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Fleet Street Tributaries.]

GEORGE DYER'S CHAMBERS.

were obliged to be tried in the city of Westminster, near the Palace, and it was a melancholy sight (except to lawyers) to observe in the court the crowd of every description of persons suing one another. The most remarkable man in the court was the extremely fat prothonotary, Mr. Hewlett, who sat under the judge or the judge's deputy, with a wig on his head like a thrush's nest, and with only one book before him, which was one of the volumes of Burns' Justice.' I knew a respectable gentleman (Mr. G. Dyer) who resided here in chambers (where he died) over a firm of Marshalsea attorneys. This gentleman, who wrote a history of Cambridge University and a biography of Robinson of Cambridge, had been a Bluecoat boy, went as a Grecian to Cambridge, and, after the University, visited almost every celebrated library in Europe. It often struck me what a mighty difference there was between what was going on in the one set of chambers and the other underneath. At Mr. Dyer's I have seen Sir Walter Scott, Southey, Coleridge, Lamb, Talfourd, and many other celebrated literati, all benefiting by hearing, which was but of little advantage to the owner.' In the lawyers' chambers below were people wrangling, swearing, and shouting, and some, too, even fighting, the only relief to which was the eternal stamping of cognovits, bound in a book as large as a family Bible." The Lord Chief Justice of the Common Pleas and Lord Chelmsford both at one time practised in the County Court, purchased their situations for large sums, and afterwards sold them. "It was not a bad nursery for a young barrister, as he had an opportunity of addressing a jury. There were only four counsel who had a right to practise in this court, and if you took a first-rate advocate in there specially, you were obliged to give briefs to two of the privileged four. On the tombstone of one of the compensated Marshalsea attorneys is cut the bitterly ironical epitaph, 'Blessed are the peacemakers: for they shall be called the children of God.'"

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restored with brandy-and-water, Lamb was never tired of telling. In the latter part of his life poor old Dyer became totally blind. He died in 1841.

Coke, that great luminary of English jurisprudence, resided at Clifford's Inn for a year, and then entered himself at the Inner Temple. Coke, it will be remembered, conducted the prosecutions of both Essex and Raleigh; in both cases he was grossly unfeeling to fallen great men,

The hall of Clifford's Inn is memorable as being the place where Sir Matthew Hale and seventeen other wise and patient judges sat, after the Great Fire of 1666, to adjudicate upon the claims of the landlords and tenants of burned houses, and prevent future lawsuits. The difficulty of discovering the old boundaries, under the mountains of ashes, must have been great; and forty thick folio volumes of decisions, now preserved in the British Museum, tell of many a legal headache in Clifford's Inn.

A very singular custom, and probably of great antiquity, prevails after the dinners at Clifford's Inn. The society is divided into two sections-the Principal and Aules, and the Juniors or "Kentish Men." When the meal is over, the chairman of the Kentish Men, standing up at the Junior table, bows gravely to the Principal, takes from the hand of a servitor standing by four small rolls of bread, silently dashes them three times on the table, and then pushes them down to the further end of the board, from whence they are removed. Perfect silence is preserved during this mystic ceremony, which some antiquary who sees deeper into millstones than his brethren thinks typical of offerings to Ceres, who first taught mankind the use of laws and originated those peculiar ornaments of civilisation, their expounders, the lawyers.

In the hall is preserved an old oak folding case, containing the forty-seven rules of the institution, now almost defaced, and probably of the reign of Henry VIII. The hall casement contains armorial glass with the bearings of Baptist Hicks, Viscount Campden, &c.

The George Dyer mentioned by Mr. Jay was Robert Pultock, the almost unknown author of not the author of "The Fleece," but that eccentric that graceful story, "Peter Wilkins," from whose and amiable old scholar sketched by Charles Lamb flying women Southey drew his poetical notion of in "The Essays of Elia." Dyer was a poet and the Glendoveer, or flying spirit, in his wild poem an antiquary, and edited for Valpy nearly all the of "The Curse of Kehama," lived in this Inn, 140 volumes of the Delphin Classics. Alternately paced on its terrace, and mused in its garden. writer, Baptist minister, and reporter, he even-"Peter Wilkins' is to my mind," says Coleridge tually settled down in the monastic solitude of (in his "Table Talk"), "a work of uncommon Clifford's Inn to compose verses, annotate Greek plays, and write for the magazines. How the worthy, simple-hearted bookworm once walked straight from Lamb's parlour in Colebrooke Row into the New River, and was then fished out and

beauty, and yet Stothard's illustrations have added beauties to it. If it were not for a certain tendency to affectation, scarcely any praise could be too high for Stothard's designs. They give me great pleasure. I believe that 'Robinson Crusoe'

