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The irksome hours, till his great chief return.
Part on the plain, or in the air fublime,

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530

Upon the wing, or in fwift race contend,
As at th' Olympian games or Pythian fields;
Part curb their fiery fteeds, or fhun the goal
With rapid wheels, or fronted brigads form.
As when to warn proud cities war appears
Wag'd in the troubled sky, and armies rufh
To battel in the clouds, before each van
Prick forth the aery knights, and couch their spears

the images are rais'd in proportion
to the nature of the beings who are
here described. We may suppose
too that the author had an eye to
the diverfions and entertainments
of the departed heroes in Virgil's
Elyfium, Æn. VI. 642.

Pars in gramineis exercent mem-
bra palæftris,
Contendunt ludo, et fulvâ luctan-
tur arenâ :

Pars pedibus plaudunt choreas, et
carmina dicunt, &c.

Their aery limbs in fports they exercise,

And on the green contend the

wrestler's prize. Some in heroic verfe divinely fing; Others in artful measures lead the ring. &c. Dryden.

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Till thickest legions clofe; with feats of arms
From either end of Heav'n the welkin burns.
Others with vaft Typhoean rage more fell
Rend
up both rocks and hills, and ride the air
In whirlwind; Hell fcarce holds the wild

uproar.

As when Alcides, from Oechalia crown'd
With conqueft, felt th' envenom'd robe, and tore
Through pain up by the roots Theffalian pines,
And Lichas from the top of Oeta threw

539. Others with vaft Typhean rage &c.] Others with rage like that of Typhoeus or Typhon, one of the giants who warred against Heaven, of whom see before I. 199. The contraft here is very remarkable. Some are employ'd in fportive games and exercifes, while others rend up both rocks and hills, and make wild upFoar. Some again are finging in a valley, while others are difcourf ing and arguing on a hill; and thefe are reprefented as fitting, while others march different ways to discover that infernal world. Every company is drawn in contraft both to that which goes before, and that which follows.

542. As when Alcides, &c.] As when Hercules named Alcides from his grandfather Alcæus, from Oechalia crown'd with conqueft, after his return from the conqueft of Oechalia a city of Boeotia, having brought with him from thence lole

549

545 Into

the king's daughter, felt th' envenom'd robe, which was fent him by Deianira in jealoufy of his new miftrefs, and ftuck so close to his fkin that he could not pull off the one without pulling off the other, and tore through pain up by the roots Theffalian pines, and Licbas who had brought him the poifon'd robe, from the top of Oeta, a mountain in the borders of Theffaly, threw into th' Euboic fea, the fea near Euboa an iland in the Archipelago. The madness of Hercules, was a fubject for tragedy among the Ancients (Homens μavoury by Euripides, Hercules furens by Seneca) but our author has comprised the principal circumftances in this fimilitude, and feems more particularly to have copied Ovid, Met. IX. 136.

Victor ab, Oechalia-&c.

But as Mr. Thyer rightly obferves, Milton in this fimile falls vastly

fhort

Into th' Euboic fea. Others more mild,
Retreated in a filent valley, fing

With notes angelical to many a harp

Their own heroic deeds and hapless fall

134

By doom of battel; and complain that fate.
Free virtue fhould inthrall to force or chance.
Their fong was partial, but the harmony
(What could it lefs when Spirits immortal fing?)
Sufpended Hell, and took with ravishment

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550

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The thronging audience. In discourse more sweet 555 (For eloquence the foul, fong charms the sense,) Others apart fat on a hill retir'd,

In thoughts more elevate, and reafon'd high
Of providence, foreknowledge, will, and fate,
Fix'd fate, free will, foreknowledge absolute,
And found no end, in wand'ring mazes loft.
Of good and evil much they argued then,
Of happiness and final mifery,
Paffion and apathy, and glory' and shame,
Vain wisdom all, and false philosophy:

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560

565 Yet

Fix'd fate, free will, foreknow

ledge abfolute,] The turn of the words here is admirable, and very well expreffes the wand'rings and mazes of their difcourfe. And the turn of the words is greatly improv'd, and render'd ftill more beautiful by the addition of an epithet to each of them.

565. Vain wisdom all, and falfe

philofophy:] Good and evil, and de finibus bonorum et malo

rum, & were more particularly the fubjects of difputation among the philofophers and fophifts of old, as providence, free will, &c. were among the fchool-men and divines of later times, especially upon the introduction of the free notions of

559-foreknowledge, will, and Arminius upon thefe fubjects: and ... fate, our author fhows herein what an opinion

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Yet with a pleafing forcery could charm
Pain for a while or anguish, and excite
Fallacious hope, or arm th' obdured breast
With stubborn patience as with triple steel..
Another part in fquadrons and grofs bands,
On bold adventure to discover wide
That dismal world, if any clime perhaps
Might yield them easier habitation, bend
Four ways
their flying march, along the banks
Of four infernal rivers, that difgorge
Into the burning lake their baleful streams;

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570

575

Abhorred

572. That difmal world,] The feveral circumftances in the defcrip tion of Hell are finely imagin'd; a the four rivers which difgorge themselves into the fea of fire, the extremes of cold and heat, and the river of oblivion. The monftrous animals produced in that infernal world are represented by a fingle line, which gives us a more horrid idea of them, than a much longer defcription of them would have done. This epifode of the fallen Spirits and their place of habitation comes in very happily to unbend the mind of the reader from its attention to the debate. An ordinary poet would indeed have spun out fo many circumftances to a great length, and by that means have weaken'd, inftead of illuftrated, the principal fable. Addifon.

577. Abborred

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