suppose that such messages may not be transmitted from one to another for generations. Thus, the particulars of a tragedy might be revealed many years after the event, and in such a way as to render it difficult, if not impossible, to trace the line through which the intelligence was transmitted. For the spiritist the easy and ever-ready explanation of such a phenomenon is to ascribe it to the intervention of spirits of the dead. But to those who have kept pace with the developments of modern scientific investigation, and who are able to draw the legitimate and necessary conclusions from the facts discovered, the explanation is obvious, without the necessity of entering the domain of the supernatural.

Psychometry.

ments. —

"The Souls of Things."- Professor Denton's ExperiWonderful Visions of the Ancient Environment of Geological Specimens. - A Piece of Mortar from Cicero's House. Supposed Scientific Tests. - Explanation on Telepathic Principles. - Experiments in Hypnotism compared. - Clairvoyance and Telepathy. — Their Boundary Lines in Transit. - Clairaudience. - Definitions of the Term. - Socrates and his Dæmon. - Modern Instances.. Mental Impressions. - Premonitions. Their Unreliability. Remarkable Examples of Clairaudience. - A Lawyer's Experience. - Subject to the Law of Suggestion. - Insanity sometimes results from Ignorance of the Cause. Practical Suggestions.

THERE is another class of phenomena which has attracted a great deal of public attention, and which demands a passing notice in this connection. It is that class which has received an exhaustive treatment in the work of the late Professor Denton, entitled "The Souls of Things." It has been denominated "psychometry," which may be defined as the supposed power of the human mind to discern the history of inanimate objects by clairvoyance. Many wonderful stories are related of the exercise of this supposed faculty, under the strictest test conditions, as test conditions were then understood. Professor Denton made a long series of experiments with his sister, his wife, and some others who were supposed to possess that power in a remarkable degree. The powers of his wife and sister were indeed wonderful; but, as we shall see, not in the line in which the experiments were directed. It must be pre

mised that the professor was a very learned man, not only in his specialty, which was geology, but in all branches of human knowledge. His wife and sister were also highly cultivated women, and were specially interested in those branches of learning in which the gifted professor excelled. Thus the conditions were extremely favorable for the production of extraordinary results in whatever branch of occult science they might jointly engage.

It was the habit of the professor to select some geological specimen, or a fragment of some historical structure, and submit it to his percipient for her version of its history. She would readily enter a partially subjective condition, place the relic on her head, and at once give a very plausible, and oftentimes a most wonderfully accurate, history of the scenes which had been enacted within its former environment. Thus, if the object happened to be a geological specimen, she would launch out into a glowing description of its surroundings when found, and going back into its history before the earth's crust was formed, trace it down through the different geological changes until she landed it in the professor's cabinet. Again, a piece of mortar from the dwelling of Cicero would be handed to her, and she would give a vivid description of the domestic life of those who had occupied the mansion, and describe historic events which "might have been seen" from the ancient habitat of the piece of mortar. It is easy to see how all this might be accomplished, and all the known facts stated with accuracy, regarding the geological environment of the piece of stone in her hands, when her own geological learning was taken into consideration. But the professor was not unmindful of so obvious an explanation of her power. To eliminate that element was his first care. To that end he would wrap the specimen in a piece of paper, and carefully conceal its character from her objective knowledge. The result was always the same. She would read the history of the specimen with the same apparent accuracy as before. The professor, however, did not forget the possibility that telepathy was an element necessary to be

eliminated. The possibility that she might read what was in his own mind must, therefore, be provided against. To that end he wrapped a large number of specimens in packages as nearly alike as possible, and mixed them together so that it was impossible for him to know them apart. One specimen after another would then be handed her, and each one would be described with the same accuracy as before. This was considered the supreme test, and the doctrine that "things," in common with men, have “souls,” was thought to be demonstrated. The Orientalists would say that he had demonstrated that the history of all things is "recorded in the astral light," whatever that may be. The spiritist would say that the spirits of dead men had given her the information.

The true explanation is obvious to those who are acquainted with the facts of telepathy. The professor was an eminent geologist and a classical scholar. In his subjective mind was the history of every geological specimen in his possession, pictured clearly and vividly, according to the theories of the best geologists of his generation. His imagination carried him back to the time when chaos reigned supreme. He followed the fragment of rock down through all the changes which took place in the earth's structure, until it became a part of the solid mass of rock from which it was taken. In the ever-changing environment of that fragment, since the time when it was a part of a vast mass of molten matter, there was material for pictures of the sublimest scenes incident to the formation of a world. Those pictures, to the imagination of every geologist worthy of the title, are ever present and intensely vivid. A fragment of rock to him is an open book, in which are recorded the history of the sublimest works of Omnipotence, and his imagination supplies the panoramic illustrations. In experiments such as have been described, these pictures are necessarily presented to the subjective mind of the percipient in a form so clear and vivid that she would be insensate indeed if she failed to describe them in appropriate terms. And when we consider the fact that

the percipients employed in these experiments were exceptionally cultivated women, especially interested in the subjects of the professor's research, it will be seen that successful telepathic experiments were to them exceptionally easy.

The successful reading of the history of the specimens submitted to the percipients is therefore easily accounted for where the professor had conscious knowledge of the contents of the packages. It remains only to explain the reason of success when he sought to eliminate that element by submitting a large number of similar packages, not consciously knowing one from the other. This also is easy to understand when the extraordinary acumen of the subjective mind is considered. It is a common hypnotic experiment to draw a blank card from a package, hand it to a subject, and suggest that it contains a picture of some person. The card is then marked on the back and shuffled with fifty or more others. A good subject will, in nine cases out of ten, indicate the marked card as the one containing the suggested picture, and that without the possibility of seeing the mark on the other side. It is obviously a much easier feat to remember the differences in packages than in blank cards. Of the former, no two could possibly be alike. Of the latter, no two would ordinarily be sufficiently unlike to enable one to determine the difference by the unaided senses. But to the subjective mind the feat of remembering each package and its contents would be very easy, compared with thousands of recorded instances to be found in the literature of psychic phenomena.

It will be observed that we have refrained from invoking the aid of clairvoyance to account for the phenomena of psychometry. It would be a much simpler solution of the problem to assume that the power of independent clairvoyance exists, and that the percipients simply saw the contents of the packages. But inasmuch as the known facts of telepathy afford a perfect solution, we are not logically justified in entering a domain which is in the slightest degree overshadowed by doubt. By this remark it is not