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over the world, says he; is it not wonderful, the work of Allah; who ly a sign to you,' if your eyes were open! This Earth, God made it for you; appointed paths in it; you can live in it, go to and fro on it.-The clouds in the dry country of Arabia, to Mahomet they are very wonderful: Great clouds, he says, born in the deep bosom of the Upper Immensity, where do they come from! They hang there, the great black monsters; pour-down their raindeluges to revive a dead earth,' and grass springs, and 'tall leafy palm-trees with their date-clusters hanging round. Is not 'that a sign?' Your cattle too,-Allah made them; serviceable dumb creatures; they change the grass into milk; you have your clothing from them, very strange creatures; they come ranking home at evening-time, and, adds he, and are a credit to you!' Ships also, he talks often about ships: Huge moving mountains, they spead-out their cloth wings, go bounding through the water there, Heaven's wind driving them; anon they lie motionless, God has withdrawn the wind, they lie dead, and cannot stir! Miracles? cries he: What miracle would you have? Are not you yourselves there? God made you, 'shaped you out of a little clay.' Ye were small once; a few years ago ye were not at all. Ye have beauty, strength, thoughts, ye have compassion on one another.' Old age comes-on you, and gray hairs; your strength fades into feebleness; ye sink down, and again are not. 'Ye have compassion on one another: this struck me much: Allah might have made you having no compassion on one another,-how had it been then! This is a great direct thought, a glance at first-hand into the very fact of things. Rude vestiges of poetic genius, of whatsoever is best and truest, are visible in this man. A strong untutored intellect; eyesight, heart: a strong wild man,-might have shaped himself into Poet, King, Priest, any kind of hero. *

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Much has been said and written about the sensuality of Mahomet's Religion; more than was just. The indulgences, criminal to us, which he permitted, were not of his appointment; he found them practised, unquestioned from immemorial time in Arabia; what he did was to curtail them, restrict them, not on one but on many sides. His Religion is not an easy one with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not succeed by being an easy religion.' As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on to say that they are roused to heroic action by ease, hope of pleasure, recompense,-sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his 'honour of a soldier,' different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God's Heaven as a godmade Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest daydrudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.

Difficulty, abnegation, martyrdom, death are the allurements that act on the heart of man. Kindle the inner genial life of him, you have a flame that burns-up all lower considerations. Not happiness, but something higher: one sees this even in the frivolous classes with their point of honour' and the like. Not by flattering our appetites; no, by awakening the Heroic that slumbers in every heart, can any Religion gain followers.-(The Hero as Prophet. Mahomet: Islam. -On Heroes, Hero-Worship, and the Heroic in History. Lecture II.)*

THOMAS BABINGTON (LORD) MACAULAY,

b. 1800, d. 1859.

The greatgrandsons of those who had fought under William and the greatgrandsons of those who had fought under Harold began to draw near to each other in friendship; and the first pledge of their reconciliation was the Great Charter, won by their united exertions, and framed for their common benefit

Here commences the history of the English nation. The history of the preceding events is the history of wrongs inflicted and sustained by various tribes, which indeed all dwelt on English ground, but which regarded each other with aversion such as has scarcely ever existed between communities separated by physical barriers. For even the mutual animosity of countries at war with each other is languid when compared with the animosity of nations which, morally separated, are yet locally intermingled. In no country has the enmity of race been carried farther than in England. In no country has that enmity been more completely effaced. The stages of the process by which the hostile elements were melted down into one homogeneous mass are not accurately known to us. But it is certain that, when John became King, the distinction between Saxons and Normans was strongly marked, and that before the end of the reign of his grandson it had almost disappeared. In the time of Richard the First, the ordinary imprecation of a Norman gentleman was, "May I become an Englishman!"his ordinary form of indignant denial was, "Do you take me for an Englishman?". The descendant of such a gentleman a hundred years later was proud of the English name.

The sources of the noblest rivers which spread fertility over continents, and bear richly laden fleets to the sea, are to be sought in wild and barren mountain tracts, incorrectly laid down in maps, and rarely explored by travellers. To such a tract the history of our country during the thirteenth century may not unaptly be compared. Sterile and obscure as is that portion of our annals, it is there that we must seek for the origin of our freedom, our prosperity, and our glory. Then it was that the great English people was formed, that the national character began to exhibit those

By kind permission of Messrs. Chapman & Hall, Limited

peculiarities which it has ever since retained, and that our fathers became emphatically islanders,-islanders not merely in geographical position, but in their politics, their feelings, and their manners. Then first appeared with distinctness that constitution which has ever since, through all changes, preserved its identity; that constitution of which all the other free consitutions in the world are copies, and which, in spite of some defects, deserves to be regarded as the best under which any great society has ever yet existed during many ages. Then it was that the House of Commons, the archetype of all the representative assemblies which now meet, either in the old or in the new world, held its first sittings. Then it was that the common law rose to the dignity of a science, and rapidly became a not unworthy rival of the imperial jurisprudence. Then it was that the courage of those sailors who manned the rude barks of the Cinque Ports first made the flag of England terrible on the seas. Then it was that the most ancient colleges which still exist at both the great national seats of learning were founded. Then was formed that language, less musical indeed than the languages of the south, but in force, in richness, in aptitude for all the highest purposes of the poet, the philosopher, and the orator, inferior to the tongue of Greece alone. Then too appeared the first faint dawn of that noble literature, the most splendid and the most durable of the many glories of England.—(The Origin of the English Nation.)*

HUGH MILLER,

b. 1802, d. 1856.

