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A few of the deeds, which must have been so often talked of upon the Temple terrace and in the Temple cloister, must be narrated, to show that, however mistaken was the ideal of the Crusaders, these monkish warriors fought their best to turn it into a reality. In 1146 the whole brotherhood joined the second Crusade, and protected the rear of the Christian army in its toilsome march through Asia Minor. In 1151, the Order saved Jerusalem, and drove back the Infidels with terrible slaughter. Two years later the Master of the Temple was slain, with many of the white mantles, in fiercely essaying to storm the walls of Ascalon. Three years after this 300 Templars were slain in a Moslem ambuscade, near Tiberias, and 87 were taken prisoners. We next find the Templars repelling the redoubtable Saladin from Gaza; and in a great battle near Ascalon, in 1177, the Master of the Temple and ten knights broke through the Mameluke Guards, and all but captured Saladin in his tent. The Templars certainly had their share of Infidel blows; for, in 1178, the whole Order was nearly slain in a battle with Saladin; and in another fierce conflict, only the Grand Master and two knights escaped; while again at Tiberias, in 1187, they received a cruel repulse, and were all but totally destroyed.

In 1187, when Saladin took Jerusalem, he next besieged the great Templar stronghold of Tyre; and soon after a body of the knights, sent from London, attacked Saladin's camp in vain, and the Grand Master and nearly half of the Order perished. In the subsequent siege of Acre the Crusaders lost nearly 100,000 men in nine pitched battles. In 1191, however, Acre was taken, and the Kings of France and England, and the Masters of the Temple and the Hospital, gave the throne of the Latin kingdom to Guy de Lusignan. When Richard Cœur de Lion had cruelly put to death 2,000 Moslem prisoners, we find the Templars interposing to prevent Richard and the English fighting against the Austrian allies; and soon after the Templars bought Cyprus of Richard for 300,000 livres of gold. In the advance to Jerusalem the Templars led the van of Richard's army. When the attack on Jerusalem was suspended, the Templars followed Richard to Ascalon, and soon afterwards gave Cyprus to Guy de Lusignan, on condition of his surrendering the Latin crown. When Richard abandoned the Crusade, after his treaty with Saladin, it was the Templars who gave him a galley and the disguise of a Templar's white robe to secure his safe passage to an Adriatic port. Upon Richard's departure they erected many fortresses in Palestine, especially one on Mount Carmel, which they named Pilgrim's Castle.

The fourth Crusade was looked on unfavourably by the brotherhood, who now wished to remain at peace with the Infidel; but they nevertheless soon warmed to the fighting, and we find a band of the white mantles defeated and slain at Jaffa. With a second division of Crusaders the Templars quarrelled, and were then deserted by them. Soon after the Templars and Hospitallers, now grown corrupt and rich, quarrelled about lands and fortresses; but they were still favoured by the Pope, and helped to maintain the Latin throne. In 1209 they were strong enough to resist the interdict of Pope Innocent; and in the Crusade of 1217 they invaded Egypt, and took Damietta by assault, but, at the same time, to the indignation of England, wrote home urgently for more money. An attack on Cairo proving disastrous, they concluded a truce with the Sultan in 1221. In the Crusade of the Emperor Frederick the Templars refused to join an excommunicated man. In 1240, the Templars wrested Jerusalem from the Sultan of Damascus, but, in 1243, were ousted by the Sultan of Egypt and the Sultan of Damascus, and were almost exterminated in a two days' battle; and, in 1250, they were again defeated at Mansourah. When King Louis was taken prisoner, the Infidels demanded the surrender of all the Templar fortresses in Palestine, but eventually accepted Damietta alone and a ransom, which Louis exacted from the Templars. In 1257 the Moguls and Tartars took Jerusalem, and almost annihilated the Order, whose instant submission they required. In 1268 Pope Urban excommunicated the Marshal of the Order, but the Templars nevertheless held by their comrade, and Bendocdar, the Mameluke, took all the castles belonging to the Templars in Armenia, and also stormed Antioch, which had been a Christian city 170 years.

