Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets [A.D. 1644 to A.D. 1795]G. Routledge and sons, 1889 - 916 էջ |
From inside the book
Արդյունքներ 88–ի 1-ից 5-ը:
Էջ 9
... enemy , from whence they impugn the civil power . If , notwithstanding this , you find my labour generally decried , you may be pleased to excuse yourself , and say , I am a man that love my own opinions , and think all true I say ...
... enemy , from whence they impugn the civil power . If , notwithstanding this , you find my labour generally decried , you may be pleased to excuse yourself , and say , I am a man that love my own opinions , and think all true I say ...
Էջ 18
... enemy . In the same manner , as natural kindness , when we are awake , causeth desire , and desire makes heat in certain other parts of the body ; so also too much heat in those parts , while we sleep , raiseth in the brain an ...
... enemy . In the same manner , as natural kindness , when we are awake , causeth desire , and desire makes heat in certain other parts of the body ; so also too much heat in those parts , while we sleep , raiseth in the brain an ...
Էջ 20
... enemies ; the thought of that , brought in the thought of the delivering up of Christ ; and that again the thought of the thirty pence , which was the price of that treason ; and thence easily followed that malicious question ; and all ...
... enemies ; the thought of that , brought in the thought of the delivering up of Christ ; and that again the thought of the thirty pence , which was the price of that treason ; and thence easily followed that malicious question ; and all ...
Էջ 23
... enemy , it is but an abuse of speech , to grieve him with the tongue , unless it be one whom we are obliged to govern ; and then it is not to grieve , but to correct and amend . The manner how speech serveth to the remembrance of the ...
... enemy , it is but an abuse of speech , to grieve him with the tongue , unless it be one whom we are obliged to govern ; and then it is not to grieve , but to correct and amend . The manner how speech serveth to the remembrance of the ...
Էջ 49
... enemy , is to dishonour . To honour those another honours , is to honour him ; as a sign of approbation of his judgment . To honour his enemies , is to dishonour him . To employ in counsel , or in actions of difficulty , is to honour ...
... enemy , is to dishonour . To honour those another honours , is to honour him ; as a sign of approbation of his judgment . To honour his enemies , is to dishonour him . To employ in counsel , or in actions of difficulty , is to honour ...
Այլ խմբագրություններ - View all
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Դիտել հնարավոր չէ - 2017 |
Hobbes's Leviathan; Harrington's Ocean; Famous Pamphlets: A. D. 1644 to A. D ... Thomas Hobbes Դիտել հնարավոր չէ - 2017 |
Common terms and phrases
actions Agrarian amongst apostles Archon Aristotle army assembly Athens authority ballot body called cause Christ Christian Church civil law civil sovereign command common commonwealth consequently contrary council covenant death divers doctrine dominion election enemy England eternal evil excommunication faith fear give God's hands hath heaven Holy honour Israel Jews judge judgment justice king kingdom kingdom of God kingdoms of England Lacedemon law of Nature liberty live Lord Lycurgus Machiavel magistracy magistrates manner Marpesia miracles monarchy Moses nation never nobility obedience obey obliged Oceana Old Testament opinion Panopea Parliament passions pastors peace person phylarch polemarchs Pope pretended priest princes prophets punishment reason religion Roman Rome saith Saviour Scripture senate sense signify sovereign power sovereignty spirit strategus suffrage things thought tion tribe unto Venice virtue whatsoever whereas whereby Wherefore wherein whereof whole words worship
Սիրված հատվածներ
Էջ 312 - Where throngs of knights and barons bold, In weeds of peace, high triumphs hold, With store of ladies, whose bright eyes Rain influence, and judge the prize Of wit or arms, while both contend To win her grace whom all commend.
Էջ 284 - Else what shall they do which are baptized for the dead, if the dead rise not at all ? Why are they then baptized for the dead?
Էջ 197 - Hereby know ye the Spirit of God : Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God : and this is that spirit of antichrist, whereof ye have heard that it should come ; and even now already is it in the world.
Էջ 229 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Էջ 84 - This done, the multitude so united in one person is called a "commonwealth," in Latin civitas. This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
Էջ 63 - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
Էջ 64 - ... navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.
Էջ 307 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Էջ 311 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end ; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength, And crop-full out of doors he flings, Ere the first cock his matin rings.
Էջ 283 - The children of this world marry, and are given in marriage: but they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: neither can they die any more : for they are equal unto the angels; and are the children of God, being the children of the resurrection.