During the Middle Ages Fetter Lane slumbered, but it woke up on the breaking out of the Civil War, and in 1643 became unpleasantly celebrated as the spot where Waller's plot disastrously terminated.

and 'Peter Wilkins' could only have been written poets and philosophers condescended to live in it, by islanders. No continentalist could have con- and persons of considerable consequence rustled ceived either tale. Davis's story is an imitation their silks and trailed their velvet along its narrow of Peter Wilkins;' but there are many beautiful roadway. things in it, especially his finding his wife crouching by the fireside, she having, in his absence, plucked out all her feathers, to be like him! It would require a very peculiar genius to add another tale, ejusdem generis, to 'Peter Wilkins' and 'Robinson Crusoe.' I once projected such a thing, but the difficulty of a pre-occupied ground stopped me. Perhaps La Motte Fouqué might effect something; but I should fear that neither he nor any other German could entirely understand what may be called the 'desert island' feeling. I would try the marvellous line of 'Peter Wilkins,' if I attempted it, rather than the real fiction of 'Robinson Crusoe.””

The name of the author of "Peter Wilkins was discovered only in recent years. In the year 1835 Mr. Nicol, the printer, sold by auction a number of books and manuscripts in his possession, which had formerly belonged to the well-known publisher, Dodsley; and in arranging them for sale, the original agreement for the sale of the manuscript of "Peter Wilkins," by the author, "Robert Pultock, of Clifford's Inn," to Dodsley, was discovered. From this document it appears that Mr. Pultock received twenty pounds, twelve copies of the work, and "the cuts of the first impression "-i.e., a set of proof impressions of the fanciful engravings that professed to illustrate the first edition of the work-as the price of the entire copyright. This curious document had been sold afterwards to John Wilkes, Esq., M.P.

Inns of Chancery, like Clifford's Inn, were originally law schools, to prepare students for the larger Inns of Court.

Fetter Lane did not derive its name from the manufacture of Newgate fetters. Stow, who died early in the reign of James I., calls it "Fewtor Lane," from the Norman-French word "fewtor" (idle person, loafer), perhaps analogous to the even less complimentary modern French word "foutre," blackguard. Mr. Jesse, however, derives the word "fetter" from the Norman "defaytor" (defaulter), as if the lane had once been a sanctuary for skulking debtors. In either case the derivation is somewhat ignoble, but the inhabitants have long since lived it down. Stow says it was once a mere byway leading to gardens (quantum mutatus !) If men of the Bobadil and Pistol character ever did look over the garden-gates and puff their Trinidado in the faces of respectable passers-by, the lane at least regained its character later, when

In the second year of the war between King and Parliament, the Royal successes at Bath, Bristol, and Cornwall, as well as the partial victory at Edgehill, had roused the moderate party and chilled many lukewarm adherents of the Puritans. The distrust of Pym and his friends soon broke out into a reactionary plot, or, more probably, two plots, in one or both of which Waller, the poet, was dangerously mixed up. The chief conspirators were Tomkins and Challoner, the former Waller's brother-in-law, a gentleman living in Holborn, near the end of Fetter Lane, and a secretary to the Commissioners of the Queen's Revenues; the latter an eminent citizen, well known on 'Change. Many noblemen and Cavalier officers and gentlemen had also a whispering knowledge of the ticklish affair. The projects of these men, or of some of the more desperate, at least, were—(1) to secure the king's children; (2) to seize Mr. Pym, Colonel Hampden, and other members of Parliament specially hostile to the king; (3) to arrest the Puritan Lord Mayor, and all the sour-faced committee of the City Militia; (4) to capture the outworks, forts, magazines, and gates of the Tower and City, and to admit 3,000 Cavaliers sent from Oxford by a pre-arranged plan; (5) to resist all payments imposed by Parliament for support of the armies of the Earl of Essex Unfortunately, just as the white ribbons were preparing to tie round the arms of the conspirators, to mark them on the Light of action, a treacherous servant of Mr. Tomkins, of Holborn, overheard Waller's plans from behind a convenient arras, and disclosed them to the angry Parliament. In a cellar at Tomkins's the soldiers who rummaged it found a commission sent from the king by Lady Aubigny, whose husband had been recently killed. at Edgehill.