After Prince Edward's Crusade the Templars were close pressed. In 1291, Aschraf Khalil besieged the two Orders and 12,000 Christians in Acre for six terrible weeks. The town was stormed, and all the Christian prisoners, who flew to the Infidel camp, were ruthlessly beheaded. A few of the Templars flew to the Convent of the Temple, and there perished; the Grand Master had already fallen; a handful of the knights only escaping to Cyprus.

The persecution of the now corrupt and useless Order commenced sixteen years afterwards. In 1306, both in London and Paris, terrible murmurs arose at their infidelity and their vices. At the Church of St. Martin's, Ludgate, where the English Templars were accused, the following strange charges were brought against them :

The Temple.]

THE ROUND CHURCH.

149

54. That

1. That at their first reception into the Order,
they were admonished by those who had received
them within the bosom of the fraternity to deny
Christ, the crucifixion, the blessed Virgin, and all
the saints. 5. That the receivers instructed those
that were received that Christ was not the true
God. 7. That they said Christ had not suffered for
the redemption of mankind, nor been crucified but
for His own sins. 9. That they made those they
received into the Order spit upon the cross.
10. That they caused the cross itself to be trampled
under foot. II. That the brethren themselves did
sometimes trample on the same cross. 14. That
they worshipped a cat, which was placed in the midst
of the congregation. 16. That they did not believe
the sacrament of the altar, nor the other sacra-
ments of the Church. 24. That they believed that
the Grand Master of the Order could absolve them
from their sins. 25. That the visitor could do so.
26. That the preceptors, of whom many were
laymen, could do it.
36. That the receptions of
the brethren were made clandestinely. 37. That
none were present but the brothers of the said
Order. 38. That for this reason there has for a
long time been a vehement suspicion against them.
46. That the brothers themselves had idols in
every province, viz., heads, some of which had
three faces, and some one, and some a man's skull.
47. That they adored that idol, or those idols,
especially in their great chapters and assemblies.
48. That they worshipped them. 49. As their Pope Clement V., in the year 1312.

God. 50. As their saviour. 51. That some of
them did so. 52. That the greater part did. 53.
They said those heads could save them.
they could produce riches. 55. That they had
given to the Order all its wealth. 56. That they
caused the earth to bring forth seed.
57. That
they made the trees to flourish. 58. That they
bound or touched the heads of the said idols with
cords, wherewith they bound themselves about
their shirts, or next their skins. 59. That at their
reception, the aforesaid little cords, or others of
the same length, were delivered to each of the
brothers. 61. That it was enjoined them to gird.
themselves with the said little cords, as before
mentioned, and continually to wear them. 62.
That the brethren of the Order were generally
received in that manner. 63. That they did these
things out of devotion. 64. That they did them
everywhere. 65. That the greater part did. 66.
That those who refused the things above mentioned
at their reception, or to observe them afterwards,
were killed or cast into prison.

The Order grew proud and arrogant, and had
many enemies. The Order was rich, and spoil
would reward its persecutors. The charges against
the knights were eagerly believed; many of the
Templars were burned at the stake in Paris, and
many more in various parts of France.
In Eng-
land their punishment seems to have been less
severe. The Order was formally abolished by

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The Temple Church-Its Restorations-Discoveries of Antiquities-The Penitential Cell-Discipline in the Temple-The Tombs of the Templars in the "Round "--William and Gilbert Marshall-Stone Coffins in the Churchyard-Masters of the Temple-The "Judicious" HookerEdmund Gibbon, the Historian-The Organ in the Temple Church-The Rival Builders-"Straw Bail"-History of the Precinct-Chaucer and the Friar-His Mention of the Temple-The Serjeants-Erection of New Buildings-The "Roses "-Sumptuary Edicts-The Flying Horse.

