The Divine Comedy of Dante Alighieri: Paradiso |
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according already Angels appear Beatrice beautiful became beginning behold body born brother Brunetto Latini c'est called Canto cause Christ Church circle cross dans Dante death descended desire divine doth earth eternal eyes faith father fire Florence Francis gives grace hand heaven holy human influences Intelligence Italy John king Lady leaves less letter light living look Lord Lost Mars mind monks motion moved nature never noble Note Order passed perfect Peter philosophie present qu'il reason received remained Roman Rome round saint says seems seen sight smile soul speak spirit stars sweet thee things third thou thought tout true truth turned unto virtue vision whence
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Էջ 307 - And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire.
Էջ 335 - And they that know thy name will put their trust in thee : for thou, LORD, hast not forsaken them that seek thee.
Էջ 242 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
Էջ 346 - And cometh from afar; Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing boy, But he beholds the light, and whence it flows, He sees it in his joy; The youth, who daily farther from the east Must travel, still is Nature's priest, And by the vision splendid Is on his way attended; At length the man perceives it die away, And fade into...
Էջ 326 - And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Էջ 281 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peers...
Էջ 184 - Conjecture, he his fabric of the Heavens Hath left to their disputes — perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven, And calculate the stars; how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, orb in orb.
Էջ 358 - And, when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw...
Էջ 149 - Rise on the earth, or earth rise on the sun, He from the east his flaming road begin ; Or she from west her silent course advance With inoffensive pace, that spinning sleeps On her soft axle, while she paces even, And bears thee soft with the smooth air along, Solicit not thy thoughts with matters hid ; Leave them to God above, him serve and fear.
Էջ 266 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.