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Forget not then thine own approv'd,
The which so long hath thee so lov'd,
Whose steadfast faith yet never mov'd,
Forget not this!

23. EARL OF SURREY. 1517-1547. (Manual, p. 66.) Earl of

A PRISONER IN WINDSOR CASTLE, HE REFLECTS ON PAST HAPPINESS.

So cruel prison how could betide, alas!

2

As proud Windsor? Where I in lust and joy,
With a king's son, my childish years did pass,
In greater feast than Priam's sons of Troy;
Where each sweet place returns a taste full sour.
The large green courts, where we were wont to hove,
With eyes upcast unto the maiden's tower,
And easy sighs, such as folk draw in love.
The stately seats, the ladies bright of hue,
The dances short, long tales of great delight;
With words and looks that tigers could but rue,
When each of us did plead the other's right.
The palm play,' where dèsported for the game,
With dazed eyes oft we, by gleams of love,
Have miss'd the ball, and got sight of our dame,
To bait her eyes, which kept the leads above.
The gravell❜d ground, with sleeves tied on the helm,
On foaming horse with swords and friendly hearts;
With cheer as though one should another whelm,
Where we have fought, and chased oft with darts.
With silver drops the meads yet spread for ruth;
In active games of nimbleness and strength,
Where we did strain, trained with swarms of youth,
Our tender limbs that yet shot up in length.
The secret groves, which oft we made resound
Of pleasant plaint, and of our ladies praise;
Recording soft what grace each one had found,
What hope of speed, what dread of long delays.
The wild forest, the clothed holts with green;
With reins avail'd," and swift ybreathed horse,
With cry of hounds, and merry blasts between,
Where we did chase the fearful hart of force.
The void walls eke that harbour'd us each night:
Wherewith, alas! revive within my breast
The sweet accord, such sleeps as yet delight;
The pleasant dreams, the quiet bed of rest;

1 Tennis-court.

2 Stripped.

8 Shortened.

The secret thoughts, imparted with such trust;
The wanton talk, the divers change of play;
The friendship sworn, each promise kept so just,
Wherewith we past the winter nights away.
And with this thought the blood forsakes the face;
The tears berain my cheeks of deadly hue:
The which, as soon as sobbing sighs, alas!
Upsupped have, thus I my plaint renew:
O place of bliss! renewer of my woes!
Give me account, where is my noble fere? 4
Whom in thy walls thou didst each night enclose;
To other lief: but unto me most dear.
Echo, alas! that doth my sorrow rue,
Returns thereto a hollow sound of plaint.
Thus I alone, where all my freedom grew,
In prison pine, with bondage and restraint:
And with remembrance of the greater grief,
To banish the less, I find my chief relief.

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The soote1 season, that bud and bloom forth brings,
With green hath clad the hill, and eke the vale,
The nightingale with feathers new she sings;
The turtle to her make 2 hath told her tale.
Summer is come, for every spray now springs.
The hart hath hung his old head on the pale;
The buck in brake his winter coat he flings;
The fishes fleet with new repaired scale;
The adder all her slough away she flings;
The swift swallow pursueth the flies small;
The busy bee her honey now she mings; 3
Winter is worn that was the flower's bale.4
And thus I see among these pleasant things
Each care decays, and yet my sorrow springs.

1 Sweet.

2 Mate.

3 Mingles.

4 Destruction.

25. THOMAS, LORD VAUX. (Manual, p. 70.)

UPON HIS WHITE HAIRS.

These hairs of age are messengers
Which bid me fast repent and pray;
They be of death the harbingers,
That doth prepare and dress the way:
Wherefore I joy that you may see
Upon my head such hairs to be.

They be the lines that lead the length
How far my race was for to run;

They say my youth is fled with strength,
And how old age is well begun;

The which I feel, and you may see

Such lines upon my head to be.

They be the strings of sober sound,
Whose music is harmonical;

Their tunes declare a time from ground
I came, and how thereto I shall:
Wherefore I love that you may see
Upon my head such hairs to be.

God grant to those that white hairs have,
No worse them take than I have meant;
That after they be laid in grave,

Their souls may joy their lives well spent;
God grant, likewise, that you may see
Upon my head such hairs to be.

C.-ENGLISH PROSE.

26. CAXTON, d. 1491. (Manual, p. 59.)

INTRODUCTION TO THE Morte d'ARTHUR.

After that I had accomplysshed and fynysshed dyuers hystoryes as wel of contemplacyon as of other hystoryal and worldly actes of grete conquerours & prynces. And also certeyn bookes of ensaumples and doctryne. Many noble and dyuers gentylmen of thys royame of Englond camen and demaunded me many and oftymes, wherfore that I haue not do made & enprynte the noble hystorye of the saynt greal, and of the moost renomed crysten Kyng. Fyrst and chyef of the thre best crysten and worthy, kyng Arthur, whyche ought moost to be remembred emonge vs englysshe men tofore al other crysten kynges. For it is notoyrly knowen thorugh the vnyuersal world, that there been ix worthy & the best that euer were. That is to wete thre paynyms, thre Jewes and thre crysten men. As for the paynyms they were tofore the Incarnacyon of Cryst, whiche were named, the fyrst Hector of Troye, of whome thystorye is comen bothe in balade and in prose. The second Alysaunder the grete, & the thyrd Julyus Cezar Emperour of Rome of whome thystoryes ben wel kno and had. And as for the thre Jewes whyche also were tofore thyncarnacyon of our lord of whome the fyrst was Duc Josue whyche brought the chyldren of Israhel in to the londe of byheste. The second Dauyd kyng of Jherusalem, & the thyrd Judas Machabeus of these thre the byble reherceth al theyr noble hystoryes & actes. And sythe the sayd Incarnacyon haue ben

