Lectures on Rhetoric and Belles Lettres: Chiefly from the Kectures of Dr. BlairConner, 1832 - 360 էջ |
From inside the book
Արդյունքներ 71–ի 1-ից 5-ը:
Էջ 7
... human reason , is not the effort or ability of one , so much as it is the result of the reason of many , arising from lights mutually communicated , in consequence of discourse and writing . It is obvious then , that writing and ...
... human reason , is not the effort or ability of one , so much as it is the result of the reason of many , arising from lights mutually communicated , in consequence of discourse and writing . It is obvious then , that writing and ...
Էջ 10
... human nature . For such disquisitions are very intimately connected with the know- ledge of ourselves . They reasonably lead us to reflect on the operations of the imagination , and the movements of the heart ; and increase our ...
... human nature . For such disquisitions are very intimately connected with the know- ledge of ourselves . They reasonably lead us to reflect on the operations of the imagination , and the movements of the heart ; and increase our ...
Էջ 12
... human mind : next , consider how far it is an improvable faculty : then show the sources of its improvement , and its characters in its most perfect state : and in the last place , examine the various fluctuations to which it is liable ...
... human mind : next , consider how far it is an improvable faculty : then show the sources of its improvement , and its characters in its most perfect state : and in the last place , examine the various fluctuations to which it is liable ...
Էջ 13
... human nature is more general than the relish of beauty of one kind or other ; of what is or derly , proportioned , grand , harmonious , new , or sprightly In children , the rudiments of taste discover themselves very early , in a ...
... human nature is more general than the relish of beauty of one kind or other ; of what is or derly , proportioned , grand , harmonious , new , or sprightly In children , the rudiments of taste discover themselves very early , in a ...
Էջ 17
... human nature will again disclose it- self , and gain the ascendancy over any fantastic and corrupted modes , which casual circumstances may have introduced . That taste is not an arbitrary principle , and subject to the fancy of every ...
... human nature will again disclose it- self , and gain the ascendancy over any fantastic and corrupted modes , which casual circumstances may have introduced . That taste is not an arbitrary principle , and subject to the fancy of every ...
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Common terms and phrases
abound action advantage Æneid agreeable ancient appear arguments attention beauty characters Cicero circumstances comedy composition concise considered criticism degree Demosthenes discourse distinct distinguished effect elegant eloquence employed English English language epic poem epic poetry Euripides example exhibit expression fancy farther figure French frequently genius give grace Greek hearers Hence Homer human ideas Iliad illustration follows imagination imitation instance kind language LECTURE Lusiad lyric poetry manner means ment merit metaphors mind modern moral narration nature never objects observed orator ornament passion pastoral pastoral poetry peculiar perspicuity Pharsalia pleasure poet poetical poetry proceed proper propriety prose public speaking qualities Quintilian racters reason remark follows remark illustrated render requisite respect rule scene sense sensible sentence sentiments simplicity Sophocles sound speaker species speech strength style sublime syllables Tacitus taste tence Theocritus thing thought Thucydides tion tragedy unity variety verbs verse Virgil Voltaire words writing
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Էջ 298 - Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm, To bless the doors from nightly harm ; Or let my lamp at midnight hour Be seen in some high, lonely tower, Where I may oft outwatch the Bear...
Էջ 301 - O SING unto the LORD a new song: Sing unto the LORD, all the earth.
Էջ 301 - Give unto the Lord the glory due unto his name: bring an offering, and come into his courts. O worship the Lord in the beauty of holiness: fear before him, all the earth.
Էջ 297 - Oft, on a plat of rising ground, I hear the far-off curfew sound Over some wide-water'd shore, Swinging slow with sullen roar; Or, if the air will not permit, Some still, removed place will fit, Where glowing embers through the room Teach light to counterfeit...
Էջ 101 - I shall detain you no longer in the demonstration of what we should not do, but straight conduct you to a hill-side, where I will point you out the right path of a virtuous and noble education; laborious indeed at the first ascent, but else so smooth, so green, so full of goodly prospect and melodious sounds on every side, that the harp of Orpheus was not more charming.
Էջ 297 - Than those of age ; thy forehead wrapt in clouds, A leafless branch thy sceptre, and thy throne A sliding car indebted to no wheels, But urged by storms along its slippery way ; I love thee, all unlovely as thou seemest, And dreaded as thou art.
Էջ 126 - Me miserable! which way shall I fly Infinite wrath and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep, Still threatening to devour me, opens wide, To which the Hell I suffer seems a Heaven.
Էջ 168 - Our imagination loves to be filled with an object, or to grasp at any thing that is too big for its capacity. We are flung into a pleasing astonishment at such unbounded views, and feel a delightful stillness and amazement in the soul at the apprehension of them.
Էջ 304 - The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God ; and he shall be as the light of the morning, when the sun riseth, even a morning without clouds ; as the tender grass springing out of the earth by clear shining after rain.
Էջ 99 - And when we look upon their machines, Homer seems like his own Jupiter, in his terrors, shaking Olympus, scattering the lightnings, and firing the heavens; Virgil, like the same power, in his benevolence, counselling with the gods, laying plans for empires, and ordering his whole creation.