Paradise Lost: A Poem, in Twelve Books, Հատոր 1J. and R. Tonson and S. Draper; and for S. Birt, C. Hitch, J. Hodges [and seven others in London], 1750 |
From inside the book
Էջ 7
Homer The first are such as are affected has opened a great held of raland
unnatural ; the second such as lery to men of more delicacy than are mean and
vulgar . As for the grcatness of genius , by the home . tirft kind of thoughts we
mcet with ...
Homer The first are such as are affected has opened a great held of raland
unnatural ; the second such as lery to men of more delicacy than are mean and
vulgar . As for the grcatness of genius , by the home . tirft kind of thoughts we
mcet with ...
Էջ 146
And with disdainful look thus first began . . 680 Whence and what art thou ,
execrable shape , That dar ' it , though grim and terrible , advance Thy miscreated
front athwart my way To yonder gates ? through them I mean to pass , That be
assur ...
And with disdainful look thus first began . . 680 Whence and what art thou ,
execrable shape , That dar ' it , though grim and terrible , advance Thy miscreated
front athwart my way To yonder gates ? through them I mean to pass , That be
assur ...
Էջ 252
then leaves them a while , to know further of their state by some other means .
Mean while Uriel descending on a funbeam warns Gabriel , who had in charge
the gate of Paradise , that some evil Spirit had escap ' d the deep , and pass ' d at
...
then leaves them a while , to know further of their state by some other means .
Mean while Uriel descending on a funbeam warns Gabriel , who had in charge
the gate of Paradise , that some evil Spirit had escap ' d the deep , and pass ' d at
...
Էջ 409
710 Mean while th ' eternal eye , whose sight discerns Abstrusest thoughts , from
forth his holy mount And to be Milton ' s meaning , yet it may Drew after him the
third part of be said that Satan ' s countenance , fe - Heav ' n ' s hoft . . ducing his ...
710 Mean while th ' eternal eye , whose sight discerns Abstrusest thoughts , from
forth his holy mount And to be Milton ' s meaning , yet it may Drew after him the
third part of be said that Satan ' s countenance , fe - Heav ' n ' s hoft . . ducing his ...
Էջ 438
His puissance , trusting in th ' Almighty ' s aid , I mean to try , whose reason I have
try ' d 120 Unsound and false ; nor is it ought but just , That he who in debate of
truth hath won , Should win in arms , in both disputes alike Victor ; though brutish
...
His puissance , trusting in th ' Almighty ' s aid , I mean to try , whose reason I have
try ' d 120 Unsound and false ; nor is it ought but just , That he who in debate of
truth hath won , Should win in arms , in both disputes alike Victor ; though brutish
...
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Common terms and phrases
Adam againſt alſo ancient Angels appear arms beauty becauſe Bentley better called callid Cant death deep deſcribed divine earth edition equal fall Father fight fire firſt gates give glory Gods hand hath head Heaven Hell himſelf Homer Hume Iliad Italy kind king laſt Latin learned leſs light likewiſe lines living Lord manner mean Milton mind moſt muſt nature never night obſerves pain Paradiſe particular paſſage perhaps perſon poem poet proper reader reaſon river round ſaid ſame Satan ſays ſecond ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſometimes ſon ſpeaking ſpeech Spirits ſtill ſtood ſuch ſuppoſe thee theſe things thoſe thou thought throne Thyer tion turn uſe verſe Virgil whole whoſe wings write
Սիրված հատվածներ
Էջ 26 - Here we may reign secure ; and, in my choice, To reign is worth ambition, though in Hell : Better to reign in Hell than serve in Heaven.
Էջ 240 - O thou that, with surpassing glory crown'd, Look'st from thy sole dominion, like the god Of this new world, at whose sight all the stars Hide their diminish'd heads, to thee I call, But with no friendly voice, and add thy name, 0 sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy sphere...
Էջ 1 - Sing, heavenly muse, that on the secret top Of Oreb, or of Sinai, didst inspire That shepherd who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos : or, if Sion hill Delight thee more, and Siloa's brook that flow'd Fast by the oracle of God, I thence Invoke thy aid to my adventrous song, That with no middle flight intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Էջ 472 - And full of wrath bent on his enemies. At once the four spread out their starry wings, With dreadful shade contiguous, and the orbs Of his fierce chariot roll'd, as with the sound Of torrent floods, or of a numerous host. He on his impious foes right onward drove, Gloomy as night ; under his burning wheels The steadfast empyrean shook throughout, All but the throne itself of God.
Էջ 255 - Flowers worthy of Paradise, which not nice Art In beds and curious knots, but Nature boon Pour'd forth profuse on hill, and dale, and plain...
Էջ 176 - Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Էջ 179 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Էջ 336 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise Him in thy sphere, While day arises, that sweet hour of prime.
Էջ 179 - Thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of Nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Էջ 153 - Chaos umpire sits, And by decision more embroils the fray By which he reigns : next him, high arbiter, Chance governs all.