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The theology of the early patriarchs, illustrated by an appeal to ..., Հատոր 2
Thomas Tregenna Biddulph
Ամբողջությամբ դիտվող - 1825
Adam afford ALEIM angels animal appears believe body called cause chap chapter character CHERUBIC CHERUBIM Christ Christian church Comp conceive considered created creation curse death derived described Divine doctrine earth emblems evidence evil exhibited existence faces faith fall Father figures fire former four fruit further garden give given glory grace heart heaven Holy human images important intended interpretation introduced Jehovah John Kings knowledge letter light live Lord material means mentioned mind Moses nature necessary notion object observed original Paradise parents passage period person present produced promise prophet prove reason reference relation represented respect revelation sacred says Scripture seed seems sense serpent soul speak spirit supposed symbol Tabernacle Temple things thou throne tion Tree true truth universe unto vision whole woman worship
Էջ 431 - And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth.
Էջ 17 - Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it : and there is nothing hid from the heat thereof.
Էջ 425 - And immediately I was in the Spirit : and behold, a throne was set in heaven, and One sat on the throne. And he that sat was to look upon like a jasper and a sardine stone : and there was a rainbow round about the throne, in sight like unto an emerald.
Էջ 350 - And the Lord God said, Behold, the man is become as one of us, to know good and evil. And now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever : Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Էջ 392 - Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Էջ 148 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Էջ 383 - IN the year that king Uzziah died, I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims ; each one had six wings ; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of Hosts ; the whole earth is full of his glory.
Էջ 431 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Էջ 147 - And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Էջ 14 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon, and affect other matter without mutual contact; as it must do, if gravitation, in the sense of Epicurus, be essential and inherent in it.