THE round church of the Temple is the finest of the four round churches still existing in England. The Templars did not, however, always build their churches with round towers, though such was generally their practice. The restoration of this beautiful relic was one of the first symptoms of the modern Gothic revival in London.

were encumbered, to the height of eight feet from the ground, with oak wainscoting, which was carried entirely round the church, so as to hide the elegant marble piscina, the interesting sedilia near the high altar, and the sacrarium on the eastern side of the edifice. The elegant Gothic arches connecting the round with the square church were In the early part of the present reign the body choked up with an oak screen and glass windows of the church was filled with pews, which con- and doors, and with an organ gallery adorned with cealed the bases of the columns, while the walls | Corinthian columns, pilasters, and Grecian orna

ments, which divided the building into two parts, altogether altered its original character and appearance, and sadly marring its architectural beauty. The eastern end of the church was at the same time disfigured by an enormous altar-piece in the classic style, decorated with Corinthian columns and Grecian cornices and entablatures, and with enrichments of cherubims and wreaths of fruit, flowers, and leaves, heavy and cumbrous, and quite at variance with the Gothic character of the building. A large pulpit and carved sounding-board were erected in the middle of the building, and the walls were encrusted and disfigured with a number of hideous mural monuments and pagan trophies of forgotten wealth and vanity.

The following account of the earliest repairs of the Temple Church is given in "The New View of London": "Having narrowly escaped the flames in 1666, it was in 1682 beautified, and the curious wainscot screen set up. The south-west part was, in the year 1695, new built with stone. In the year 1706 the church was wholly new whitewashed, gilt, and painted within, and the pillars of the round tower wainscoted with a new battlement and buttresses on the south side, and other parts of the outside were well repaired. Also the figures of the Knights Templars were cleaned and painted, and the iron-work enclosing them new painted and gilt with gold. The east end of the church was repaired and beautified in 1707." In 1737 the exterior of the north side and east end were again repaired.

scoting of the columns was taken away, the monuments affixed to some of the columns were removed, and the position of others altered. There still remained, however, monuments in the round church materially affecting the relative proportions of the two circles; the clustered columns still retained their incrustations of paint, plaster, and whitewash; the three archway entrances into the oblong church re

A KNIGHT TEMPLAR.

The first step towards the real restoration of the Temple Church was made in 1825. It had been generally repaired in 1811, but in 1825 Sir Robert Smirke restored the whole south side externally and the lower part of the circular portion of the round church. The stone seat was renewed, the arcade was restored, the heads which had been defaced or removed were supplied. The wain

mained in their former state, detaching the two portions from each other, and entirely destroying the perspective which those arches afforded.

When the genuine restoration was commenced in 1845, the removal of the beautifications and adornments which had so long disfigured the Temple Church, was regarded as an act of vandalism. Seats were substituted for pews, and a smaller pulpit and reading-desk supplied more appropriate to the character of the building. The pavement was lowered to its original level; and thus the bases of the columns became once more visible. The altar screen and railing were taken down. The organ was removed, and thus all the arches from the round church to the body of the oblong church were thrown open. By this alteration the character of the church was shown in its original beauty.

In the summer of 1840, the two Societies of the Inner and Middle Temple had the paint and whitewash scraped off the marble columns and ceiling. The removal of the modern oak wainscoting led to the discovery of a very beautiful double marble piscina near the east end of the south side of the building, together with an adjoining elegantly-shaped recess, and also a picturesque Gothic niche on the north side of the church.

