The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a Theological and Practical View...W. Baxter, 1826 |
From inside the book
Արդյունքներ 47–ի 1-ից 5-ը:
Էջ vi
... means and opportunities of informa- tion and research . The argument never- theless results in such an appearance of con- sistency , as induces a hope that it is con- structed on a just principle , and that the views which have been ...
... means and opportunities of informa- tion and research . The argument never- theless results in such an appearance of con- sistency , as induces a hope that it is con- structed on a just principle , and that the views which have been ...
Էջ 5
... means suffi- cient to preclude or vitiate the contract . They have thrown doubts on the obligation and perpetuity of the bond of marriage ; and the guilt of the adulterer , the wrong of the injured husband , and all the sins of impurity ...
... means suffi- cient to preclude or vitiate the contract . They have thrown doubts on the obligation and perpetuity of the bond of marriage ; and the guilt of the adulterer , the wrong of the injured husband , and all the sins of impurity ...
Էջ 27
... means disposed to support an unauthenticated doctrine ; the antithesis between God and man ex- plains the reason of the interdict ; other contracts of a merely civil nature may be contracted and dis- solved by the mere consent of the ...
... means disposed to support an unauthenticated doctrine ; the antithesis between God and man ex- plains the reason of the interdict ; other contracts of a merely civil nature may be contracted and dis- solved by the mere consent of the ...
Էջ 31
... the first question which arises concerns the sense in which the apostle uses the words one body . If he means , that he who unites himself with an harlot is one body with her , as he who is joined to the Lord is one 31.
... the first question which arises concerns the sense in which the apostle uses the words one body . If he means , that he who unites himself with an harlot is one body with her , as he who is joined to the Lord is one 31.
Էջ 32
... means , the one body of Christ , or his Church , the text recited is no more than an authori- tative reiteration of the preceding assertion ; and the whole passage , being appropriated to the mystical union of Christ with his Church ...
... means , the one body of Christ , or his Church , the text recited is no more than an authori- tative reiteration of the preceding assertion ; and the whole passage , being appropriated to the mystical union of Christ with his Church ...
Այլ խմբագրություններ - View all
The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a ... Hector Davies Morgan Դիտել հնարավոր չէ - 2019 |
The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a ... Hector Davies Morgan Դիտել հնարավոր չէ - 2020 |
Common terms and phrases
Abimelech adul adulteress adultery affirmed ancient apostle apud Gerhard authority benediction blessing bride bridegroom Brisson brother canonical capital punishment celebration ceremony Christ Church Church of England civil contract clause common confirmed conjugal consanguinity consent of parents council of Trent courts crime daugh daughter declared dissenters divine institution divorce doctrine duty ecclesiastical English law espousals father favour fornication Freethinking hath heathen holy honour Hotman husband idolatry incestuous injury institution of marriage interdicted Jews law of marriage Levitical degrees liable licence Lord Marriage Act marriages contracted marry matrimony ment mother nature nuptial objection offence ordained parties penalty persons Plutarch polygamy practice prayers priest principle prohibition punishment ratification of marriage religious ratification restrictions riage right of nullity rites ritual Roman law sacred Scriptures Selden sister solemn statute Tertullian thou tion union Unitarians unto validity validity of marriage void voidability wife wife's wives woman words
Սիրված հատվածներ
Էջ 438 - I would moreover have given unto thee such and such things. 9 wherefore hast thou despised the commandment of the Lord, to do evil in his sight? Thou hast killed U-ri'-ah the Hit-tite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Էջ 434 - Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Էջ 46 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered.
Էջ 51 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Էջ 18 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Էջ 446 - Thou shalt not commit adultery : but I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery already with her in his heart.
Էջ 18 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so.
Էջ 439 - Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
Էջ 21 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Էջ 178 - Secondly, it was ordained for a remedy against sin, and to avoid fornication -, that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body.