Book of Common Prayer, the First of Edward VI. (1549), 85;

the Second of Edward VI. (1552), 106;

the revision under Elizabeth (1559), 119;

the revision after the Hampton Court Conference (1604), 129;

the revision for Scotland (1637), 131;

the revision after the Savoy
Conference (1661), 132;
attempted Protestant revision
(1689), 137;

in Ireland, 125, 288;
in Scotland, 131, 277;
in America, 282.

Bramhall (Archbp.), on the Eucharistic sacrifice, 52.

Breviary, called Portiforium in England, 69, 151;

of Quiñones, 157;

of Pius v. (1568), 158. British Church, liturgy of, 18, 38. Bucer (Martin), his influence on the Prayer Book, 104, 256. Bullinger (Henry), Swiss Protestant, corresponded frequently with English Reformers; his sermons were circulated among the English clergy in the time of Elizabeth. Apparently did not influence the Prayer Book directly.

Burial of the Dead, the medieval service, 237;

the service of 1549, 239; the service of 1552, 242. Byzantine rite, 16, 32.

CALVIN (JOHN), his doctrine of the Eucharist, 90;

his influence on the English Reformation, 91, 105, 112; his doctrines held by Puritans, 122, 128.

Canon of the Mass, the consecration and accompanying intercessions in the Western liturgies, 26, 35, 58, 96.

Capitulum, two meanings of, 164. Catechising, in early times, 187 ff; in mediæval times, 193. Catechism, the, 130, 207.

Catechumens, Missa of, 9, 32, 56. Chasuble, the last and most necessary vestment of a priest celebrating the Eucharist. The ancient Greek chasuble or φαινώλιον resembled in shape an English Gothic chasuble. The Greeks still use large chasubles of a somewhat similar pattern; the Russians have much shortened the front of the chasuble. At the beginning of the sixteenth century chasubles were ordinarily of the same ample shape throughout the West of Europe, but the orphreys or strips of embroidery differed. The Roman chasuble was, and is, adorned with one strip or 'pillar' at the back, and with a cross in front. In England, France, and North Germany, chasubles were usually ornamented either with a cross in the shape of a Y both at the back and in front, or with a pillar in front and a Latin cross at the back. This Latin cross was quite common in the later English vestments. During the seventeenth and eighteenth centuries both French and Italian chasubles were much reduced in size and beauty.

Gallican form of, 21;
worn by deacons, 21;
retained by the Church of
England, 113, 120.

Chimere, an episcopal vestment, in
the form of a sleeveless coat,
usually of black silk or satin, or
of scarlet cloth. See 270.
Chrism, 187, 213, 214.
Chrismalia, linen bands placed on
the foreheads of the newly con-
firmed.

Chrisom (spelt 'Chrism' in the First Prayer Book), 194, 196. Chrysostom (S.),

Collecta, or Collectio, meaning of,

10.

Collects, antiquity of, 38;

concluding phrases, 178.

A

full account of the collects in
the Prayer Book will be
found in the essay by Dr.
Bright in the Prayer Book
Commentary for Teachers
and Students (S.P.C.K.).
Commendation, Psalms of, 70;
of the soul, 238.*
Commination, 249.

Commixture (in Old English 'com-
mixtion'), 61.

Commune Sanctorum, 68, 152.
Communio, antiphon at the Com-
munion, 29, 63.
Communion:

the 'Order of the Communion'
(1548), 83;

the Office of 1549, 87, 95;

of 1552, 106;

of 1559, 120;

at a Marriage, 222;

of the Sick, 229;

with the Reserved Sacrament,
230;

at a Burial, 241.

Comparative table, of liturgies, 32;
of Morning and Evening Prayer,
161, 166.
Competentes, 188.
Compline, 148, 153, 167.
Confession, private, retained by

the Church of England, 201. See
also Absolution.
Confirmation, in early times, 187;

in the Eastern Churches, 188;
in mediæval times, 212;
the reformed services, 214;
sign of the cross at, retained in
Scotland, where it is still per-
mitted, 214.
Consecration of the Blessed Sacra-
ment,

early Roman form of, 27;
mediæval misunderstanding of,
97;

in First Prayer Book, 97;
in Second Prayer Book, 108,
118;

in Mozarabic Missal, Appendix
C.
Consubstantiation, 89.

'Consuetudinary' and 'Customary,'
of Sarum, 42.

Cope, a cloak used chiefly in pro-
cessions, the most sumptuous of
ecclesiastical vestments. Its use
made alternative with the chas-
uble in 1549, 94.
Corporal or Corporas, the linen
cloth on which the Sacrament is
placed, or by which it is covered,
called 'fair linen cloth' in the
Prayer Book, 63.

Cosin (Bishop), on Confession, 201.
He apparently suggested the
addition of the five prayers after
the third collect in 1661.
Coverdale, translation of the Bible,
79; of the antiphon' In the midst
of life,' 240.

Creed,

the Nicene, when first used at
Mass, 23;

originally used at Baptisms,
187;

the Apostles', in the Divine
Office, 153, 161;

the Athanasian, 162, 166.
Cross, or crucifix, usually placed on
or over the holy table. Used in
Elizabeth's chapel, 123.