On taking up the modern floor, remains of the original tesselated pavement were discovered. When the whitewash and plaster were removed from the ceiling it was found in a dangerous condition. There were also found some remains of ancient

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decorative paintings and rich ornaments worked in of the ancient Templars were temporarily confined gold and silver; but they were too fragmentary to in chains and fetters, in order that their souls give an idea of the general pattern. Under these might be saved from the eternal prison of hell.' circumstances it was resolved to redecorate the The hinges and catch of a door, firmly attached to ceiling in a style corresponding with the ancient the doorway of this dreary chamber, still remain, decorative paintings observable in many Gothic and at the bottom of the staircase is a stone recess churches in Italy and France. or cupboard, where bread and water were placed for the prisoner. In this cell Brother Walter le Bacheler, Knight, and Grand Preceptor of Ireland, is said to have been starved to death for disobedience to his superior, the Master of the Temple. His body was removed at daybreak and buried by Brother John de Stoke and Brother Radulph de Barton in the middle of the court between the church and the hall."

As the plaster and whitewash were removed it was found that the columns were of the most beautiful Purbeck marble. The six elegant clustered columns in the round tower had been concealed with a thick coating of Roman cement, which had altogether concealed the graceful form of the mouldings and carved foliage of their capitals. Barbarous slabs of Portland stone had been cased round their bases and entirely altered their character. All this modern patchwork was thrown away; but the venerable marble proved so mutilated that new columns were found necessary to support the fabric. These are exact imitations of the old ones. The six elegant clustered columns already alluded to, however, needed but slight repair. Almost all the other marble-work required renewal, and a special messenger was despatched to Purbeck to open the ancient quarries.

Above the western doorway was discovered a beautiful Norman window, composed of Caen stone. The porch before the western door of the Temple Church, which formerly communicated with an ancient cloister leading to the hall of the Knights Templars, had been filled up with rubbish to a height of nearly two feet above the level of the ancient pavement, so that all the bases of the magnificent Norman doorway were entirely hidden from view.

Previous to the recent restoration the round tower was surmounted by a wooden, flat, whitewashed ceiling, altogether different from the ancient roof. This ceiling and the timber roof above it have been entirely removed, and replaced by the present elegant and substantial roof, which is composed of oak, protected externally by sheet copper, and has been painted by Mr. Willement in accordance with an existing example of decorative painting in an ancient church in Sicily. Many buildings were also removed to give a clearer view of the fine old church.

The Temple discipline in the early times was very severe : disobedient brethren were scourged by the Master himself in the Temple Church, and frequently whipped publicly on Fridays in the church. Adam de Valaincourt, a deserter, was sentenced to eat meat with the dogs for a whole year, to fast four days in the week, and every Monday to present himself naked at the high altar to be publicly scourged by the officiating priest.

At the time of the restoration of the church stained glass windows were added, and the panels of the circular vaulting were emblazoned with the lamb and horse-the devices of the Inner and Middle Temple-and the Beauseant, or black and white banner of the Templars.

The mail-clad effigies on the pavement of the "Round" of the Temple Church are not monuments of Knights Templars, but of "Associates of the Temple," persons only partially admitted to the privileges of the powerful Order. During the last repairs there were found two Norman stone coffins and four ornamented leaden coffins in small vaults beneath these effigies, but not in their original positions. Stow, in 1598, speaks of eight images of armed knights in the round walk. The effigies have been restored by Mr. Richardson, the sculptor. The most interesting of these represents Geoffrey de Magnaville, Earl of Essex, a bold baron, who fought against King Stephen, sacked Cambridge, and plundered Ramsey Abbey. He was excommunicated, and while besieging Burwell Castle was struck by an arrow from a crossbow just as he had "Among the many interesting objects," says Mr. taken off his helmet to get air. The Templars, C. G. Addison, "to be seen in the ancient church of not daring to bury him, soldered him up in lead, the Knights Templars is a penitential cell, a dreary and hung him on a crooked tree in their riverplace of solitary confinement formed within the side orchard. The corpse being at last absolved, thick wall of the building, only four feet six inches the Templars buried it before the west door of their long and two feet six inches wide, so narrow and church. He is to be known by a long, pointed small that a grown person cannot lie down within shield charged with rays on a diamonded field. it. In this narrow prison the disobedient brethren | The next figure, of Purbeck marble in low relief,

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