A History of the Rise and Progress of the Baptists in Virginiaauthor, 1810 - 446 էջ |
Այլ խմբագրություններ - View all
A History of the Rise and Progress of the Baptists in Virginia Robert Baylor Semple Ամբողջությամբ դիտվող - 1810 |
A History of the Rise and Progress of the Baptists in Virginia Robert Baylor Semple,George William Beale Ամբողջությամբ դիտվող - 1894 |
A History of the Rise and Progress of the Baptists in Virginia Robert Baylor Semple,George William Beale Ամբողջությամբ դիտվող - 1894 |
Common terms and phrases
affociation againſt Alderfon alfo almoft alſo appointed Arminian attended Baptift preachers baptized became becauſe bleffed bufinefs called Carolina caufe Chrift chriftian church committee confequence confiderable conftitution continued Craig Creek death defire diftrict diſcharge elder John Elijah Craig eſtabliſhed exhort faid faith fame favour feemed feffion fent fervices fettled feven feveral fhall fhould fince firft firſt flouriſhing fmall fociation fociety fome fometimes foon fpirit Friftoe ftanding ftate ftill fubject fuch gofpel Goochland county Harrifs himſelf houſe increaſed James James River Jefus John Waller Ketocton labours laft lefs letter Marſhall meaſure meeting houfe Meherrin minifter miniftry moft moſt moved muſt neral North Carolina occafion October ordained paffed paftor peace perfons pious preach prefent prifon profeffed profperity purpoſe raiſed refident refpectable religion religious revival River Shubal Stearns ſmall ſtate Stearns talents thefe theſe thofe thoſe tion uſeful vifit Virginia William
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Էջ 157 - And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Էջ 158 - He that negotiates between God and man, As God's ambassador, the grand concerns Of judgment and of mercy, should beware Of lightness in his speech. Tis pitiful To court a grin, when you should woo a soul ; To break a jest, when pity would inspire Pathetic exhortation ; and to address The skittish fancy with facetious tales, When sent with God's commission to the heart ! So did not Paul.
Էջ 211 - For this cause also thank we GOD without ceasing, because when ye received the Word of GOD, which ye heard of us, ye received it not as the word of man, but as it is in truth, the Word of GOD, which effectually worketh also in you that believe.
Էջ 403 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence...
Էջ 42 - As cold waters to a thirsty soul, so is good news from a far country.
Էջ 403 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Էջ 403 - It is unalienable, also, because what is here a right towards men is a duty towards the Creator. It is the duty of every man to render to the Creator such homage, and such only, as he believes to be acceptable to him. This duty is precedent, both in order of time and in degree of obligation, to the claims of civil society.
Էջ 32 - Starke, from the committee appointed, presented, according to order, a bill ' For exempting the different societies of dissenters from contributing to the support and maintenance of the church as by law established, and its ministers, and for other purposes therein mentioned ' ; which was read the first time, and ordered to be read a second time.
Էջ 403 - ... the powers of this world. It is a contradiction to fact, for it is known that this religion both existed and flourished not only without the support of human laws but in spite of every opposition from them; and not only during the period of miraculous aid but long after it had been left to its own evidence and the ordinary care of Providence.
Էջ 403 - all men are by nature equally free and independent," all men are to be considered as entering into Society on equal conditions: as relinquishing no more and therefore retaining no less, one than another, of their natural rights. Above all are they to be considered as retaining an "equal title to the free exercise of religion according to the dictates of conscience.