating the trespass, eats also of the fruit; The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.

No more of talk where God or Angel guest
With Man, as with his friend, familiar used,
To sit indulgent, and with him partake
Rural repast; permitting him the while

Venial discourse unblamed. I now must change

5

Those notes to tragic; foul distrust, and breach
Disloyal on the part of Man, revolt,

And disobedience: on the part of Heaven,

Now alienated, distance and distaste,

Anger and just rebuke, and judgment given,
That brought into this world a world of woe,
Sin and her shadow Death, and misery,
Death's harbinger: sad task! yet argument
Not less but more heroic than the wrath
Of stern Achilles on his foe pursued

10

18

Of my celestial patroness, who deigns

Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespoused;
Or Neptune's ire, or Juno's, that so long
Perplex'd the Greek, and Cytherea's son ;
If answerable style I can obtain

Her nightly visitation unimplored,

20

In battles feign'd; the better fortitude
Of patience and heroic martyrdom
Unsung; or to describe races and games,
Or tilting furniture, imblazon'd shields,

Impresses quaint, caparisons and steeds,
Bases and tinsel trappings, gorgeous knights

35

At joust and tournament; then marshal'd feast
Served up in hall with sewers and seneshals;
The skill of artifice or office mean,
Not that which justly gives heroic name
To person or to poem. Me, of these
Nor skill'd nor studious, higher argument
Remains; sufficient of itself to raise

40

That name, unless an age too late, or cold
Climate, or years, damp my intended wing
Depress'd; and much they may, if all be mine,
Not hers, who brings it nightly to my ear.
The sun was sunk, and after him the star

45

Of Hesperus, whose office is to bring

Twilight upon the earth, short arbiter

50

'Twixt day and night, and now from end to end

Night's hemisphere had veil'd the horizon round.
When Satan, who late fled before the threats