[ANONYMOUS. 1635-1 THE FAIRY QUEEN. Come follow Mab your queene. Hand in hand let's dance around, For this place is fairye ground. When mortals are at rest, And snoring in their nest; Unheard, and unespy'd, Through key-holes we do glide; Over tables, stools, and shelves, We trip it with our fairy elves. And, if the house be foul There we pinch their armes and thighes; But if the house be swept, And from uncleanness kept, We praise the houshold maid, And duely she is paid: For we use before we goe To drop a tester in her shoe. Upon a mushroome's head Our table-cloth we spread; A grain of rye, or wheat, Is manchet, which we eat ; Pearly drops of dew we drink In acorn cups fill'd to the brink, The brains of nightingales, With unctuous fat of snailes, Between two cockles stew'd, Is meat that's easily chew'd; Tailes of wormes, and marrow of mice, Do make a dish that's wondrous nice. The grasshopper, gnat, and fly, Serve for our minstrelsie; Grace said, we dance a while, And so the time beguile : And if the moon doth hide her head, The gloe-worm lights us home to bed. On tops of dewie grasse Ne'er bends when we do walk: [SIR WALTER RALEIGH. 1593THE SOUL'S ERRAND. Go, soul, the body's guest, Upon a thankless errand! Fear not to touch the best; The truth shall be thy warrant. Go, since I needs must die, And give the world the lie. Go, tell the Court-it glows And shines like rotten wood; Tell Potentates-they live Not strong but by a faction. Tell men of high condition That rule affairs of stateTheir purpose is ambition, Their practice-only hate. And if they once reply, Then give them all the lie. Tell them that brave it most, They beg for more by spending Who, in their greatest cost, Seek nothing but commending Tell Zeal-it lacks devotion; Tell Age-it daily wasteth; Tell Honour-how it alters; Tell Wit-how much it wrangles Tell Physic-of her boldness; Tell Law-it is contention. Tell Fortune-of her blindness; Tell Arts-they have no soundness. Tell Schools-they want profoundness, Tell Faith-it's fled the City; So when thou hast, as I Commanded thee, done blabbing, Deserves no less than stabbing, DULCINA. [Ascribed to SIR Walter Raleigh on doubtful authority.] As at noon Dulcina rested In her sweet and shady bower, Came a shepherd, and requested A wound he took So deep, that for a further boon Forego me now, come to me soon. But in vain she did conjure him Having a thousand tongues to allure him And eyes delight, And cheeks, as fresh as rose in June, Persuade delay; What boots she say, Forego me now, come to me soon? Accepts he night, or grants she noon; Left he her a maid, Or not; she said, Forego me now, come to me soon. [G. WITHER. 1588-1667.] SLEEP, baby, sleep! what ails my dear, Thou blessed soul, what canst thou fear? His holy Spouse thy mother too. Sweet baby, then forbear to weep; Be still, my babe; sweet baby, sleep. Though thy conception was in sin, A sacred bathing thou hast had; And though thy birth unclean hath been, A blameless babe thou now art made. Sweet baby, then forbear to weep; Be still, my dear; sweet baby, sleep. While thus thy lullaby I sing, For thee great blessings ripening be; Thine Eldest Brother is a king, And hath a kingdom bought for thee. Sweet baby, sleep, and nothing fear; And God and angels are thy friends. When God with us was dwelling here, Are ever precious in his sight. A little infant once was He; And strength in weakness then was laid Upon His virgin mother's knee, That power to thee might be convey'd. Sweet baby, then forbear to weep; Be still, my babe; sweet baby, sleep. In this thy frailty and thy need He friends and helpers doth prepare, Which thee shall cherish, clothe, and feed, For of thy weal they tender are. The King of kings, when he was born, Nor such like swaddling-clothes as these. Within a manger lodged thy Lord, Where oxen lay, and asses fed: Sweet baby, then forbear to weep; The wants that He did then sustain And by His torments and His pain Thy rest and ease secured be. Thou hast, yet more, to perfect this, Though thou, my babe, perceiv'st it not, SHALL I, WASTING IN DESPAIR SHALL I, wasting in despair, Should my heart be griev'd or pin'd Be she meeker, kinder than If she be not so to me, Shall a woman's virtues move 'Cause her fortune seems too high, Great, or good, or kind, or fair, For if she be not for me, wwww I LOVED A LASS, A FAIR ONE. I LOV'D a lass, a fair one, As fair as e'er was seen; I thought she lov'd me too: Her hair like gold did glister, Many a merry meeting My love and I have had; She was my only sweeting, Her cheeks were like the cherry, The fives did fit her shoe: In summer time or winter She had her heart's desire; I still did scorn to stint her From sugar, sack, or fire; The world went round about, No cares we ever knew: But now, alas! she's left me, Falero, lero, loo. To maidens' vows and swearing Henceforth no credit give; You may give them the hearing, But never them believe; They are as false as fair, Unconstant, frail, untrue: For mine, alas! hath left me, Falero, lero, loo. [THOMAS HEYWOOD. 1607.] GOOD-MORROW. PACK clouds away, and welcome day, Give my fair love good-morrow. YE LITTLE BIRDS THAT SIT AND SING. Faire Maide of the Exchange. YE little birds that sit and sing And see how Phillis sweetly walks Go, pretty birds, about her bower, Ye pretty wantons, warble. Like the proud virgins of the year, That warble forth dame Nature's lays, When Philomel her voice shall raise? So when my mistress shall be seen, Go tell her through your chirping bills By virtue first, then choice, a queen, Tell me if she was not design'd Th' eclipse and glory of her kind. wwww~ THE CHARACTER OF A HAPPY LIFE. How happy is he born and taught That serveth not another's will, Whose armour is his honest thought, And simple truth his utmost skill! Whose passions not his masters are, Whose soul is still prepar'd for death, Untied unto the world by care Of public fame or private breath. Who envies none that chance doth raise, Nor vice hath ever understood; How deepest wounds are given by praise, Nor rules of state, but rules of good. Who hath his life from rumours freed, Whose conscience is his strong retreat; Whose state can neither flatterers feed, Nor ruin make oppressors great. Who God doth late and early pray With a religious book or friend. This man is freed from servile hands, Of hope to rise, or fear to fall; Lord of himself, though not of lands, And having nothing, yet hath all. |