How to Read the Bible: A Guide to Scripture, Then and NowSimon and Schuster, 01 մյս, 2012 թ. - 848 էջ James Kugel’s essential introduction and companion to the Bible combines modern scholarship with the wisdom of ancient interpreters for the entire Hebrew Bible. As soon as it appeared, How to Read the Bible was recognized as a masterwork, “awesome, thrilling” (The New York Times), “wonderfully interesting, extremely well presented” (The Washington Post), and “a tour de force...a stunning narrative” (Publishers Weekly). Now, this classic remains the clearest, most inviting and readable guide to the Hebrew Bible around—and a profound meditation on the effect that modern biblical scholarship has had on traditional belief. Moving chapter by chapter, Harvard professor James Kugel covers the Bible’s most significant stories—the Creation of the world, Adam and Eve, Cain and Abel, Noah and the flood, Abraham and Sarah, Jacob and his wives, Moses and the exodus, David’s mighty kingdom, plus the writings of Isaiah, Jeremiah, and the other prophets, and on to the Babylonian conquest and the eventual return to Zion. Throughout, Kugel contrasts the way modern scholars understand these events with the way Christians and Jews have traditionally understood them. The latter is not, Kugel shows, a naïve reading; rather, it is the product of a school of sophisticated interpreters who flourished toward the end of the biblical period. These highly ideological readers sought to put their own spin on texts that had been around for centuries, utterly transforming them in the process. Their interpretations became what the Bible meant for centuries and centuries—until modern scholarship came along. The question that this book ultimately asks is: What now? As one reviewer wrote, Kugel’s answer provides “a contemporary model of how to read Sacred Scripture amidst the oppositional pulls of modern scholarship and tradition.” |
From inside the book
Արդյունքներ 78–ի 1-ից 5-ը:
Էջ 11
... Isaac on an altar: And it came to pass, after these things, that God tested Abraham. He said to him, “Abraham!” and he answered, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah ...
... Isaac on an altar: And it came to pass, after these things, that God tested Abraham. He said to him, “Abraham!” and he answered, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah ...
Էջ 12
... Isaac is kept in the dark until the last minute. In fact, when Isaac asks the obvious question—I see all the accoutrements for the sacrifice, but where is the animal we're going to sacrifice?—Abraham gives him an evasive answer: “God ...
... Isaac is kept in the dark until the last minute. In fact, when Isaac asks the obvious question—I see all the accoutrements for the sacrifice, but where is the animal we're going to sacrifice?—Abraham gives him an evasive answer: “God ...
Էջ 13
... Isaac. But Abraham's words were, at least potentially, ambiguous. Since biblical Hebrew was originally written without punctuation marks or even capital letters marking the beginnings of sentences, Abraham's answer to Isaac could ...
... Isaac. But Abraham's words were, at least potentially, ambiguous. Since biblical Hebrew was originally written without punctuation marks or even capital letters marking the beginnings of sentences, Abraham's answer to Isaac could ...
Էջ 15
... Isaac had agreed and now proceeded as if of one mind. 2. Interpreters also assumed that the Bible was a book of lessons directed to readers in their own day. It may seem to talk about the past, but it is not fundamentally history. It is ...
... Isaac had agreed and now proceeded as if of one mind. 2. Interpreters also assumed that the Bible was a book of lessons directed to readers in their own day. It may seem to talk about the past, but it is not fundamentally history. It is ...
Էջ 16
... Isaac story given above, indeed, at many of the interpretations mentioned in this book. But it is simply in the nature of assumptions in general that they are assumed, not consciously adopted. Once biblical interpretation had started ...
... Isaac story given above, indeed, at many of the interpretations mentioned in this book. But it is simply in the nature of assumptions in general that they are assumed, not consciously adopted. Once biblical interpretation had started ...
Բովանդակություն
47 | |
58 | |
69 | |
81 | |
The Call of Abraham | 89 |
Two Models of God and the God of Old | 107 |
The Trials of Abraham | 119 |
Jacob and Esau | 133 |
Judges and Chiefs | 386 |
The Other Gods of Canaan | 417 |
Samuel and Saul | 436 |
The Psalms of David | 458 |
David the King | 474 |
Solomons Wisdom | 493 |
North and South | 519 |
The Book of Isaiahs | 538 |
Jacob and the Angel | 152 |
Dinah | 163 |
Joseph and His Brothers | 176 |
Moses in Egypt | 198 |
The Exodus | 217 |
A Covenant with God | 233 |
The Ten Commandments | 250 |
A Religion of Laws | 260 |
Worship on the Road | 280 |
P and D | 296 |
On the Way to Canaan | 317 |
Moses Last Words | 335 |
Joshua and the Conquest of Canaan | 364 |
Jeremiah | 569 |
Ezekiel | 598 |
Twelve Minor Prophets | 617 |
Job and Postexilic Wisdom | 635 |
Daniel the Interpreter | 644 |
After Such Knowledge | 662 |
Picture Credits | 691 |
A Note to the Reader | 692 |
Notes | 693 |
Subject Index | 773 |
Verses Cited | 809 |
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Common terms and phrases
Abraham according actually ancient interpreters answer appears Assyria became begin believe Bible biblical blessing brother called century certainly chapter Christians Commandments connection course covenant David death Deut Deuteronomy divine earlier early Egypt example existence Exod Exodus fact father first followed Genesis give God’s gods hand happened Hebrew holy human idea Israel Israelites Jacob Jerusalem Jews Judah Judges killed king land later laws live LORD matter meaning mentioned modern scholars Moses narrative never offering once original passage perhaps period Persian person present prophet psalms question reason refer rule sacrifice Scripture seems seen sense simply sometimes Song sons speak story suggested tell temple things took traditional tribes true turned understand various whole wisdom worship writings written