Tomkins and Challoner were hung at the Holborn end of Fetter Lane. On the ladder, Tomkins said:"Gentlemen, I humbly acknowledge, in the sight of Almighty God (to whom, and to angels, and to this great assembly of people, I am now a spectacle), that my sins have deserved of Him this untimely and shameful death; and, touching the business for which I suffer, I acknowledge that affection to a brother-in-law, and affection and gratitude to the king, whose bread I have eaten

Fleet Street Tributaries.]

THE SPEECH ON THE LADDER.

now about twenty-two years (I have been servant to him when he was prince, and ever since: it will be twenty-three years in August next)-I confess these two motives drew me into this foolish business. I have often since declared to good friends that I was glad it was discovered, because it might have occasioned very ill consequences; and truly I have repented having any hand in it."

Challoner was equally fatal against Waller, and said, when at the same giddy altitude as Tomkins, "Gentlemen, this is the happiest day that ever I had. I shall now, gentlemen, declare a little more of the occasion of this, as I am desired by Mr. Peters [the famous Puritan divine, Hugh Peters] to give him and the world satisfaction in it. It came from Mr. Waller, under this notion, that if we could make a moderate party here in London, and stand betwixt and in the gap to unite the king and the Parliament, it would be a very acceptable work, for now the three kingdoms lay a-bleeding; and unless that were done, there was no hopes to unite them," &c.

Waller had a very narrow escape, but he extricated himself with the most subtle skill, perhaps secretly aided by his kinsman, Cromwell. He talked of his "cainal eye," of his repentance, of the danger of letting the army try a member of the House. As Lord Clarendon says: "With incredible dissimulation he acted such a remorse of conscience, that his trial was put off, out of Christian compassion, till he could recover his understanding." In the meantime he bribed the Puritan preachers, and listened with humble deference to their prayers for his repentance. He bent abjectly before the house; and eventually, with a year's imprisonment and a fine of £10,000, obtained leave to retire to France. Having spent all his money in Paris, Waller at last gained permission. from Cromwell to return to England. "There cannot," says Clarendon, "be a greater evidence of the inestimable value of his (Waller's) parts, than that he lived after this in the good esteem and affection of many, the pity of most, and the reproach and scorn of few or none." The body of the unlucky Tomkins was buried in the churchyard of St. Andrew's, Holborn.

According to Peter Cunningham, that shining light of the Puritan party in the early days of Cromwell, "Praise-God Barebone," was a leather-seller in Fetter Lane, having a house, either at the same time or later, called the "Lock and Key," near Crane Court, at which place his son, a great speculator and builder, afterwards resided. Barebone (probably Barbon, of a French Huguenot

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family) was one of those gloomy religionists who looked on surplices, plum-porridge, theatres, dances, Christmas pudding, and homicide as equally detestable, and did his best to shut out all sunshine from that long, rainy, stormy day that is called life. He was at the head of that fanatical, tenderconscienced Parliament of 1653 which Cromwell convened from among the elect in London, after untoward Sir Harry Vane had been expelled from Westminster at the muzzles of Pride's muskets. Of Barebone, also, and his crochety, impracticable fellows, Cromwell had soon enough; and, in despair of all aid but from his own brain and hand, he then took the title of Lord Protector, and became the most inflexible and ablest monarch we have ever had, or indeed ever hope to have. Barebone is first heard of in local history as preaching in 1641, together with Mr. Greene, a felt-maker, at a conventicle in Fetter Lane, a place always renowned for its heterodoxy. The thoughtless Cavaliers, who did not like long sermons, and thought all religion but their own hypocrisy, delighted in gaunt Barebone's appropriate name, and made fun of him in those ribald ballads in which they consigned rednosed Noll, the brewer, to the reddest and hottest portion of the unknown world. At the Restoration, when all Fleet Street was ablaze with bonfires to roast the Rumps, the street boys, always on the strongest side, broke poor Barebone's windows, though he had been constable and commoncouncilman, and was a wealthy leather-seller to boot. But he was not looked upon as of the regicide or extreme dangerous party, and a year afterwards attended a vestry-meeting unmolested. After the Great Fire he came to the Clifford's Inn Appeal Court about his Fleet Street house, which had been burnt over the heads of his tenants, and eventually he rebuilt it.