The light again brightens,-it is day; and over an expanse of ocean without visible bound the horizon has become wider and sharper of outline than before. There is life in that great sea,— invertebrate, mayhap also ichthyic life; but, from the comparative distance of the point of view occupied by the prophet, only the slow roll of its waves can be discerned, as they rise and fall in long undulations before a gentle gale; and what most strongly impresses the eye is the change which has taken place in the atmospheric scenery. That lower stratum of the heavens occupied in the previous vision by seething steam, or gray smoke-like fog, is clear and transparent; and only in an upper region, where the previously invisible vapour of the tepid sea has thickened in the cold, do the clouds appear. But there, in the higher strata of the atmosphere, they lie, thick and manifold,—an upper sea of great waves, separated from those beneath by the transparent firmament, and, like them too, impelled in rolling masses by the wind. A mighty advance has taken place in creation; but its most conspicuous optical sign is the existence of a transparent atmosphere, of a firmament

By kind permission of the Rt. Hon. George Otto Trevelyan, M.P.

stretched out over the earth, that separates the waters above from the waters below. But darkness descends for the third time upon the seer, for the evening and the morning have completed the second day.

Yet again the light rises under a canopy of cloud; but the scene has changed, and there is no longer an unbroken expanse of sea. The white surf breaks, at the distant horizon, on an insulated reef, formed mayhap by the Silurian or Old Red coral zoophytes ages before, during the bygone yesterday; and beats in long lines of foam, nearer at hand, against a low, winding shore, the seaward barrier of a widely-spread country. For at the Divine command the land has arisen from the deep,-not inconspicuously and in scattered islets, as at an earlier time, but in extensive though flat and marshy continents, little raised above the sea-level; and a yet further fiat has covered them with the great Carboniferous flora. The scene is one of mighty forests of cone-bearing trees,-of palms, and tree-ferns, and gigantic club-mosses, on the opener slopes, and of great reeds clustering by the sides of quiet lakes and dark rolling river. There is deep gloom in the recesses of the thicker woods, and low thick mists creep along the dank marsh or sluggish stream. But there is a general lightening of the sky over-head: as the day declines, a redder flush than had hitherto lighted up the prospect falls athwart fern-covered bank and long withdrawing glade. And while the fourth evening has fallen on the prophet, he becomes sensible, as it wears on and the fourth dawn approaches, that yet another change has taken place. The Creator has spoken, and the stars look out from openings of deep unclouded blue; and as day rises, and the planet of morning pales in the east, the broken cloudlets are transmuted from bronze into gold, and anon the gold becomes fire, and at length the glorious sun arises out of the sea, and enters on his course rejoicing. It is a brilliant day; the waves, of a deeper and softer blue than before, dance and sparkle in the light; the earth, with little else to attract the gaze, has assumed a garb of brighter green; and as the sun declines amid even richer glories than those which had encircled his rising, the moon appears full-orbed in the east, to the human eye the second great luminary of the heavens,and climbs slowly to the zenith as night advances, shedding its mild radiance on land and sea.

Again the day breaks; the prospect consists, as before, of land and ocean. There are great pine woods, reed-covered swamps, wide plains, winding rivers, and broad lakes; and a bright sun shines over all. But the landscape derives its interest and novelty from a feature unmarked before. Gigantic birds stalk along the sands, or wade far into the water in quest of their ichthyic food; while birds of lesser size float upon the lakes, or scream discordant in hovering flocks, thick as insects in the calm of a summer evening, over the narrower seas, or brighten with the sunlit gleam of their wings the thick woods. And ocean has its monsters: great "tanninim" tempest the deep, as they heave their huge bulk over the surface, to inhale the life-sustaining air; and out of their nostrils goeth smoke,

as out of a "seething pot or cauldron." Monstrous creatures, armed in massive scales, haunt the rivers, or scour the flat rank meadows; earth, air, and water are charged with animal life; and the sun sets on a busy scene, in which unerring instinct pursues unremittingly its few simple ends,-the support and preservation of the individual, the propagation of the species, and the protection and maintenance of the young.

Again the night descends, for the fifth day has closed; and morning breaks on the sixth and last day of creation. Cattle and beasts of the field graze on the plains; the thick-skinned rhinoceros wallows in the marshes; the squat hippopotamus rustles among the reeds, or plunges sullenly into the river; great herds of elephants seek their food amid the young herbage of the woods; while animals of fiercer nature,-the lion, the leopard, and the bear,-harbour in deep caves till the evening, or lie in wait for their prey amid tangled thickets, or beneath some broken bank. At length, as the day wanes and the shadows lengthen, man, the responsible lord of creation, formed in God's own image, is introduced upon the scene, and the work of creation ceases for ever upon the earth. The night falls once more upon the prospect, and there dawns yet another morrow,— the morrow of God's rest,-that Divine Sabbath in which there is no more creative labour, and which, "blessed and sanctified" beyond all the days that had gone before, has as its special object the moral elevation and final redemption of man. And over it no evening is represented in the record as falling, for its special work is not yet complete. Such seems to have been the sublime panorama of creation exhibited in vision of old, to

The Shepherd who first taught the chosen seed,
In the beginning how the heavens and earth
Rose out of chaos;

and rightly understood, I know not a single scientific truth that militates against even the minutest or least prominent of its details. -(The Mosaic Vision of Creation.)*

EDWARD GEORGE BULWER (LORD) LYTTON,

b. 1806, d. 1873.

At both doors now were heard the sound of voices. "Open in the king's name, or expect no mercy!"

"Hist!" said Gawtrey. "One way yet-the window-the rope." Morton opened the casement-Gawtry uncoiled the rope. The dawn was breaking; it was light in the streets, but all seemed quiet without. The doors reeled and shook beneath the pressure of the pursuers. Gawtrey flung the rope across the street to the opposite parapet; after two or three efforts, the grappling-hook caught firm hold-the perilous path was made.

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Dy kind permission of Hugh Miller, Esq.

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