The Divine Comedy of Dante Alighieri: ParadisoG. Routledge, 1867 |
From inside the book
Արդյունքներ 18–ի 1-ից 5-ը:
Էջ 14
... intelligence this bow shoots forth , But those that have both intellect and love . 100 105 110 115 120 The Providence that regulates all this Makes with its light the heaven forever quiet , Wherein that turns which has the greatest ...
... intelligence this bow shoots forth , But those that have both intellect and love . 100 105 110 115 120 The Providence that regulates all this Makes with its light the heaven forever quiet , Wherein that turns which has the greatest ...
Էջ 19
... Intelligence diffuses Its virtue multiplied among the stars , Itself revolving on its unity . Virtue diverse doth a diverse alloyage Make with the precious body that it quickens , In which , as life in you , it is combined . From the ...
... Intelligence diffuses Its virtue multiplied among the stars , Itself revolving on its unity . Virtue diverse doth a diverse alloyage Make with the precious body that it quickens , In which , as life in you , it is combined . From the ...
Էջ 28
... intelligence Both all and only were and are endowed . Now wilt thou see , if thence thou reasonest , The high worth of a vow , if it be made So that when thou consentest God consents ; For , closing between God and man the compact , A ...
... intelligence Both all and only were and are endowed . Now wilt thou see , if thence thou reasonest , The high worth of a vow , if it be made So that when thou consentest God consents ; For , closing between God and man the compact , A ...
Էջ 69
... intelligence , 45 The first thing that was understood by me Was , " Benedight be Thou , O Trine and One , Who hast unto my seed so courteous been ! " And it continued : " Hunger long and grateful , Drawn from the reading of the mighty ...
... intelligence , 45 The first thing that was understood by me Was , " Benedight be Thou , O Trine and One , Who hast unto my seed so courteous been ! " And it continued : " Hunger long and grateful , Drawn from the reading of the mighty ...
Էջ 86
... intelligence With which all things whatever are replete , Cannot in its own nature be so potent , 55 That it shall not its origin discern Far beyond that which is apparent to it . Therefore into the justice sempiternal The power of ...
... intelligence With which all things whatever are replete , Cannot in its own nature be so potent , 55 That it shall not its origin discern Far beyond that which is apparent to it . Therefore into the justice sempiternal The power of ...
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Common terms and phrases
Æneid Albumasar Amyclas Angels Apulia Aristotle Beatrice Béatrix beautiful behold Belisarius bien body Boethius brother Brunetto Latini Buti c'est Cacciaguida Cæsar call'd called Canto Christ Church circle Convito d'une Dante Dante's death descended desire Divine Comedy dost doth earth Emperor eternal être eyes fait faith father fire Florence Francis génie Ghibellines grace Guelfs hast heaven holy Intelligence Jupiter Justinian king l'Enfer Lady light living Lord Mars Milton mind monastery monde monks Monte Cassino Moon mortal motion moyen âge nature noble Order Ottimo Ovid Paradise Peter philosophie planet poëme poésie poëte Pope Pope Boniface VIII Primum Mobile Purg qu'il rays Roman Rome round saint says seen Sephira shalt siècle sight smile song soul speak sphere spirit splendor stars sweet temps thee thine things Thomas Aquinas thou tout truth turned unto Virgin virtue vision whence words
Սիրված հատվածներ
Էջ 307 - And in the same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire.
Էջ 335 - And they that know thy name will put their trust in thee : for thou, LORD, hast not forsaken them that seek thee.
Էջ 242 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
Էջ 346 - And cometh from afar; Not in entire forgetfulness, And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close Upon the growing boy, But he beholds the light, and whence it flows, He sees it in his joy; The youth, who daily farther from the east Must travel, still is Nature's priest, And by the vision splendid Is on his way attended; At length the man perceives it die away, And fade into...
Էջ 326 - And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Էջ 281 - Full little knowest thou, that hast not tried, What hell it is in suing long to bide ; To lose good days that might be better spent ; To waste long nights in pensive discontent; To speed to-day, to be put back to-morrow ; To feed on hope ; to pine with fear and sorrow ; To have thy Prince's grace, yet want her peers...
Էջ 184 - Conjecture, he his fabric of the Heavens Hath left to their disputes — perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven, And calculate the stars; how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, orb in orb.
Էջ 358 - And, when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw...
Էջ 149 - Rise on the earth, or earth rise on the sun, He from the east his flaming road begin ; Or she from west her silent course advance With inoffensive pace, that spinning sleeps On her soft axle, while she paces even, And bears thee soft with the smooth air along, Solicit not thy thoughts with matters hid ; Leave them to God above, him serve and fear.
Էջ 266 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.