The Quarterly Review, Հատոր 94William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray (IV), Rowland Edmund Prothero (Baron Ernle), George Walter Prothero John Murray, 1854 |
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Արդյունքներ 100–ի 1-ից 5-ը:
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... Religious Tracts of the Christian Revolutionists in China · · - Page · 122 171 VI . - Mathias Alexander Castren , Travels in the North : con- taining a Journey in Lapland in 1838 ; Journey in Russian Karelia in 1839 ; Journey in Lapland ...
... Religious Tracts of the Christian Revolutionists in China · · - Page · 122 171 VI . - Mathias Alexander Castren , Travels in the North : con- taining a Journey in Lapland in 1838 ; Journey in Russian Karelia in 1839 ; Journey in Lapland ...
Էջ 55
... religious monotheistic view of Creation ; on the pleasing magic of landscape - painting ; and on the history of the physical con- templation of the Universe ; -id est , the history of the gradual deve- lopment , in the course of 2000 ...
... religious monotheistic view of Creation ; on the pleasing magic of landscape - painting ; and on the history of the physical con- templation of the Universe ; -id est , the history of the gradual deve- lopment , in the course of 2000 ...
Էջ 80
... religious controversy , to contrast their vast though somewhat legendary Eastern and Western conquests , and their armies of confessors and martyrs , with the scanty results effected by the much - vaunted emissaries of wealthy ...
... religious controversy , to contrast their vast though somewhat legendary Eastern and Western conquests , and their armies of confessors and martyrs , with the scanty results effected by the much - vaunted emissaries of wealthy ...
Էջ 82
... religious party , " as it is commonly called , but of all who do not take a perverse pleasure in con- templating human degradation as a kind of moral necessity . The object of these devoted men was to redeem the nations from no mere ...
... religious party , " as it is commonly called , but of all who do not take a perverse pleasure in con- templating human degradation as a kind of moral necessity . The object of these devoted men was to redeem the nations from no mere ...
Էջ 83
... religious liberality ; at the same time , we cannot but notice in passing , that it is oddly contemporaneous with the recent hostile proceedings of the French towards Eng- lish and American missionaries . Happy would it have been ...
... religious liberality ; at the same time , we cannot but notice in passing , that it is oddly contemporaneous with the recent hostile proceedings of the French towards Eng- lish and American missionaries . Happy would it have been ...
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Էջ 574 - Setting endeavour in continual motion ; To which is fixed, as an aim or butt, Obedience : for so work the...
Էջ 29 - Raised by thy breath, has quench'd the orb of day? To-morrow he repairs the golden flood And warms the nations with redoubled ray. Enough for me : with joy I see The different doom our fates assign : Be thine Despair and sceptred Care, To triumph and to die are mine.
Էջ 13 - Where'er the oak's thick branches stretch A broader browner shade; Where'er the rude and moss-grown beech O'er-canopies the glade, Beside some water's rushy brink With me the Muse shall sit, and think (At ease reclined in rustic state) How vain the ardour of the crowd, How low, how little are the proud, How indigent the great...
Էջ 8 - Alas, I cannot see in the dark; nature has not furnished me with the optics of a cat. Must I pore upon mathematics? Alas, I cannot see in too much light; I am no eagle. It is very possible that two and two make four, but I would not give four farthings to demonstrate this ever so clearly; and if these be the profits of life, give me the amusements of it.
Էջ 325 - Talking of widows — pray, Eliza, if ever you are such, do not think of giving yourself to some wealthy Nabob, because I design to marry you myself. My wife cannot live long, and I know not the woman I should like so well for her substitute as yourself. 'Tis true I am ninety-five in constitution, and you but twenty-five ; but what I want in youth, I will make up in wit and good-humour.
Էջ 28 - He who best knows our nature (for he made us what we are) by such afflictions recalls us from our wandering thoughts and idle merriment, from the insolence of youth and prosperity, to serious reflection, to our duty, and to himself; nor need we hasten to get rid of these impressions. Time (by appointment of the same Power) will cure the smart and in some hearts soon blot out all the traces of sorrow; but such as preserve them longest (for it is partly left in our own power) do perhaps best acquiesce...
Էջ 31 - Nevertheless I interest myself a little in the history of it, and rather wish somebody may accept it that will retrieve the credit of the thing, if it be retrievable, or ever had any credit.
Էջ 345 - He was alive last Whitsuntide ! said the coachman. Whitsuntide ! alas ! cried Trim, extending his right arm, and falling instantly into the same attitude in which he read the sermon, — what is Whitsuntide, Jonathan (for that was the coachman's name), or Shrovetide, or any tide or time past, to this? Are we not here now, continued the Corporal (striking the end of his stick perpendicularly upon the floor...
Էջ 151 - To this I may add, and very truly, that, until within the last year or two, I had no conception that parties would or even could go the length I have been witness to ; nor did I believe until lately, that it was within the bounds of probability, hardly within those of possibility, that, while I was using my utmost exertions to establish a national character of our...
Էջ 9 - Low spirits are my true and faithful companions; they get up with me, go to bed with me, make journeys and returns as I do; nay, and pay visits, and will even affect to be jocose, and force a feeble laugh with me; but most commonly we sit alone together, and are the prettiest insipid company in the world.