a vulture seeking his prey, iii. 431. First view of the world-to a scout's casual prospect of a new country or city, 543. Of the stars' orbs-to the Hesperian gardens, &c. 568. Appear- ance in the sun's orb-to a spot in it, 688. Meditation on his intended at- tempt on the world-to a gun recoil- ing, iv. 14. In Paradise-to a wolf preying on a fold, 183; to a thief breaking in at a house-top, &c. 188; to a tiger in view of a brace of fawns, 403. Detected by Ithuriel there-to gunpowder taking fire, 814. Repre- hended by Zephon-to a steed reined, in a fret, 857. His army-to the stars, v. 745; to the dew drops, 746. Their applause of his reply to Abdiel-to the sound of deep waters, vi. 872. Him- self recoiling on a blow received from Michael-to a mountain sinking by an earthquake, 193. His combat with Michael-to two planets rushing in opposition, 310. View of Paradise and Eve there-to a citizen's taking the air in the country, ix. 445. Shape on his return to hell-to the serpent Python, x. 529. His tempting Eve- alluded to by the story of Ophion and Eurynome, 578.
Serpent, that entered by Satan-to those
Hermione and Cadmus were trans- formed to, ix. 504; to that assumed by Esculapius, 506; to those by Jupiter Ammon and Capitolinus, 508; His motion to the working of a ship, &c. 513. His crest-to an exhalation flaming (Will i'th' wisp), 634. His address, introducing the temptation- to that of an orator of the Athenian or Roman commonwealths, 670. Sin, her middle parts-to the dogs of Scylla, ii. 659; of the night hag, 662. Spears-to ears of corn, iv. 980. Stars, their orbs-to the Hesperian gar- dens, &c. iii. 568.
Sun, his course turned at Adam's, &c. eating the forbidden fruit-as at the banquet of Thyestes, x. 688. Uriel, his descent from the sun on Para- dise to a shooting star, iv. 555. Waters, their flux into seas, &c. on the creation to drops on dust, vii. 290; to armies forming, 294.
Sin and Death, (ide DEATH and SIN.)
Sin described, ii. 650—871; x. 235, 354, 591, 602. (Vide SIMILES.) Slavery, xii. 86, 97.
Soul, v. 100; x. 782.
Spirits, their essence, i. 423, 789. Their invisible existence on earth, iv. 677. The elect, their hymn to God, iii. 372. Material, &c. faculties in spirits, v. 404, 433. Progressive from nutrition, v. 482. Their existence in life, vi. 344.
Stars, &c. iii. 565; v. 417. Creation, vii. 357, 364. (Vide SIMILES.) Stars and Moon, iv. 661. Storms, &c. xi. 695. Styx, ii. 577.
Sun, its appearance, iii. 571, 591; v. 423. Creation, vii. 354, 364; iv. 352, 539, 590; viii. 630; x. 92, 651, 671. (Vide SIMILES.)
Thammuz, or Adonis, i. 446. Thunder, x. 666.
Time defined, v. 580. Titan, i. 510.
Tree of life, (vide LIFE.) Of knowledge, (vide KNOWLEDGE.) Tyranny, xii. 24, 86, 95. Tyrants, iv. 390. Twilight, iv. 598. Vacuity, vii. 168. Valour, xi. 688.
Virtue, xi. 797; xii. 98.
Uriel, iii. 622, 694, 724, 733; iv. 555, 561; vi. 363. (Vide SIMILES.) Uzziel, iv. 782.
Waters separated from the earth, vii. 282. (Vide SIMILES.)
Wife, ix. 267; xi. 290. Wind, x. 664, 695. Wisdom, xii. 575. Wolves, xii. 507.
Woman, conjugal obedience her happi- ness, &c. iv. 635. Man's love towards her, viii. 567. Her loveliest qualities, ix. 232. The effect of leaving her to her own will, 1182. His superiority Her social over her, x. 145, 195. accomplishments, xi. 614. World, iii. 418, 444, 463. The creation of, vii. 163. Described, 228. Situation of it, respecting heaven and hell, x. 320. (Vide EARTH.) Zephon, iv. 788, 823, 834. Zophiel, vi. 535, 537.
R. CLAY, PRINTER, BREAD STREET HILL.
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