The Apologies of Justin Martyr, Tertullian, and Minutius Felix in Defence of the Christian Religion: With the Commonitory of Vincentius Lirinensis Concerning the Primitive Rule of Faith ; Translated from Their Originals with Notes, for the Advantage Chiefly of English Readers, and a Preliminary Discourse Upon Each Author, Together with a Prefatory Dissertation about the Right Use of the Fathers, Հատոր 1W.B., 1709 - 399 էջ |
From inside the book
Արդյունքներ 24–ի 1-ից 5-ը:
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... Some contents of the Apology Heteria , Chriftian Meetings prohibited 140 140 , 142 141 · Chriftians Nonrefiftance , out of Conscience , not for want of Power 142 A Character of this Apologetic , and other Writings of Tertullian A ...
... Some contents of the Apology Heteria , Chriftian Meetings prohibited 140 140 , 142 141 · Chriftians Nonrefiftance , out of Conscience , not for want of Power 142 A Character of this Apologetic , and other Writings of Tertullian A ...
Էջ viii
... Some Things are hard to be understood , which they that are unlearned and unstable wreft , as they do alfo the other Scriptures , un- to their own Deftruction . And as to Mat- ters of Polity and Difcipline , which cou'd not be easily ...
... Some Things are hard to be understood , which they that are unlearned and unstable wreft , as they do alfo the other Scriptures , un- to their own Deftruction . And as to Mat- ters of Polity and Difcipline , which cou'd not be easily ...
Էջ ix
... hoc Cardine verfatur tota Queftio de Scripturis , unde ve- ra Scripturæ Interpretatio fit petenda . Whitaker de Scriptu . Qu . § . CA. 3 . Our our Controverfies turn . Some Moderns have been of opinion Right Ufe of the FATHERS . ix.
... hoc Cardine verfatur tota Queftio de Scripturis , unde ve- ra Scripturæ Interpretatio fit petenda . Whitaker de Scriptu . Qu . § . CA. 3 . Our our Controverfies turn . Some Moderns have been of opinion Right Ufe of the FATHERS . ix.
Էջ x
... Some Moderns have been of opinion that the Scripture it felf is the Law and the Judge , because the Word of God is faid to be || Quick or Lively ; but thefe Expofitors muft first prove the Bible to be literally Alive , and able to speak ...
... Some Moderns have been of opinion that the Scripture it felf is the Law and the Judge , because the Word of God is faid to be || Quick or Lively ; but thefe Expofitors muft first prove the Bible to be literally Alive , and able to speak ...
Էջ li
... some- times chang'd fome of their Opinions , according as their Judgment hath grown riper thro ' Study or Age . Reafons furely are very scarce things , where this is prefsd to ferve for one , the Reader need only fee the Argument naked ...
... some- times chang'd fome of their Opinions , according as their Judgment hath grown riper thro ' Study or Age . Reafons furely are very scarce things , where this is prefsd to ferve for one , the Reader need only fee the Argument naked ...
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The Apologies of Justin Martyr, Tertullian, and Minutius Felix in ..., Հատոր 1 William Reeves Ամբողջությամբ դիտվող - 1709 |
Common terms and phrases
againſt alfo Ancients Antoninus Pius Apoftles Apology Authority Baptifm becauſe befides Bishop bleffed Bread and Wine Chrift Chriftians Church confequently cou'd Crofs crucify'd Dæmons Devils Difcipline Divine Doctrine Emperor Epiftle ev'ry Evil exprefs faid Faith fame Fathers fecond feems felf felves fent fhall fhew fhou'd fince firft firſt fome fpeaks ftand ftians fuch fuffer fure Gods Gofpel Grabe Heathen Heaven himſelf Holy inftructed Jefus Chrift Jews juft Juftin Lactantius likewife liv'd Logos Lord Mafter Martyr Matt mention'd Mofes moft moſt muſt Name neceffary Number obferve Opinion Paffage Paffion Pamelius paſs Perfon Philofopher Plato poffible Pontius Pilate Power Prayers prefent Primitive Prophecy prophetick Spirit Prophets publick Puniſhment purpoſe Reafon Religion ſay Scripture Senfe ſhall ſhould Soul ſpeak Tertullian thefe themſelves ther theſe things thofe thoſe Tranflation Truth underſtand univerfal unto whofe Wiſdom Words World Worſhip wou'd Writings καὶ
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Էջ 26 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
Էջ 75 - The righteous perisheth, and no man layeth it to heart : and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Էջ 94 - If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
Էջ 89 - Heaven and the earth ; and the earth was without form, and void, and darknefs was upon the face of the deep ; and the fpirit of God moved upon the face of the waters.
Էջ 366 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die...
Էջ 31 - Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Էջ 250 - Him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Էջ 75 - I AM sought of them that asked not for me ; I am found of them that sought me not : I said, " Behold me, behold me ! " unto a nation that was not called by my name.
Էջ 60 - In them hath he set a tabernacle for the sun; which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.