The Afternoon Lectures on Literature & ArtW. McGee; [etc., etc.,], 1869 |
From inside the book
Արդյունքներ 23–ի 1-ից 5-ը:
Էջ 7
... called in to account for such panics by the courtly poet , whose songs were recited to the descendants of these chiefs . But still the facts are there ; and the same thing occurs constantly throughout all Greek history , except in the ...
... called in to account for such panics by the courtly poet , whose songs were recited to the descendants of these chiefs . But still the facts are there ; and the same thing occurs constantly throughout all Greek history , except in the ...
Էջ 24
... called , existed and had their influence in the minds of Athenian lawgivers . I feel confident , that two or three of the more delicate evidences will be amply sufficient in this place . Surely , then , one of the most advanced features ...
... called , existed and had their influence in the minds of Athenian lawgivers . I feel confident , that two or three of the more delicate evidences will be amply sufficient in this place . Surely , then , one of the most advanced features ...
Էջ 44
... called lucky , while he is really miserable . " * But in spite of all these complaints , almost every play of Menander ended with the happy marriage , not , indeed , of an heiress , who made herself disagreeable , and wasted her ...
... called lucky , while he is really miserable . " * But in spite of all these complaints , almost every play of Menander ended with the happy marriage , not , indeed , of an heiress , who made herself disagreeable , and wasted her ...
Էջ 54
... called the external history of a book - its success or its failure - the practical verdict which the public have pronounced upon it , is not , indeed , absolutely decisive of its merit . Yet that is but a presumptuous criticism which ...
... called the external history of a book - its success or its failure - the practical verdict which the public have pronounced upon it , is not , indeed , absolutely decisive of its merit . Yet that is but a presumptuous criticism which ...
Էջ 58
... called " hard reading , " what and whence are the two poems to which men have generally assigned the highest place ? From what kind of audience did they receive their earliest appreciation ? Was the perception of those poetic beauties ...
... called " hard reading , " what and whence are the two poems to which men have generally assigned the highest place ? From what kind of audience did they receive their earliest appreciation ? Was the perception of those poetic beauties ...
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The Afternoon Lectures on Literature and Art: Delivered in the Theatre of ... Ամբողջությամբ դիտվող - 1864 |
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Common terms and phrases
admirable Æneas Æneid affection Antilochus Antiphanes artist Athenian audience beauty Browning Browning's Burke character Christian civilization cloud criticism dark death Deloraine Demosthenes dream Dublin earth Edmund Burke eloquence endeavour Euripides faith feeling genius give glory Greek hand happy heart heaven hero Homeric Homeric Greek honour human imagination instinct intellect Juliet king lady lecture live Lord Marmion Menander Menelaus Mercutio mind Misenus modern moral mystery nation nature never noble o'er object orator painting Paracelsus passage passion peculiar perhaps picture poems poet poetical poetry political praise present racter remarkable respect Romeo Romeo and Juliet scene seems sense Shakespeare Sheridan society soul speak speech spirit success sure sympathy tell Tennyson thee things thou thought tion tragedy true truth Virgil Walter Scott Warren Hastings woman women words Wordsworth
Սիրված հատվածներ
Էջ 164 - All we have willed or hoped or dreamed of good, shall exist ; Not its semblance, but itself ; no beauty, nor good, nor power • Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour.
Էջ 164 - There shall never be one lost good! What was, shall live as before; The evil is null, is nought, is silence implying sound; What was good shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Էջ 142 - AN old, mad, blind, despised, and dying king ; Princes, the dregs of their dull race, who flow Through public scorn — mud from a muddy spring ; Rulers, who neither see, nor feel, nor know. But leech-like to their fainting country cling...
Էջ 156 - Ah, did you once see Shelley plain, And did he stop and speak to you, And did you speak to him again? How strange it seems and new!
Էջ 42 - I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure : and behold, this also is vanity. I said of laughter, It is mad : and of mirth, What
Էջ 308 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Էջ 164 - All we have willed or hoped or dreamed of good shall exist; Not its semblance, but itself; no beauty, nor good, nor power "Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard, The passion that left the ground to lose itself in the sky, Are music sent up to God by the lover and the bard; Enough that he heard it once: we shall hear it byand-by.
Էջ 163 - That arm is wrongly put — and there again — A fault to pardon in the drawing's lines, Its body, so to speak : its soul is right, He means right — that, a child may understand.
Էջ 118 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Էջ 141 - Eternal process moving on, From state to state the spirit walks ; And these are but the shatter'd stalks, Or ruin'd chrysalis of one. Nor blame I Death, because he bare The use of virtue out of earth : I know transplanted human worth Will bloom to profit, otherwhere. For this alone on Death I wreak The wrath that garners in my heart ; He put our lives so far apart We cannot hear each other speak.