Elements of Moral Philosophy and of Christian Ethics, Հատոր 2J. Duncan, 1826 |
From inside the book
Արդյունքներ 94–ի 1-ից 5-ը:
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... be Untenable from the Incapability of Man to discern the Consequences of his Actions CHAPTER XII . - On the different Theories of Morals 37 42 47 51 . 55 . 60 63 iv CHAPTER XIII . — Further Intimations of the Existence.
... be Untenable from the Incapability of Man to discern the Consequences of his Actions CHAPTER XII . - On the different Theories of Morals 37 42 47 51 . 55 . 60 63 iv CHAPTER XIII . — Further Intimations of the Existence.
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... consequence , not of arbitrary appointment , but of eternal dis- tinctions , which are antecedent to all law , and to which laws of every kind owe their force and obli- gation . His perceptions of right and wrong denote the qualities of ...
... consequence , not of arbitrary appointment , but of eternal dis- tinctions , which are antecedent to all law , and to which laws of every kind owe their force and obli- gation . His perceptions of right and wrong denote the qualities of ...
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... consequences which , I think , are fairly deducible from them . In affirming that moral distinctions have a real existence independent of my perception , -an existence immutable and eternal , to which law owes its force and authority ...
... consequences which , I think , are fairly deducible from them . In affirming that moral distinctions have a real existence independent of my perception , -an existence immutable and eternal , to which law owes its force and authority ...
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... consequence , that all which we approve of as virtue , uncontrollable power might present to our view as vice , -that we might be com- manded to love and imitate the conduct of a malevolent friend , and to hate and shun the example of ...
... consequence , that all which we approve of as virtue , uncontrollable power might present to our view as vice , -that we might be com- manded to love and imitate the conduct of a malevolent friend , and to hate and shun the example of ...
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... consequences of adopting or disregard- ing it . The method by which Dr. Paley attempts to derive his rule of moral obligation from the will of God , is extremely plausible , and of a nature well adapted to procure for it a favourable ...
... consequences of adopting or disregard- ing it . The method by which Dr. Paley attempts to derive his rule of moral obligation from the will of God , is extremely plausible , and of a nature well adapted to procure for it a favourable ...
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Այլ խմբագրություններ - View all
Elements of Moral Philosophy and of Christian Ethics, Հատոր 2 Daniel Dewar Ամբողջությամբ դիտվող - 1826 |
Common terms and phrases
actions affection apostasy Apostle Apostle Paul atheism authority benevolence blessings bound CHAPTER character Christ christian commandments conduct connexion conscience consequence consider constitution creatures criminal death Decalogue deities desire divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry immortal infinite Jews justice light living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral constitution moral excellences moral government nature necessary ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure Plutarch polygamy polytheism portunities possession principle punishment racter regard religion religious render retributive justice revelation righteous Ruler Sabbath Scripture shew Shinar soul spirit suffering supreme tender mercies thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship
Սիրված հատվածներ
Էջ 268 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Էջ 66 - The works of the Lord are great, sought out of all them that have pleasure therein.
Էջ 147 - For if we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Էջ 308 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Էջ 311 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Էջ 468 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Էջ 247 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely, this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Էջ 245 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Էջ 417 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Էջ 170 - This is that which the Lord hath said: 'Tomorrow is the rest of the holy sabbath unto the Lord.' Bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over, lay up for you to be kept until the morning.