Tells the suggested cause, and casts between Ambiguous words and jealousies, to sound Or taint integrity: but all obey'd
The wonted signal, and superior voice
Of their great Potentate; for great indeed
His name, and high was his degree in Heaven;
His countenance, as the morning star that guides The starry flock, allured them, and with lies Drew after him the third part of Heaven's host. Meanwhile the Eternal eye, whose sight discerns Abstrusest thoughts, from forth his holy mount, And from within the golden lamps that burn Nightly before him, saw without their light Rebellion rising; saw in whom, how spread Among the sons of morn, what multitudes Were banded to oppose his high decree; And, smiling, to his only Son thus said: Son, thou in whom my glory I behold In full resplendence, Heir of all my might, Nearly it now concerns us to be sure Of our Omnipotence, and with what arms We mean to hold what anciently we claim Of deity or empire: such a foe
Is rising, who intends to erect his throne Equal to ours, throughout the spacious north; Nor so content, hath in his thought to try, In battle, what our power is, or our right. Let us advise, and to this hazard draw With speed what force is left, and all employ In our defence; lest unawares we lose
This our high place, our sanctuary, our hill.
To whom the Son with calm aspect and clear,
Lightning divine, ineffable, serene,
Made answer: Mighty Father, thou thy foes
Justly hast in derision, and, secure,
Laugh'st at their vain designs and tumults vain, Ι
Matter to me of glory, whom their hate Illustrates, when they see all regal power Given me to quell their pride, and in event Know whether I be dexterous to subdue Thy rebels, or be found the worst in Heaven.
So spake the Son; but Satan, with his Powers Far was advanced on winged speed; a host Innumerable as the stars of night,
Or stars of morning, dewdrops, which the sun Impearls on every leaf and every flower. Regions they pass'd, the mighty regencies Of Seraphim, and Potentates, and Thrones, In their triple degrees; regions to which All thy dominion, Adam, is no more Than what this garden is to all the earth And all the sea, from one entire globose
Stretch'd into longitude; which having pass'd, At length into the limits of the north They came; and Satan to his royal seat
High on a hill, far blazing, as a mount
Raised on a mount, with pyramids and towers
From diamond quarries hewn, and rocks of gold;
The palace of great Lucifer (so call
That structure in the dialect of men Interpreted,) which, not long after, he Affecting all equality with God, In imitation of that mount whereon Messiah was declared in sight of Heaven, The Mountain of the Congregation call'd; For thither he assembled all his train, Pretending so commanded to consult About the great reception of their King,
Thither to come, and with calumnious art
Of counterfeited truth thus held their ears:
Thrones, Dominations, Princedoms, Virtues, Powers;
If these magnific titles yet remain
Not merely titular, since by decree Another now hath to himself engross'd
All power, and us eclipsed, under the name Of King anointed, for whom all this haste
Of midnight-march, and hurried meeting here, This only to consult how we may best, With what may be devised of honors new, Receive him coming to receive from us Knee-tribute yet unpaid, prostration vile! Too much to one! but double how endured, To one, and to his image now proclaimed? But what if better counsels might erect
Our minds, and teach us to cast off this yoke? Will ye submit your necks, and choose to bend The supple knee? Ye will not, if I trust To know ye right, or if ye know yourselves Natives and sons of Heaven possess'd before By none; and if not equal all, yet free, Equally free, for orders and degrees Jar not with liberty, but well consist. Who can in reason then, or right, assume Monarchy over such as live by right
His equals, if in power and splendor less, In freedom equal? or can introduce Law and edict on us, who without law
Err not? much less for this to be our Lord, And look for adoration, to the abuse
Of those imperial titles, which assert
Our being ordain'd to govern, not to serve.
Thus far his bold discourse without control
Had audience: when among the Seraphim Abdiel, than whom none with more zeal adored The Deity, and divine commands obey'd,
Stood up, and in a flame of zeal severe The current of his fury thus opposed.
O argument blasphemous, false, and proud!
Words which no ear ever to hear in Heaven
Expected, least of all from thee, Ingrate,
In place thyself so high above thy peers.
Canst thou with impious obloquy condemn
The just decree of God pronounced and sworn, That to his only Son, by right endued
With regal sceptre, every soul in Heaven Shall bend the knee, and in that honor due Confess him rightful King? unjust, thou say'st, Flatly unjust, to bind with laws the free,
And equal over equals to let reign,
One over all with unsucceeded power.
Shalt thou give law to God? shalt thou dispute
With him the points of liberty, who made
Thee what thou art, and form'd the Powers of Heaven Such as he pleased, and circumscribed their being? Yet, by experience taught, we know how good, 826 And of our good and of our dignity
How provident he is; how far from thought To make us less, bent rather to exalt
Our happy state, under one head more near
United. But to grant it thee unjust,
That equal over equals monarch reign:
Thyself, though great and glorious, dost thou count, Or all angelic nature join'd in one,
Equal to him begotten Son? by whom,
As by his Word, the Mighty Father made
All things, e'en thee, and all the Spirits of Heaven By him created in their bright degrees, Crown'dhem with glory, and to their glory named Thrones, Dominations, Princedoms, Virtues, Powers, Essential powers; nor by his reign obscured, But more illustrious made; since he the head One of our number thus reduced becomes; His laws our laws; all honor to him done Returns our own.
Cease then this impious rage, 845
And tempt not these; but hasten to appease The incensed Father, and the incensed Son, While pardon may be found in time besought. So spake the fervent Angel: but his zeal None seconded, as out of season judged, Or singular and rash: Whereat rejoiced
The Apostate, and, more haughty, thus replied: That we were form'd then, say'st thou? and the work Of secondary hands, by task transferr'd
From Father to his Son? strange point and new! Doctrine which we would know whence learn'd: who When this creation was? remember'st thou Thy making, while the Maker gave thee being? We know no time when we were not as now; Know none before us, self-begot, self-raised By our own quickening power, when fatal course Had circled his full orb, the birth mature Of this our native Heaven, ethereal sons. Our puissance is our own; our own right hand Shall teach us highest deeds, by proof to try Who is our equal: Then thou shalt behold Whether by supplication we intend Address, and to begirt the almighty throne Beseeching or besieging. This report, These tidings carry to the anointed King; And fly, ere evil intercept thy flight.
He said: and, as the sound of waters deep, Hoarse murmur echo'd to his words applause Through the infinite host; nor less for that The flaming Seraph fearless, though alone, Encompass'd round with foes, thus answer'd bold: O alienate from God, O Spirit accursed, Forsaken of all good! I see thy fall
Determined, and thy hapless crew involved In this perfidious fraud, contagion spread Both of thy crime and punishment: henceforth
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