1045 Gladly the port, though fhrouds and tackle torn; Thither full fraught with mischievous revenge, 1050 1055 THE END OF THE SECOND BOOK. THE THE ARGUMENT. God fitting on his throne fees Satan flying towards this world, then newly created; fhows him to the Son, who fat at his right hand; foretels the fuccefs of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created Man free and able enough to have withstood his tempter; yet declares his purpose of grace towards him, in re, gard he fell not of his own malice, as did Satan, but by him feduced. The Son of God renders praises to his Father for the manifeftation of his gracious purpofe towards Man; but God again declares, that grace cannot be extended towards Man without the fatiffaction of divine juftice; Man hath offended the majefty of God by afpiring to Godhead, and therefore with all his progeny devoted to death must die, unlefs fome one can be found fufficient to answer for his offenfe, and undergo his punishment. The Son of God freely offers himself a ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in Heaven and Earth; commands all the Angels to adore him; they obey, and hymning to their harps in full quire, celebrate the Father and the Son. Mean while Satan alights upon the bare convex of this world's outermoft orb; where wand'ring he firft finds a place, fince call'd the Limbo of Vanity; what perfons and things fly up thither; thence comes to the gate of Heaven, defcribed ascending by ftairs, and the waters above the firmament that flow about it: His paffage thence to the orb of the fun; he finds there Uriel the regent of that orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous defire to behold the new creation, and Man whom God had plac'd here, inquires of him the place of his habitation, and is directed; alights first on mount Niphates. PARADISE LOST, BOOK III. H AIL holy Light, off-spring of Heav'n first-born, May I express thee' unblam'd? fince God is light, Dwelt from eternity, dwelt then in thee, The rifing world of waters dark and deep, Efcap'd the Stygian pool, though long detain'd 5 10 15 20 Revifit'ft Revifit'ft not these eyes, that roll in vain Those other two equal'd with me in fate, 25 30 35 Tunes her nocturnal note. Thus with the year 40 Day, or the sweet approach of ev'n or morn, Or fight of vernal bloom, or summer's rose, Of nature's works to me expung'd and ras'd, 45 50 Irradiate, |