To visit all thy creatures, and to all
Comes unprevented, unimplored, unsought?
Happy for Man, so coming: he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then: me for him, life for life
I offer; on me let thine anger fall;
Account me Man. I for his sake will leave
Thy bosom, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage;
Under his gloomy power I shall not long
Lie vanquish'd; thou has given me to possess
Life in myself forever; by thee I live,
Though now to Death I yield, and am his due
All that of me can die; yet, that debt paid,
Thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
Forever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoil'd of his vaunted spoil;
Death his death's wound then shall receive, and stoop Inglorious, of his mortal sting disarm'd.
I through the ample air in triumph high
Shall lead Hell captive, maugre Hell, and show
The Powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile;
While, by thee raised, I ruin all my foes,
Death last, and with his carcass glut the grave:
Then, with the multitude of my redeem'd,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement; wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended, but his meek aspect Silent yet spake, and breathed immortal love To mortal men, above which only shone Filial obedience: As a sacrifice
Glad to be offer'd, he attends the will
Of his great Father. Admiration seized
All heaven, what this might mean, and whither tend, Wondering; but soon the Almighty thus replied;
O thou in Heaven and Earth the only peace Found out for mankind under wrath! O thou My sole complacence! well thou know'st how dear To me are all my works, nor man the least, Though last created; that for him I spare Thee from my bosom and right hand, to save, By losing thee a while, the whole race lost. Thou, therefore, whom thou only canst redeem, Their nature also to thy nature join;
And be thyself Man among men on earth,
Made flesh, when time shall be, of virgin seed,
By wondrous birth: Be thou in Adam's room
The head of all mankind, though Adam's son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life. So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransom'd with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem;
So dearly to redeem what hellish hate
So easily destroy'd, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man's nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss 305 Equal to God, and equally enjoying
Godlike fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal king; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head
Thrones, Princedoms, Powers, Dominions I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Archangels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraign'd, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut. Meanwhile
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days fruitful of golden deeds.
With joy and love triumphing, and fair truth.
Then thou thy regal sceptre shalt lay by,
For regal sceptre then no more shall need,
God shall be all in all. But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honor him as me.
No sooner had the Almighty ceased, but all The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from bless'd voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas fill'd
The eternal regions: Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man's offence
To Heaven removed, where first it grew, there grows;
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven Rolls o'er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crown'd again, their golden harps they took, 365
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung Omnipotent,
Immutable, Immortal, Infinite,
Eternal King; the Author of all being,
Fountain of light, thyself invisible
Amidst the glorious brightness where thou sit'st
Throned inaccessible, but when thou shad'st
The full blaze of thy beams, and, through a cloud
Drawn round about thee like a radiant shrine,
Dark with excessive bright thy skirts appear;
Yet dazzle Heaven, that brightest Seraphim
Approach not, but with both wings veil their eyes.
Thee next they sang of all creation first,
Begotten Son, Divine Similitude,
In whose conspicuous countenance, without cloud 385
Made visible, the Almighty Father shines,
Whom else no creature can behold; on thee
Impress'd the effulgence of his glory abides,
Transfused on thee his ample Spirit rests.
He Heaven of Heavens and all the Powers therein
By thee created; and by thee threw down
The aspiring Dominations: Thou that day
Thy father's dreadful thunder didst not spare,
Nor stop thy flaming chariot wheels, that shook
Heaven's everlasting frame, while o'er the necks 395
Thou drov'st of warring Angels disarray'd.
Back from pursuit thy Powers with loud acclaim
Thee only extoll'd, Son of thy Father's might,
To execute fierce vengeance on his foes,
Not so on Man: Him through their malice fallen, 400
Father of mercy and grace, thou didst not doom
So strictly, but much more to pity incline:
No sooner did thy dear and only Son
Perceive thee purposed not to doom frail Man
So strictly, but much more to pity inclined,
He to appease thy wrath, and end the strife
Of mercy and justice in thy face discern'd,
Regardless of the bliss wherein he sat
Second to thee, offer'd himself to die
|