Cutler (Timothy), of Yale College,
283.

DAILY PRAYERS, in primitive times,
141;

origin of the English forms,

159.
Dalmatic, a silk tunic, originally
with large sleeves, afterwards
reduced in size; worn by the
deacon at solemn Eucharists:
except (i) in Advent, from
Septuagesima to Maundy Thurs-
day, when a folded chasuble is
worn, and (ii) Good Friday,
Vigils, lesser Masses of the dead,
and Ember Days (not those in
Whitsuntide), when only the alb,
amice, stole and maniple are

worn.

Deacons, ordination of, 256.
Dead, prayers for the,

in primitive worship, 237
in medieval worship, 238;
in reformed worship, 240.

Declaration about kneeling at Com-
munion, otherwise called the
Black Rubric, inserted by Privy
Council in 1552, 108; expunged
in 1559, 120; modified by Dr.
Gunning so as to sanction the
doctrine of the Real Presence,
and then inserted again in 1662,
Appendix D.

Deer, Book of, 39.

Deprecations of the Litany, 180.
Didache, or Teaching of the Twelve
Apostles, 2, 184.
Dimma, Book of, 39.

Diptychs, tablets on which were
inscribed the names of the living
and the dead commemorated in
the liturgy, 26, 28, 32, 33.
Directory, the, established by
Parliament (1645), 132.
Dirge or Dirige, 71.

Dismissals, of those not qualified,
24, 57;

of the faithful, 30, 63.
Divine Office, the daily service at
the canonical hours, 69, 148.
Double, or Duplex, a festival on
which the Divine Office was origi-
nally recited twice, 150.
Dowden, Dr. (Bishop of Edin-
burgh), on the antiphon "In the
midst of life,' 240.

Durel, his version of the Prayer
Book, 298.

the first Sunday in Lent, after
the feast of Pentecost, after
September 14, and after Decem-
ber 13.

Embolismos, 28, 34, 35, 60.
Epiklêsis, the prayer for the
descent of the Holy Ghost in the
Eastern liturgies, 34, 303;

the Western forms of, 27, 35,
97, 280, 307, Appendix C.
Espousals, anciently preceded mar-
riage, 218.

Eucharist, before S. Augustine, 1;
from S. Augustine to the
Reformation, 36.

Evening Prayer, formed from the
German service of Schleswig-
Holstein, based on Vespers and
Compline, 161.

Exorcism, in old baptismal offices,
187, 193;

in the First Prayer Book, 195.
Extreme Unction, ancient rites of,
226;

retained in Prayer Book of
1549, 227;

dropped by Armenian Uniates,
228;

retained by Scottish Episco-
palians, 228.

'FARSED' (i.e. interpolated) chants,
55, 68.

Feria, an ordinary week-day, as
distinguished from a feast-day.
Ferial prayers, 164.

Festival or Feast: according to
Sarum use there are two ranks
of festivals called respectively
'double' and 'simple,' the
former being divided into four
classes. The festivals which now
'are to be observed' in the Church
of England are all 'doubles,' and
unlike most of the 'black letter'
holy days, they are days on
which an attendance at the
Eucharist was regarded as a
necessary duty.
Fraction, the ceremonial breaking
of the bread, 29, 61, 135, 312.
Frankfurt, troubles at, in reference
to Prayer Book, 112.

French translations of the Prayer
Book, 297, 298.

GALLICAN RITE, 18, 21, 33;

its influence on the Roman, 18,
36, 169, 262.

Gelasius (Pope), his Sacramentary
so-called, 37;

Office for Catechumens, 190;
for Baptism, 191;

for Confirmation, 192;
for Penitents, 249;

for Ordination, 258.

Gifts, the oblations of bread and
wine, 97, 99, 287, 292.

Girdle, a cord employed to secure
the alb: formerly the girdle was
often in the form of a long narrow
band.

Gloria in excelsis, 21, 55;

in the First Prayer Book, 95;
in the American Prayer Book,
287.
Good Friday, the ancient service
for this day was one of instruc-
tion and prayer, resembling a
Mass of the Catechumens. The
service at Milan is still of this
type.
Afterwards was added
the 'Adoration' or 'Veneration'
of the Cross and the Mass of the
Presanctified. The Roman ser-
vice in the eighth century was of
severe simplicity. The reserved
Sacrament in both kinds was
brought from the sacristy to the
altar by the deacons, and priest
and people communicated, each
adoring' and kissing the cross
before so doing. The service was
afterwards changed by the intro-
duction of a more ornate proces-
sion and 'Adoration' of the
Cross, and by the gradual aban-
donment of a general communion.
Gradale or Graduale, 22, 56, 68.
Gradual Psalms, 70.
Gregory (Pope), the Great,

his Sacramentary so-called, 37;
his advice to S. Augustine, 39.
Guest, appointed to revise the
Prayer Book (1559), 114.
Gunning (Bishop), alters the Black
Rubric, Appendix D.

