Upon his enemies, and to declare
All pow'r on him transferr'd: whence to his Son
Th' Accessor of his throne, he thus began:
Effulgence of my glory, Son beloved,
Son in whose face invisible is beheld
Visibly what by Deity I am,
And in whose hand what by decree I do,
Second Omnipotence, two days are past,
Two days, as we compute the days of Heav'n,
Since Michael and his Pow'rs went forth to tame
These disobedient. Sore hath been their fight,
As likeliest was, when two such foes met arm'd;
For to themselves I left them, and thou know'st
Equal in their creation they were form'd,
Save what sin hath impair'd, which yet hath
Insensibly, for I suspend their doom; [wrought
Whence in perpetual fight they needs must last
Endless, and no solution will be found.
War wearied hath perform'd what war can do, 695 And to disorder'd rage let loose the reins,
With mountains as with weapons arm'd, which makes
Wild work in Heav'n, and dang'rous to the main.
Two days are therefore past, the third is thine;
For thee I have ordain'd it, and thus far
Have suffer'd, that the glory may be thine
Of ending this great war, since none but Thou
Can end it. Into Thee such virtue' and grace
Immense I have transfused, that all may know
In Heav'n and Hell thy pow'r above compare;
And this perverse commotion govern'd thus,
To manifest thee worthiest to be Heir
Of all things; to be Heir and to be King
By sacred unction, thy deserved right.
Go then, thou Mightiest in thy Father's might, 710 Ascend my chariot, guide the rapid wheels
That shake Heav'n's basis, bring forth all my war,
My bow and thunder; my almighty arms
Gird on, and sword upon thy puissant thigh:
Pursue these sons of darkness, drive them out
From all Heav'n's bounds into the utter deep;
There let them learn, as likes them, to despise
681. Invisible, for, that which is invisible.
710. See the original of this splendid passage, Ps. xlv. 3, 4
God and Messiah his anointed King.
He said, and on his Son with rays direct Shone full; he all his Father full express'd Ineffably into his face received;
And thus the filial Godhead answ'ring, spake :
O Father, O Supreme of Heav'nly Thrones,
First, Highest, Holiest, Best, thou always seek'st
To glorify thy Son; I always thee,
As is most just; this I my glory' account,
My exaltation, and my whole delight,
That thou in me well pleased, declar'st thy will
Fulfill'd; which to fulfil is all my bliss.
Sceptre and pow'r, thy giving, I assume,
And gladlier shall resign, when in the end
Thou shalt be All in All, and I in thee
For ever, and in me all whom thou lov'st:
But whom thou hat'st, I hate, and can put on,
Thy terrors, as I put thy mildness on,
Image of thee in all things; and shall soon,
Arm'd with thy might, rid Heav'n of these rebell'd,
To their prepared ill mansion driv'n down,
To chains of darkness, and th' undying worm,
That from thy just obedience could revolt,
Whom to obey is happiness entire.
Then shall thy Saints unmix'd, and from th' impure Far separate, circling thy holy mount,
Unfeigned Hallelujahs to thee sing,
Hymns of high praise: and I among them Chief. 745
So said, he o'er his sceptre bowing, rose
From the right hand of glory where he sat ;
And the third sacred morn began to shine,
Dawning through Heav'n. Forth rush'd with whirl-
The chariot of paternal Deity,
Flashing thick flames, wheel within wheel undrawn, Itself instinct with Spirit, but convoy'd
By four Cherubic shapes: four faces each
Had wondrous; as with stars their bodies all
And wings were set with eyes, with eyes the wheels Of beryl, and careering fires between ;
732. 1 Cor. xv. 24. and John xvii.
748. Milton is supposed, by making the contest last three days, to allude to the time occupied by the death and resurrection of Christ 749. See Ezekiel i. 4, also Isa. Ixvi. 15.
Over their heads a crystal firmament,
Whereon a sapphire throne, inlaid with pure
Amber, and colours of the show'ry arch.
He in celestial panoply all arm'd
Of radiant Urim, work divinely wrought,
Ascended. At his right hand victory
Sat eagle-wing'd; beside him hung his bow
And quiver with three-bolted thunder stored;
And from about him fierce effusion roll'd
Of smoke and bick'ring flame and sparkles dire:
Attended with ten thousand thousand Saints,
He onward caine; far off his coming shone;
And twenty thousand (I their number heard)
Chariots of God, half on each hand were seen.
He on the wings of Cherub rode sublime
On the crystalline sky, in sapphire throned,
Illustrious far and wide, but by his own
First seen; them unexpected joy surprised,
When the great ensign of Messiah blazed
Aloft, by Angels borne, his sign in Heav'n;
Under whose conduct Michael soon reduced
His army, circumfused on either wing,
Under their Head embody'd all in one.
