Of fancy, my internal sight; by which
Abstract, as in a trance, methought I saw,
Though sleeping, where I lay, and saw the shape
Still glorious before whom awake I stood;
Who, stooping, open'd my left side, and took
From thence a rib, with cordial spirits warm,
And life-blood streaming fresh; wide was the wound;
But suddenly with flesh fill'd up, and heal'd,
The rib he form'd and fashion'd with his hands:
Under his forming hands a creature grew,
Manlike, but different sex; so lovely fair,
That what seem'd fair in all the world, seem'd now
Mean, or in her summ'd up, in her contain'd,
And in her looks; which from that time infused
Sweetness into my heart, unfelt before;
And into all things from her air inspired
The spirit of love and amorous delight.
She disappear'd, and left me dark. I waked
To find her, or for ever to deplore
Her loss, and other pleasures all abjure:
When, out of hope, behold her, not far off,
Such as I saw her in my dream, adorn'd
With what all Earth or Heaven could bestow
To make her amiable! On she came,
Led by her Heav'nly Maker, though unseen
And guided by his voice; nor uninform'd
Of nuptial sanctity and marriage rites.
Grace was in all her steps! Heav'n in her eye!
In ev'ry gesture dignity and love!
I overjoy'd, could not forbear aloud:
This turn hath made amends! Thou hast fulfill'd
Thy words, Creator bounteous and benign,
Giver of all things fair, but fairest this
Of all thy gifts, nor enviest! I now see
Bone of my bone, flesh of my flesh, myself
Before me! Woman is her name; of Man
Extracted. For this cause he shall forego
Father and mother, and to' his wife adhere:
And they shall be one flesh, one heart, one soul.
She heard me thus; and tho' divinely brought, 500
462. Abstract; that is, the spirit was so separated from the
body that it did not see things as before with its material organs
198. Gen. xxiii. 24.
Yet innocence and virgin modesty,
Her virtue, and the conscience of her worth,
That would be woo'd, and not unsought be won,
Not obvious, not obtrusive, but retired,
The more desirable; or to say all,
Nature herself, thongh pure of sinful thought,
Wrought in her so, that seeing me, she turn'd.
I follow'd her: she what was honour knew,
And with obsequious majesty approved
My pleaded reason. To the nuptial bower
I led her, blushing like the morn.
And happy constellations on that hour
Shed their selectest influence! The earth
Gave sign of gratulation, and each hill!
Joyous the birds; fresh gales and gentle airs
Whisper'd it to the woods, and from their wings
Flung rose, flung odours from the spicy shrub,
Disporting, till the amorous bird of night
Sung spousal, and bid haste the ev'ning star
On his hill-top, to light the bridal lamp.
Thus have I told thee all my state, and brought
My story to the sum of earthly bliss
Which I enjoy; and must confess to find
In all things else delight indeed, but such
As used or not, works in the mind no change,
Nor vehement desire; these delicacies
I mean of taste, sight, smell, herbs, fruits, and flow'rs,
Walks, and the melody of birds; but here
Far otherwise, transported I behold,
Transported touch. Here passion first I felt,
Commotion strange, in all enjoyments else
Superior and unmoved; here only weak
Against the charm of beauty's pow'rful glance.
Or nature fail'd in me, and left some part
Not proof enough such object to sustain;
Or from my side subducting, took perhaps
More than enough at least on her bestow'd
Too much of ornament; in outward show
Elaborate; of inward, less exact.
502. The conscience; the knowledge of.
513. Taken from Homer, 11. xiv. 347.
520. It was the custom of the ancients to light their bridal lamp3 when the evening star appeared.
For well I understand, in the prime end
Of nature, her th' inferior in the mind
And inward faculties, which most excel
And in herself, complete; so well to know
Her own, that what she wills to do or say,
Seems wisest, virtuousest, discreetest, best!
All higher knowledge in her presence falls
Degraded! Wisdom in discourse with her
Loses, discount'nanced, and like folly shews.
