Of social life, to different labours urge The active powers of man! with wise intent The hand of Nature on peculiar minds Imprints a different bias, and to each Decrees its province in the common toil. To some she taught the fabric of the sphere, The changeful Moon, the circuit of the stars, The golden zones of Heaven; to some she gave To weigh the moment of eternal things, Of time, and space, and Fate's unbroken chain, And will's quick impulse: others by the hand She led o'er vales and mountains, to explore What healing virtue swells the tender veins Of herbs and flowers; or what the beams of morn Draw forth, distilling from the clifted rind In balmy tears. But some, to higher hopes Were destin'd; some within a finer mould She wrought, and temper'd with a purer flame. To these the Sire Omnipotent unfolds The world's harmonious volume, there to read The transcript of himself. On every part They trace the bright impressions of his hand: In earth or air, the meadow's purple stores, The Moon's mild radiance, or the virgin's form Blooming with rosy smiles, they see pourtray'd That uncreated beauty, which delights The mind supreme. They also feel her charms, Enamour'd; they partake the eternal joy. For as old Memnon's image, long renown'd By fabling Nilus, to the quivering touch
Of Titan's ray, with each repulsive string Consenting, sounded through the warbling air Unbidden strains; even so did Nature's hand To certain species of external things, Attune the finer organs of the mind: So the glad impulse of congenial powers, Or of sweet sounds, or fair proportion'd form, The grace of motion, or the bloom of light, Thrills through Imagination's tender frame, From nerve to nerve: all naked and alive They catch the spreading rays; till now the soul At length discloses every tuneful spring, To that harmonious movement from without Responsive. Then the inexpressive strain Diffuses its enchantment: Fancy dreams Of sacred fountains and Elysian groves, And vales of bliss: the intellectual power Bends from his awful throne a wondering ear, And smiles: the passions, gently sooth'd away, Sink to divine répose, and love and joy Alone are waking; love and joy, serene As airs that fan the summer. O! attend,
Whoe'er thou art, whom these delights can touch, Whose candid bosom the refining love Of Nature warms, O! listen to my song; And I will guide thee to her favourite walks, And teach thy solitude her voice to hear, And point her loveliest features to thy view.
Know then, whate'er of Nature's pregnant stores, Whate'er of mimic Art's reflected forms.
With love and admiration thus inflame
The powers of fancy, her delighted sons To three illustrious orders have referr'd; Three sister-graces, whom the painter's hand, The poet's tongue, confesses; the sublime, The wonderful, the fair. I see them dawn! I see the radiant visions, where they rise, More lovely than when Lucifer displays His beaming forehead through the gates of morn, To lead the train of Phœbus and the Spring. Say, why was man so eminently rais'd
Amid the vast creation; why ordain'd Through life and death to dart his piercing eye, With thoughts beyond the limit of his frame; But that the Omnipotent might send him forth In sight of mortal and immortal powers, As on a boundless theatre, to run The great career of justice; to exalt His generous aim to all diviner deeds;
To chase each partial purpose from his breast: And through the mists of passion and of sense, And through the tossing tide of chance and pain, To hold his course unfaultering, while the voice Of Truth and Virtue, up the steep ascent Of Nature, calls him to his high reward,
The applauding smile of Heaven? Else wherefore burns
In mortal bosoms this unquenched hope,
That breathes from day to day sublimer things, And mocks possession? wherefore darts the mind,
With such resistless ardour to embrace Majestic forms; impatient to be free, Spurning the gross control of wilful might; Proud of the strong contention of her toils; Proud to be daring? Who but rather turns To Heaven's broad fire his unconstrained view, Than to the glimmering of a waxen flame? Who that, from Alpine heights, his labouring eye Shoots round the wide horizon, to survey
Nilus or Ganges rolling his bright wave
Through mountains, plains, through empires black with shade
And continents of sand; will turn his gaze To mark the windings of a scanty rill
That murmurs at his feet? The high-born soul Disdains to rest her heaven-aspiring wing Beneath its native quarry. Tir'd of Earth And this diurnal scene, she springs aloft Through fields of air; pursues the flying storm; Rides on the vollied lightning through the heavens; Or, yok'd with whirlwinds and the northern blast, Sweeps the long tract of day. Then high she soars The blue profound, and hovering round the Sun Beholds him pouring the redundant stream Of light; beholds his unrelenting sway Bend the reluctant planets to absolve
The fated rounds of Time. Thence far effus'd She darts her swiftness up the long career Of devious comets; through its burning signs Exulting measures the perennial wheel
Of Nature, and looks back on all the stars, Whose blended light, as with a milky zone, Invest the orient. Now amaz'd she views The empyreal waste, where happy spirits hold, Beyond this concave Heaven, their calm abode; And fields of radiance, whose unfading light Has travell'd the profound six thousand years, Nor yet arrives in sight of mortal things. Even on the barriers of the world untir'd She meditates the eternal depth below; Till half recoiling, down the headlong steep She plunges; soon o'erwhelm'd and swallow'd up In that immense of being. There her hopes Rest at the fated goal. For from the birth Of mortal man, the sovereign Maker said, That not in humble nor in brief delight, Not in the fading echoes of Renown,
Power's purple robes, nor Pleasure's flowery lap, The soul should find enjoyment: but from these Turning disdainful to an equal good,
Through all the ascent of things enlarge her view, Till every bound at length should disappear,
And infinite perfection close the scene.
FINAL CAUSE OF OUR PLEASURE IN BEAUTY.
FROM THE SAME.
THEN tell me, for ye know,
Does Beauty ever deign to dwell where health And active use are strangers? Is her charm
« ՆախորդըՇարունակել » |