thre noble crysten men stalled and admytted thorugh the vnyuersal world in to the nombre of the ix beste & worthy, of whome was fyrst the noble Arthur whose noble actes I purpose to wryte in thys present book here folowyng. The second was Charlemayn or Charles the grete, of whome thystorye is had in many places bothe in frensshe and englysshe, and the thyrd and last was Godefray of boloyn, of whose actes & life I made a book vnto thexcellent prynce and kyng of noble memorye kyng Edward the fourth, the sayd noble Jentylmen instantly requyred me temprynte thystorye of the sayd noble kyng and conquerour king Arthur, and of his knyghtes wyth thystorye of the saynt greal, and of the deth and endyng of the sayd Arthur. Affermyng that I ouzt rather tenprynet his actes and noble feates, than of godefroye of boloyne, or any of the other eyght, consyderyng that he was a man born wythin this royame and kyng and Emperour of the same.

27. LORD BERNERS'S FROISSART. (Manual, p. 62.)

Anon after the dethe of the pope Gregory, the cardynalles drew them into the conclaue, in the palays of saynt Peter. Anone after, as they were entred to chose a pope, acordyng to their vsage, such one as shuld be good and profytable for holy churche, the romayns assembled the togyder in a great nombre, and came into the bowrage of saynt Peter: they were to the nombre of xxx. thousand what one and other, in the entent to do yuell, if the mater went nat accordynge to their appetytes. And they came oftentymes before the conclaue, and sayd, Harke, ye sir cardynalles, delyuer you atones, and make a pope; ye tary to longe; if ye make a romayne, we woll nat chaung him; but yf ye make any other, the romayne people and counsayles woll nat take hym for pope, and ye putte yourselfe all in aduenture to be slayne. The cardynals, who were as than in the danger of the romaynṣ, and herde well those wordes, they were nat at their ease, nor assured of their lyues, and so apeased them of their yre as well as they myght with fayre wordes; but somoche rose the felony of the romayns, yt suche as were next to ye conclaue, to thentent to make the cardynalles afrayde, and to cause them to cōdiscende the rather to their opinyons, brake vp the dore of the conclaue, whereas the cardynalles were. Than the cardynalles went surely to haue been slayne, and so fledde away to saue their lyues, some one waye and some another; but the romayns were nat so content, but toke them and put them togyder agayn, whether they wolde or nat. The cardynalles than seynge thèselfe in the daunger of the romayns, and in great parell of their lyues, agreed among themselfe, more for to please the people than for any deuocyon; howbeit, by good electyon they chase an holy man, a cardynall of the romayne nacion, whome pope Vrbayne the fyfte had made cardynall, and he was called before, the cardynall of saynt Peter. This electyon pleased greatly ye romayns, and so this

good man had all the ryghtes that belonged to the papalite; howebeit he lyued nat but thre dayes after, and I shall shewe you why. The romayns, who desyred a pope of their owne nacion, were so ioyfull of this newe pope, yt they toke hym, who was a hundred yere of age, and sette hym on a whyte mule, and so ledde him vp and doune through ye cytie of Rome, exaltyng him, and shewyng howe they had vãquesshed the cardynals, seyng they had a pope romayn accordyng to their owne ententes, in so moche that the good holy man was so sore traueyled that he fell syck, and so dyed the thyrde daye, and was buryed in the churche of saynt Peter, and there he lyethe. Reprint of 1812, vol. i. pp. 510, 511.

28. TYNDALE, d. 1536. (Manual, p. 62.)

MATTHEW'S GOSPEL, CHAP. VIII.

When Jesus was come downe from the mountayne, moch people folowed him. And lo, there cam a lepre, and worsheped him saynge, Master, if thou wylt, thou canst make me clene. He putt forthe his hond and touched him saynge: I will, be clene, and immediatly his leprosy was clensed. And Jesus said vnto him. Se thou tell no man, but go and shewe thysilf to the preste and offer the gyfte, that Moses commaunded to be offred, in witnes to them. When Jesus was entred in to Capernaum, there cam vnto him a certayne Centurion, besechyng him And saynge: Master, my servaunt lyeth sicke att home off the palsye, and is grevously payned. And Jesus sayd vnto him. I will come and cure him. The Centurion answered and saide: Syr I am not worthy that thou shuldest com vnder the rofe of my housse, but speake the worde only and my servaunt shalbe healed. For y also my selfe am a man vndre power, and have sowdeeres vndre me, and y saye to one, go, and he goeth: and to anothre, come, and he cometh: and to my servaunt, do this, and he doeth it. When Jesus herde these saynges: he marveyled, and said to them that folowed him: Verely y say vnto you, I have not founde so great fayth: no, not in Israell. I say therfore vnto you, that many shall come from the eest and weest, and shall rest with Abraham, Ysaac and Jacob, in the kyngdom of heven: And the children of the kingdom shalbe cast out in to the vtmoost dercknes, there shalbe wepinge and gnasshing of tethe. Then Jesus said vnto the Centurion, go thy waye, and as thou hast believed so be it vnto the. And his servaunt was healed that same houre. And Jesus went into Peters housse, and saw his wyves mother lyinge sicke of a fevre, And he thouched her hande, and the fevre leeft her; and she arose, and ministred vnto them. When the even was come they brought vnto him many that were possessed with devylles, And he cast out the spirites with a word, and healed all that were sicke, To fulfill that whiche was spoken by Esay the prophet sainge: He toke on him oure infirmytes, and bare oure sicknesses. When Jesus

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