The St. Louis African American Community and the Exodusters

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University of Missouri Press, 01 փտվ, 2008 թ. - 192 էջ

In the aftermath of the Civil War, thousands of former slaves made their way from the South to the Kansas plains. Called “Exodusters,” they were searching for their own promised land. Bryan Jack now tells the story of this American exodus as it played out in St. Louis, a key stop in the journey west.

Many of the Exodusters landed on the St. Louis levee destitute, appearing more as refugees than as homesteaders, and city officials refused aid for fear of encouraging more migrants. To the stranded Exodusters, St. Louis became a barrier as formidable as the Red Sea, and Jack tells how the city’s African American community organized relief in response to this crisis and provided the migrants with funds to continue their journey.

The St. Louis African American Community and the Exodusters tells of former slaves such as George Rogers and Jacob Stevens, who fled violence and intimidation in Louisiana and Mississippi. It documents the efforts of individuals in St. Louis, such as Charlton Tandy, Moses Dickson, and Rev. John Turner, who reached out to help them. But it also shows that black aid to the Exodusters was more than charity. Jack argues that community support was a form of collective resistance to white supremacy and segregation as well as a statement for freedom and self-direction—reflecting an understanding that if the Exodusters’ right to freedom of movement was limited, so would be the rights of all African Americans. He also discusses divisions within the African American community and among its leaders regarding the nature of aid and even whether it should be provided.

In telling of the community’s efforts—a commitment to civil rights that had started well before the Civil War—Jack provides a more complete picture of St. Louis as a city, of Missouri as a state, and of African American life in an era of dramatic change. Blending African American, southern, western, and labor history, The St. Louis African American Community and the Exodusters offers an important new lens for exploring the complex racial relationships that existed within post-Reconstruction America.

 

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1 Escape
1
2 Relief
26
3 Encouraging the Exodus
58
4 The Red Sea
93
5 The Gateway to the West
119

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Common terms and phrases

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Էջ 11 - By State legislation, by frauds, by intimidation and by violence of the most atrocious character colored citizens have been deprived of the right of suffrage— a right guaranteed by the Constitution, and to the protection of which good faith the people of those States have been solemnly pledged.
Էջ 4 - We would like to engrave a prophecy on stone, to be read by generations in the future. The negroes in these States will be slaves again or cease to be. Their sole refuge from extinction will be in slavery to the white man." Do not forget, dear reader, that though ignorant, as a large majority of exslaves are, yet their children read these sentiments, which are more outspoken than that which characterizes Southern Democracy ; yet re-enlivened treason is nevertheless the true sentiment and ruling power...
Էջ 20 - slavery is not dead, but sleeping in disguise, as [if] it were a wolf in sheep's clothing."33 Other freedpeople felt that the Democrats would reinstitute slavery, making it impossible for Blacks ever to leave the South. Henry Adams voiced this common fear that "the Democrats, as the Slave Holders, of the South will fix it so that we can not get from the South to the North unless we run away, for we Believed that not any colored man will be allowed to Leave the South without a Pass."34 One migrant...

Հեղինակի մասին (2008)

Bryan Jack is Associate Professor of History at Southern Illinois University Edwardsville, where he teaches African American history and is director of SIUE’s Universities Studying Slavery initiative. He received his BA from Baker University, MA from the University of Alabama, and Ph.D. from Saint Louis University. He is the editor of the book Southern History on Screen (University Press of Kentucky, 2018) and his scholarship has appeared in the journals: The Confluence, Americana, The Griot, The Councilor, The Journal of American Studies of Turkey, and U.S. Studies Online. He and his wife Jenny live in the city of St. Louis, Missouri.

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