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home. Last Tuesday evening Mr. Moore very politely offered to take me to Epsom, to hear Mr. Clayton the next day; which offer I most willingly accepted. On the whole, we had rather a pleasant day. Mr. George Clayton preached on Mat. xxi. 28. It may perhaps give you pleasure to hear, that I preached very comfortably last Lord's day from the new bible, which is exactly the thing. I should know very little of the trials and difficulties of life, were I always to live as I now do. I really feel sometimes as if I needed something to quicken me to diligence, and put the graces of the Spirit in exercise, which, I am afraid, were I long to glide down life's stream so easily as I now do, would begin to die. Ease is a dangerous foe to the prosperity of

gance of expression, has been furnished by the pen of Mr. Josiah Conder, of London:

ON READING THE POEM ON SOLITUDE,

In the 2d vol. of H. K. White's Remains.

BUT art thou thus indeed alone?

Quite unbefriended-all unknown?

And hast thou then His name forgot,

Who form'd thy frame and fix'd thy lot?

Is not his voice in evening's gale?
Beams not with him the star so pale?
Is there a leaf can fade and die,
Unnoticed by his watchful eye?

Each fluttering hope, each anxious fear-
Each lonely sigh, each silent tear,
To thine Almighty Friend is known :
And say'st thou, thou art "all alone?"

religion in the soul, and opposition of some kind is essentially necessary for us who profess a religion which is described as a race to be run; as a battle to be fought, and which is represented to us by every metaphor which gives us the idea of active labour and unceasing exertion. I hope to have the happiness of frequently meeting with you after my return to town; and I have the pleasure to inform you, that my appointments favour such intention. Mr. Wilson has written to inform me, that I shall preach in town for five Sabbaths after the vacation. The manuscripts you sent highly delight me. Mrs. Smith wishes me to leave Herbert with her, to which I know you will not object. I continue about the same in my health as I was when you left me; and am very thankful that here I have not to preach so many times as at several other places. That the good will of Him who dwelleth in the bush may ever countenance and console you; that the divine Spirit may ever lead you into all the truth; that you may possess every evidence that you have found favour in the sight of the Lord; and that Christ Jesus may be your eternal portion, is my humble, earnest prayer. Let us hope hereafter to behold his face together, in a world where we shall be liable to change and separation no more, but where we shall be enclosed in glory, changeless as his own. This is the desire of one who can truly call himself

"Your's most affectionately,

"THOMAS SPENCER."

"My kind hostess desires to be respectfully remembered to you. I expect I shall be in town next Tuesday."

Mr. Spencer left Dorking after the last Sabbath in July, and preached the six following Sundays in and about London. The places at which he laboured during these six weeks were White-Row, Pellstreet, Jewin-street, Camden chapel, Adelphi-chapel, and Hoxton-chapel. At Jewin-street he preached four Sabbaths, out of the six, afternoons and evenings. In the meanwhile his health still continued but indifferent, and indeed so much exertion both of mental and of physical strength was but ill calculated to promote its vigour. His mind however seemed every day to grow in activity and zeal. In the pulpit,-in society, he was all animation and life. Like most who are the victims of much nervous irritability, his flow of spirits was excessive, which frequently led to ungenerous and merciless observations from those, who either had not the wisdom or the candour to attribute, what might appear as levity in him, to its real cause. It is indeed an unhappy circumstance, when such is the natural tendency of a man's mental constitution, and from nothing perhaps have young ministers suffered more than from this. At the same time, it is a shame and scandal to the Christian world, that there should be so many, who, professing to be the friends of students and youthful preachers, encourage and excite this unhappy bias, for their own amusement, and are then the first to censure the youth they have betrayed!

But where such is the natural disposition of a pious and devoted mind, its exercise in company is often followed by the keenest anguish and the deepest melancholy, in hours of solitude and reflection, The severe and malignant censurer should remem

her, that he is not omnipresent; and that there may be scenes in the retired life of the character he injures, which would put him to the blush! These remarks have been suggested by some passages in the following letter.

No. 16.

TO MR. JOHN HADDON.

MY DEAR FRIEND,

Hoxton, August 15, 1809.

"I am sorry to inform you, that it is not in my power to gratify yourself, to please our friends, or to fulfil my own wishes, by devoting any evening in the week to visiting. I really cannot do it. My engagements this week are such as peremptorily to require my continuance at home, most likely till Sabbath day, at any rate till Saturday afternoon. I am obliged to those kind friends who expressed their concern about my exertions. I feel that I am not worthy of their sympathy. May their compassion lead them to pray for me, that I may be strengthened with all might by the Spirit in my inner man; and that He whose pleasure it is to increase strength to those that have no might, would help the infirmities of one who is weaker than a bruised reed, and yet has undertaken an office, to the discharge of which an angel is incompetent. My health is certainly in a better condition than it has been, but I am afraid I am still far from well: my head frequently aches, and I

feel a sickness in my stomach. These are some of the miseries that flesh is heir to; but it is a joyful thought, that in the kingdom of glory our bodies will be no longer susceptible of pain, nor our minds of disquietude. Perfect health, composure, and joy, will be our happy lot when we see each other in a better world. And can we not hope that we shall do this; and that forever we shall adore our common Saviour together? The leadings of his providence first brought us acquainted with each other; and the methods of his grace will, I hope, lead us on to glory, and in our way thither make us helps to each other. Pray for me, that my diligence may be excited; my levities checked; and my spirituality promoted. After all I say against the world, I must confess with shame that I am very like many of the men of the world in this respect; that I indulge in a lightness of disposition which is inconsistent with the character of a Christian, and makes us resemble those who never think of eternity and the solemnities of religion. Ah! my dear friend and brother, I have experieneed in my short life many a bitter hour, occasioned by my own folly in this respect. But what a scandal is it to a professing Christian, that natural dispositions and surrounding temptations should overcome a principle of grace in the heart-a prineiple which ought ever to operate powerfully in weaning us from folly, and making us every day more and more serious and holy. Never do you be afraid of cautioning, or reproying me, but give me opportunity to prove that Faithful are the words of a friend! I have felt more, in reference to

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