HADDON (WALTER),

his Latin version of the Prayer
Book (1560), 124;

retains reservation of the
Sacrament, 124, 235.
Hampton Court, Conference at
(1661), 129.

Henry VIII., Reformation under, 66;
the King's Primer, 75; a
Necessary Doctrine and
Erudition,' the King's Book,
76.

Hereford use, 66, 295.

Hermann (von Wied), Archbishop
of Cöln,

his Consultation, 83, 177, 196,

222, 240.

High Mass, the old English name
of a solemn celebration of the
Eucharist, celebrated with deacon,
sub-deacon and choir, and usually
with incense. There is a corre-
sponding name in Flemish, but
the German is Hochamt or High
service. See 55.

Hilsey (Bishop), Primer of, 74, 177.
Hooper (Bishop), and the First
Prayer Book, 105.

Host or Hostia, offering, i.e. the
bread, whether consecrated or un-
consecrated, used in the Eucharist,
99, 124.

Hours, the Canonical, of the Divine
Office, 70, 148, 152;

of the Blessed Virgin, 70;
the Lesser (sometimes called
simply 'the Hours'), are
Prime, Terce, Sext, None.
Housel, the Blessed Sacrament, an
old English word derived from
a Saxon word signifying oblation
or sacrifice.
Houselling cloth, a linen cloth
spread before communicants;
still used at S. Mary's Church,
Oxford: used in Elizabeth's
chapel, 123.

Illatio, the proper Preface in the
Mozarabic liturgy.

Immersion in Baptism, 184, 192,
200.

Incense, Old Roman use of, 23;
later use of, 36, 311;

after the Reformation, 120.
Intercession, the great, the prayer
for the Church, recited in the
Anaphora, 11, 14, 27, 34, 293.

Intercessions of the Litany, 180.
Interim, of Leipsig, p. ix.; of
Augsburg, 296.
Introit. See Officium.

Invitatory, the refrain to Venite at
Mattins, e.g. on Easter Day
'Alleluya, Alleluya: Christ has
risen to-day; Alleluya, Alleluya';
on Ascension Day 'Alleluya :
Christ ascending into heaven,
come, let us worship; Alleluya.'
Invocation of the Holy Spirit. See
Epiklêsis.

Invocation of saints, two meanings
of the term, 76;

in the Litany, 175.

Ireland, Gallican rite in, 18, 39;
Sarum rite in, 41;

Prayer Book in, 125, 288.
Irish Gaelic, Bible in, 126;
Prayer Book in, 126.

JAMES (S.), the liturgy of, 14.
James I., revision of Prayer Book
under, 128;

his relation to the Church in

Scotland, 276.

Journal, or Diurnale, the book con-
taining the offices of the day
hours only: Diurnale of Qui-
ñones, 158.

Jumièges, Robert of, his Missal, 40.
Justin Martyr, his account of the
Eucharist, 4; of Baptism, 185.

Kalendarium, Sarum, 152.
Kiss of peace, 5, 10, 26, 32, 35, 60.
Kneeling at Communion, 108, 128.
See Appendix D.

Knox (John), his connection with

the Marian exiles, 112; with the
Scottish Reformation, 276.
Kyrie eleison, in the Eucharist, 21,
55;

in the Divine Office, 166, 167;
in the Litany, 175.

LASKI, or À Lasco (John), Polish

Zwinglian, stays with Cranmer,
105.

Latin Prayer Book, translated by
Ales, 124;

by Haddon, 124;

used in Ireland, 125;
translated by Durel (1670).

Laud, assists in preparing Prayer
Book for Scotland, 131, 277.
Lauds, the service of, 144, 149, 153,
166.

'Lay Folk's Mass Book,' 64.
Lections, in Old Roman Office, 149;
corrupted, 154;

improved by Quiñones, 158.
Lent, origin of, 249.

Leofric, Missal of, 40, 262, 271.
Lessons, in English, 80; influenced
by Quiñones, 162.

Lights, on the altar, usually two in
number, illegally prohibited in
1549, 88; at the Gospel, 23,
56.

Lincoln use, based on that of Sarum,
described, 56.
Litany, the, 168.

Liturgy, the celebration of the
Eucharist, or the formula em-
ployed in such celebration, 1, 8,
20, 32.

Lord's Supper, Coena Domini, a
mediæval term for the Eucharist
retained by the English reformers,
53, 87.

Lord's table, 53, 269.

Low Mass, late origin of, 53.
Lutheran influence on the Prayer
Book,

on Communion service, 83, 108;
on Mattins and Evensong, 160;
on the Litany, 176;

on Baptismal Office, 196;
on Marriage Office, 222;
on Ordinations, 256.

MAMERTUS, Bishop of Vienne, 169.
Maniple, a band of silk resembling
a very small stole, worn on the
left arm of the celebrant, deacon,
and sub-deacon.

Manuale, the Book of the Occa-
sional Offices, 69.
Mark (S.), the liturgy of, 17;

litany on the day of, April 25,
169.

Marshall's Primer, 74, 177.
Martyr (Peter), his influence in
England, 104.

Mass, origin of the term, 9;

the medieval English Mass
described, 53; Cranmer on,
88.