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Caught in a fiery tempest, shall be hurla Each on his rock, transfix'd the sport and prey Ot wracking whirlwinds, or forever sunk Under you bohus car wrapt in chains, There to converse with everlasting groans,

Under yon boiling ocean, wrapt in chains;
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,

Ages of hopeless end? This would be worse.
War therefore, open or conceal'd, alike

185

My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heav'n's height
All these our motions vain, sees and derides:
Not more almighty to resist our might

191

Than wise to frustrate all our plots and wiles.

Shall we then live thus vile, the race of Heav'n
Thus trampled, thus expell'd, to suffer here

195

Chains and these torments? Better these than worse,
By my advice: since fate inevitable
Subdues us, and omnipotent decree,
The Victor's will. To suffer, as to do,

Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a Foe
Contending, and so doubtful what might fall.

200

I laugh, when those who at the spear are bold
And vent'rous, if that fail them, shrink and fear 205
What yet they know must follow, to endure

Exile or ignominy, or bonds, or pain,

The sentence of their Conqu'ror. This is now

Our doom; which if we can sustain and bear,

210

Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed.
Not mind us not offending, satisfy'd

With what is punish'd; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour, or inured not feel,

Or changed at length, and to the place conform'd

In temper and in nature, will receive

Familiar the fierce heat, and void of pain;

215

This horror will grow mild, this darkness light, 220 Besides what hope the never-ending flight

Of future days may bring, what chance, what change

190. See Psalm ii. 4.

220. The word light is an adjective and not a substantive, as Dr. Bentley supposed. It here means easy to bear.

Worth waiting, since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.

225

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Thus Belial, with words cloth'd in reason's garb,
Counsel'd ignoble ease and peaceful sloth,
Not peace and after him thus Mammon spake :
Either to disenthrone the King of Heav'n
We war, if war be best, or to regain
Our own right lost: him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former vain to hope, argues as vain
The latter; for what place can be for us
Within Heav'n's bound, unless Heav'n's Lord
We overpow'r? Suppose he should relent, [Supreme
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hymns, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied Sovereign, and his altar breathes
Ambrosial odours and ambrosial flow'rs,
Our servile offerings? This must be our task
In Heav'n, this our delight. How wearisome
Eternity so spent in worship paid

To whom we hate! Let us not then pursue
By force impossible, by leave obtain'd
Unacceptable, though in Heav'n, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free, and to none accountable, preferring
Hard liberty before the easy yoke

Of servile pomp. Our greatness will appear

240

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Then most conspicuous, when great things of small, Useful of hurtful, prosp'rous of adverse,

We can create, and in what place soe'er
Thrive under evil, and work ease out of pain

260

Through labour and endurance. This deep world Of darkness do we dread? How oft amidst

263. See the splendid original of this passage, Ps. xviii. 11. 13 and Ps. xcvii. 2.

265

270

Thick clouds and dark doth Heav'n's all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne; from whence deep thunders roar,
Must'ring their rage, and Heav'n resembles Hell?
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art, from whence to raise
Magnificence: and what can Heav'n shew more?
Our torments also may in length of time
Become our elements; these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard

275

280

Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.

285

He scarce had finish'd, when such murmur fill'd Th' assembly, as when hollow rocks retain The sound of blust'ring winds, which all night long Had roused the sea, now with hoarse cadence lull Seafaring men o'erwatch'd, whose bark by chance Or pinnace anchors in a craggy bay After the tempest. Such applause was heard As Mammon ended, and his sentence pleased, Advising peace; for such another field

They dreaded worse than Hell: so much the fear Of thunder and the sword of Michaël

200

Wrought still within them; and no less desire

295

To found this nether empire, which might rise

By policy and long process of time,

Which when Beelzebub perceived, than whom,

300

In emulation opposite to Heav'n :

Satan except, none higher sat, with grave
Aspéct he rose, and in his rising seem'd

A pillar of state: deep on his front engraven

Deliberation sat and public care;

278. Sensible is used as a substantive; a Grecian mode of expression.

282. There is sometimes read instead of where,

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