Summa Theologiae: Volume 44, Well-Tempered Passion: 2a2ae. 155-170Thomas Gilby Cambridge University Press, 26 հոկ, 2006 թ. - 280 էջ The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
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CONTINENCE | 3 |
INCONTINENCE | 19 |
Article 1 is modesty a part of temperance? | 83 |
HUMILITY | 89 |
Article 3 should one submit oneself to everybody out | 97 |
45 | 105 |
PRIDE | 117 |
Article 3 where is it seated? | 125 |
PENALTIES OF THE FIRST | 165 |
THE FIRST TEMPTATION | 183 |
59 | 185 |
DEVOTION TO LEARNING | 193 |
69 | 195 |
71 | 201 |
Article 2 and in our conduct in play? | 215 |
73 | 220 |
Article 5 is it mortal sin? | 135 |
Article 7 on how it relates to other sins | 143 |
THE FIRST | 149 |
Article 3 was the first sin more grievous than later sins? | 157 |
51 | 164 |
STYLE | 229 |
Article 2 and to its associated virtues | 243 |
252 | |
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Summa Theologiae: Volume 44, Well-Tempered Passion: 2a2ae. 155-170 Thomas Aquinas Դիտել հնարավոր չէ - 1990 |
Common terms and phrases
alia aliis Alio modo aliquis anger animæ Aristotle articulus Augustine autem bonum capitalia cf 1a2æ circa clemency clementia cognitionem concupiscentia consistit continentia debet defectus Deum Deus dicit enim dicitur divine Ecclesiasticus ejus eorum ergo dicendum quod Ergo videtur quod esset Ethics etiam fuit Gilby gravius habet Hence hoc quod hominis hujusmodi human humilitas humility id quod ideo incontinence inordinate iræ magis malum modestia modesty modum mortal sin motus mulier nature nihil omnes opponitur passion patet peccati peccatum Philosophus pœna points of inquiry ponitur potest præcepta præcipue Præterea pride primi primum ergo dicendum proprie propter punishment quæ quæ sunt quædam quam quandoque quantum quia quibus quidem quod superbia rationem rationis RESPONSIO scilicet secundum dicendum quod secundum illud secundum quod sensory appetite sibi Sic proceditur sicut similitudinem sins solum tactus tamen temperance temperantiæ tertium dicendum quod utrum veritatis vice virtutum vitia vitium