An Essay on RedemptionLockyer Davis, 1785 - 107 էջ |
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abfolutely againſt alfo anfwer becauſe Befides cafe capable caufes Chrift claffes confequence confideration confidered confiftency conftitution contrivance creation creatures defign defire degree Deity difcern difplays difpofition Divine effect effential enjoyment eſtabliſhed evil exercife exertions exiftence exiſtence faculties faid fame favour feem felves fenfe fhall fhould finners fome fpecies free agents ftate ftill fubjects fuch fuffer fufficient fuitable fuited fuppofed fuppofition fupport fure fyftem goodneſs happineſs higheſt himſelf ideas impoffible infinitely benevolent inftances intelligent moral itſelf juft kind laws leaft leaſt lefs lence manifeft mankind means meaſure mind moft moral agents moſt muft muſt nature neceffary nefs nevolence obferved objects occafion otherwife ourſelves paffions penitents perfect perfons pleaſure poffeffed poffible prefent prefervation principle proper puniſhment purpoſe reafon rectitude redemption refpect refult reward ſtate ſtill ſuppoſe thefe themſelves theſe thing thofe thoſe tion true truth ture underſtanding unleſs uſe virtue wifdom wife
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Էջ xiii - Jefus : who, being in the form of God, thought it not robbery to be equal with God; but made himfelf of no reputation, and took upon him the form of afervant, and was made in the likenefs of men : and being found in faJhlon as a man, he humbled himfelf, and became obedient unto death, even the death of the crofs.
Էջ 133 - Love, then, consists in this: not that we have loved God, but that he has loved us and has sent his Son as an offering for our sins.
Էջ 109 - For our rejoicing is this, the teftimony of our ' "confcience, that in fimplicity and godly finceri' ty, not with flefhly wifdom, but by the grace * of God, we have had our converfation in the * world, and more abundantly to you»wards.
Էջ 133 - that they may be able to comprehend with all saints, the breadth, and length, and depth, and height of the love of God in Christ which passes knowledge.
Էջ 142 - For every created thing was a negation or non-entity, before it had a pofitive being, and it had only fo much of its primitive negation taken away from it, as it had pofitive being conferred on it ; and therefore, fo far forth as it is, its being is to be attributed to the fovereign caufe that produced it : bu,t fo far forth as it is pot, its not being is to be attributed to the original non-entity out of which it was produced.
Էջ 244 - Chauncy claimed that a chasm would be worse, but he did not believe that "any other world which is metaphysically capable of existence would be worse." Quite the contrary. He reasoned that "a better world than this, more perfect, and more powerfully adapted to make happy, might be created by the Deity; but then it ought to be remembered, such a better world may be already one of the links in the diversified chain of existence."53 Not only might there be a better world; perhaps humans— sufficiently...
Էջ 107 - Gentiles, which have not the law, do by nature the things conu tained in the law, thefe, having not the law, are a law unto M themfelves ; which mew the work of the law written in their " hearts, their confcience alfo bearing witnefs, and their thoughts " the mean while accufing, or elfe excufing one another.
Էջ 210 - to reduce them to a right conduct, if they have been faulty, and to preserve them inviolable in their attachment to virtue, if they have been innocent."42 As for the "sufferings of the virtuous, by the wickedness of the vicious...
Էջ 104 - Divine Benevolence Asserted and Vindicated from the Objections of Ancient and Modern Sceptics.
Էջ 131 - But God commendeth his love towards us, in that while we were yet finners, Chrift died for us.