Before him pow'r divine his way prepared:
At his command th' uprooted hills retired
Each to his place; they heard his voice, and went
Obsequious; Heav'n his wonted face renew'd,
And with fresh flow'rets hill and valley smiled.
This saw his hapless foes, but stood obdured,
And to rebellious fight rallied their Pow'rs
Insensate, hope conceiving from despair.
In Heav'nly Spirits could such perverseness dwell?
But to convince the proud what signs avail,
Or wonders move th' obdurate to relent?
They, harden'd more by what might most reclaim,
Grieving to see his glory, at the sight
Took envy; and aspiring to his highth,
Stood re-embattled fierce, by force or fraud
760. The Urim and Thummim formed part of Aaron's breastplate. The former in Hebrew means light, the latter perfection. 765. Ps. xviii. 8. 1. 3. for the next line see Jude 14. Ps. Ixviii. 17. Rev vii. 4. 771. Ps. xviii. 10.
776. It is doubtful whether Milton alluded to any particular sign here but assuredly, I think, not to the cross, as has been supposed.
Weening to prosper, and at length prevail
Against God and Messiah, or to fall
In universal ruin last; and now
To final battle drew, disdaining flight
Or faint retreat; when the great Son of God
To all his host on either hand thus spake :
Stand still in bright array, ye Saints; here stand
Ye Angels arm'd, this day from battle rest:
Faithful hath been your warfare, and of God
Accepted, fearless in his righteous cause;
And as ye have received, so have ye done
Invincibly but of this cursed crew
The punishment to other hand belongs:
Vengeance is his, or whose he sole appoints;
Number to this day's work is not ordain'd,
Nor multitude; stand only and behold
God's indignation on these Godless pour'd
By me; not you, but me, they have despised,
Yet envy'd. Against me is all their rage,
Because the Father, t' whom in Heav'n supreme
Kingdom, and pow'r, and glory appertains,
Hath honour'd me according to his will.
Therefore to me their doom he hath assign'd;
That they may have their wish, to try with me
In battle which the stronger proves; they all,
Or I alone against them, since by strength
They measure all, of other excellence
Not emulous, nor care who them excels;
Nor other strife with them do I vouchsafe.
So spake the Son, and into terror changed
His count'nance, too severe to be beheld,
And full of wrath bent on his enemies.
At once the Four spread out their starry wings
With dreadful shade contiguous, and the orbs
Of his fierce chariot roll'd, as with the sound
Of torrent floods, or of a num'rous host.
He on his impious foes right onward drove,
Gloomy as night: under his burning wheels
The steadfast empyréan shook throughout,
All but the throne itself of God. Full soon
Among them he arrived; in his right hand
832. Gloomy as night, from Homer, who so mentions Apollo and Hector.
Grasping ten thousand thunders, which he sent
Before him, such as in their souls infix'd
Plagues. They astonish'd, all resistance lost,
All courage; down their idle weapons dropt;
O'er shields and helms and helmed heads he rode
Of Thrones and mighty Seraphim prostráte,
That wish'd the mountains now might be again
Thrown on them, as a shelter from his ire.
Nor less on either side tempestuous fell
His arrows, from the fourfold-visaged Four,
Distinct with eyes, and from the living wheels
Distinct alike with multitude of eyes;
One Spirit in them ruled, and ev'ry eye
Glared lightning, and shot forth pernicious fire Among th' accursed, that wither'd all their strength, And of their wonted vigour left them drain'd, Exhausted, spiritless, afflicted, fall'n.
Yet half his strength he put not forth, but check'd
His thunder in mid volley; for he meant
Not to destroy, but root them out of Heav'n.
The overthrown he raised, and, as a herd
Of goats or tim'rous flock together throng'd,
Drove them before him thunder-struck, pursued
With terrors and with furies to the bounds
And crystal wall of Heav'n; which opening wide,
Roll'd inward, and a spacious gap disclosed
Into the wasteful deep. The monstrous sight
Struck them with horror backward, but far worse
Urged them behind : headlong themselves they threw
Down from the verge of Heav'n; eternal wrath 865
Burnt after them to the bottomless pit.
Hell heard th' unsufferable noise; Hell saw Heav'n ruining from Heav'n, and would have fled Affrighted; but strict Fate had cast too deep
Her dark foundations, and too fast had bound. 870 Nine days they fell: confounded Chaos roar'd,
And felt tenfold confusion in their fall
Through his wild anarchy, so huge a rout
Incumber'd him with ruin. Hell at last
Yawning, received them whole, and on them closed:
Hell, their fit habitation, fraught with fire
688. Ruining, from the Latin ruo, to rush or fall headlong.
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