Authority and reason on her wait,
As one intended first, not after made
Occasionally; and to consummate all,
Greatness of Mind and Nobleness their seat
Build in her, loveliest, and create an awe
About her, as a guard angelic placed!
To whom the Angel, with contracted brow:
Accuse not Nature; she hath done her part:
Do thou but thine, and be not diffident
Of wisdom; she deserts thee not, if thou
Dismiss not her, when most thou need'st her nigh,
By attribúting overmuch to things
Less excellent, as thou thyself perceiv'st.
For what admir'st thou? what transports thee so?
An outside? Fair no doubt, and worthy well
Thy cherishing, thy honouring, and thy love;
Not thy subjection. Weigh with her thyself,
Then value. Oft-times nothing profits more
Than self-esteem, grounded on just and right
Well managed. Of that skill the more thou know'st,
The more she will acknowledge thee her head,
And to realities yield all her shows;
Made so adorn for thy delight the more,
So awful, that with honour thou may'st love
Thy mate, who sees when thou art seen least wise.
547. Absolute; complete, as used in the former instance, line 421. 568. Eph. v. 28, 29.
576. Adorn, for adorn'd, to avoid the inharmonious sound of the jatter with the word made.-It is thus used, as fledge tor fledged, and comes from the Italian adjective adorno.
But if the sense of touch, whereby mank.nd
Is propagated, seem such dear delight
Beyond all other, think the same vouchsafed
To cattle and each beast; which would not be
To them made common and divulged, if aught
Therein enjoy'd were worthy to subdue
The soul of man, or passion in him move.
What higher in her society thou find'st
Attractive, human, rational, love still.
In loving thou dost well, in passion not,
Wherein true love consists not. Love refines
The thoughts, and heart enlarges; hath his seat
In reason, and is judicious; is the scale
By which to heav'nly love thou may'st ascend,
Not sunk in carnal pleasure: for which cause
Among the beasts no mate for thee was found.
To whom thus, half abash'd, Adam reply'd:
Neither her outside, form'd so fair, nor aught
In procreation, common to all kinds,
(Though higher of the genial bed by far,
And with mysterious reverence I deem)
So much delights me as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions, mix'd with love
And sweet compliance; which declare unfeign'd
Union of mind, or in us both one soul:
Harmony to behold in wedded pair,
More grateful than harmonious sound to th' ear.
Yet these subject not: I to thee disclose
What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the sense
Variously representing; yet, still free,
Approve the best, and follow what I approve.
To love thou blam'st me not; for love thou say'st
Leads up to Heav'n; is both the way and guide.
Bear with me then, if lawful what I ask:
Love not the heav'nly Spirits? and how their love
Express they? by looks only'? or do they mix
Irradiance, virtual or immediate touch?
To whom the Angel, with a smile that glow'd
Celestial rosy red (love's proper hue),
589. it is supposed that Milton a ludes in this passage to Plato's theory of divine love.
Answer'd: Let it suffice thee that thou know'st 620
Us happy'; and without love no happiness.
Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars.
Easier than air with air, if Spirits embrace,
Total they mix, union of pure with
Desiring; not restrain'd conveyance need,
As flesh to mix with flesh, or soul with soul.
But I can now no more; the parting sun
Beyond the earth's green cape and verdant isles
Hesperian sets, my signal to depart.
Be strong, live happy', and love, but first of all,
Him whom to love is to obey, and keep
His great command: take heed lest passion sway 635
Thy judgment to do aught which else free will
Would not admit; thine and of all thy sons
The weal or woe in thee is placed; beware.
I in thy persevering shall rejoice,
And all the Blest. Stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfect within, no outward aid require;
And all temptation to transgress repel.
So saying, he arose; whom Adam thus
Follow'd with benediction: Since to part,
Go heav'nly Guest, ethereal Messenger,
Sent from whose sov'reign goodness! adore.
Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever
With grateful memory; thou to mankind
Be good and friendly still, and oft return.
So parted they; the Angel up to Heav'n From the thick shade, and Adam to his bower.
645. Benediction; not signifying blessing, but farewell. 652. Ilis bower, that is, his inmost tower or place of rest.
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