In Irving's "History of Dissenters" there is a curious account, taken from an old pamphlet entitled "New Preachers," "of Barebone, Greene the felt-maker, Spencer the horse-rubber, Quartermaine the brewer's clerk, and some few others, who are mighty sticklers in this new kind of talking trade, which many ignorant coxcombs call preaching; whereunto is added the last tumult in Fleet Street, raised by the disorderly preachment, pratings, and prattlings of Mr. Barebone the leather-seller, and Mr. Greene the felt-maker, on Sunday last, the 19th December."

The tumult alluded to is thus described: "A brief touch in memory of the fiery zeal of Mr. Barebone, a reverend unlearned leather-seller, who with Mr. Greene the felt-maker were both taken preaching or prating in a conventicle

amongst a hundred persons, on Sunday, the 19th were not frequent; but when they took place, the of December last, 1641."

One of the pleasantest memories of Fetter Lane is that which connects it with the schooldays of that delightful essay-writer, Charles Lamb. He himself, in one of Hone's chatty books, has described the school, and Bird, its master, in his own charming way.

Both Lamb and his sister, says Mr. Fitzgerald, in his Memoir of Lamb, went to a school where Starkey had been usher about a year before they

correction was performed in a private room adjoining, whence we could only hear the plaints, but saw nothing. This heightened the decorum and solemnity." He then describes the ferule-" that almost obsolete weapon now." "To make him look more formidable-if a pedagogue had need of these heightenings-Bird wore one of those flowered Indian gowns formerly in use with schoolmasters,. the strange figures upon which we used to interpret into hieroglyphics of pain and suffering." This

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ROASTING THE RUMPS IN FLEET STREET (FROM AN OLD PRINT) (see page 95).

came to it-a room that looked into "a discoloured, | is in Lamb's most delightful vein. So, too, with dingy garden, in the passage leading from Fetter Lane into Bartlett's Buildings. This was close to Holborn. Queen Street, where Lamb lived when a boy, was in Holborn." Bird is described as an "eminent writer" who taught mathematics, which was no more than "cyphering." "Heaven knows what languages were taught there. I am sure that neither my sister nor myself brought any out of it but a little of our native English. It was, in fact, a humble day-school." Bird and Cook, he says, were the masters. Bird had "that peculiar mild tone-especially when he was inflicting punishment-which is so much more terrible to children than the angriest looks and gestures. Whippings

other incidents of the school, especially "our little leaden ink-stands, not separately subsisting, but sunk into the desks; and the agonising benches on which we were all cramped together, and yet. encouraged to attain a free hand, unattainable in this position." Lamb recollected even his first copy-"Art improves nature," and could look back with "pardonable pride to his carrying off the first premium for spelling. Long after, certainly thirty years, the school was still going on, only there was a Latin inscription over the entrance in the lane, unknown in our humbler days." In the evening was a short attendance of girls, to which Miss Lamb went, and she recollected the theatricals.

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years, the poor old ex-usher of the Fetter Lane by exile, was the son of a Wiltshire clergyman, and school wrote "The Memoirs of his Life," a small pamphlet of only fourteen pages, upon which Hone good-naturedly penned an article which educed Lamb's pleasant postscript. Starkey, it appears, had been usher, not in Lamb's own time, but in that of Mary Lamb, who came after her brother had left. She describes Starkey running away on one occasion, being brought back by his father, and sitting the remainder of the day with his head buried in his hands, even the most mischievous boys respecting his utter desolation.

That clever but mischievous advocate of divine right and absolute power, Hobbes of Malmesbury,

he first saw the light in the year of the Armada, his mother being prematurely confined during the first panic of the Spanish invasion. Hobbes, with that same want of self-respect and of independence which actuated Gay and Thomson, remained his whole life a tolerated pensioner of his former pupil, the Earl of Devonshire; bearing, no doubt, in his time many rebuffs; for pride will be proud, and rich men require wisdom, when in their pay, to remember its place. Hobbes in his time was a friend of, and, it is said, a translator for, Francis Bacon; and Ben Jonson, that ripe scholar, revised his sound translation of "Thucydides." He sat at

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