Paradise Lost: With Variorum Notes ... and a Memoir of the Life of Milton ... by James Prendeville |
From inside the book
Արդյունքներ 97–ի 1-ից 5-ը:
Էջ l
Had he conceived the thought of the fall before , as a subject , ( much more brought it to maturity , ) there is the strongest presumptive evidence that he would have given some intimation of it . The only real insight we can obtain ...
Had he conceived the thought of the fall before , as a subject , ( much more brought it to maturity , ) there is the strongest presumptive evidence that he would have given some intimation of it . The only real insight we can obtain ...
Էջ lii
No doubt there were many works of greater or lesser merit , in which the revolt in heaven and the fall of man were treated of , published before Paradise Lost ; and it is possible that Milton may have read most , if not all of them ...
No doubt there were many works of greater or lesser merit , in which the revolt in heaven and the fall of man were treated of , published before Paradise Lost ; and it is possible that Milton may have read most , if not all of them ...
Էջ lviii
... Homer had more judgment than Virgil had invention , and more invention than Virgil had judgment . Yet the Æneid does not fall so short of the Iliad , as Virgil's genius seems to do of Homer's ; which , no doubt , in a ...
... Homer had more judgment than Virgil had invention , and more invention than Virgil had judgment . Yet the Æneid does not fall so short of the Iliad , as Virgil's genius seems to do of Homer's ; which , no doubt , in a ...
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Milton , in imitation of these great poets , opens his Paradise Lost with an infernal council plotting the fall of man , which is the action he proposed to celebrate ; and casts the great actions which preceded it — the war in heaven ...
Milton , in imitation of these great poets , opens his Paradise Lost with an infernal council plotting the fall of man , which is the action he proposed to celebrate ; and casts the great actions which preceded it — the war in heaven ...
Էջ lxi
It is possible that the traditions on which the Iliad and Æneid were built had more circumstances in them than the history of the fall of man , as it is related in Scripture . Besides , it was easier for Homer and Virgil to dash the ...
It is possible that the traditions on which the Iliad and Æneid were built had more circumstances in them than the history of the fall of man , as it is related in Scripture . Besides , it was easier for Homer and Virgil to dash the ...
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Common terms and phrases
Adam ancient angels appears arms authors beauty called cause classical cloud Compare created dark death deep divine earth equal evil expression eyes fair fall Father fear fire force fruit give glory gods hand happy hast hath head heaven hell hill Homer Italy king Latin leave less light live look Lord means mentioned Milton mind morning nature night observes once pain Paradise Paradise Lost passage poem poets reason receive refers represented rest rising round Satan says seems sense side sight sometimes soon speak spirits stars stood taken taste thee things thou thought throne till tion tree Virgil whole winds wings
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Էջ xi - Memory and her siren daughters ; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom He pleases.
Էջ 50 - And Wisdom at one entrance quite shut out. So much the rather thou, celestial light, Shine inward, and the mind, through all her powers, Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Էջ 352 - Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea ! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Էջ lvii - Man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning, how the heavens and earth Rose out of chaos...
Էջ 348 - Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.
Էջ 91 - Hail wedded Love, mysterious law, true source Of human offspring, sole propriety In Paradise of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother first were known.
Էջ 106 - Join voices, all ye living Souls : Ye Birds, That singing up to Heaven-gate ascend, Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread, or lowly creep ; Witness if I be silent, morn or even, To hill, or valley, fountain, or fresh shade, Made vocal by my song, and taught his praise. Hail, universal Lord, be bounteous still To give us only good ; and if the night Have gather'd aught of evil, or conceal'd, Disperse it, as now light...
Էջ 73 - Me miserable! which way shall I fly Infinite wrath and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep, Still threatening to devour me, opens wide, To which the Hell I suffer seems a Heaven.
Էջ lx - Extort from me. To bow and sue for grace With suppliant knee, and deify his power, Who from the terror of this arm so late Doubted his empire; that were low indeed, That were an ignominy, and shame beneath This downfall...
Էջ 50 - Yet not the more Cease I to wander where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...