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Elements of Divinity: Or, a Course of Lectures: Comprising ... the System of ...
Thomas N Ralston
Դիտել հնարավոր չէ - 2015
absurd according Adam admit agency agent apostle appear argument Arminians atonement attributes believe body called Calvinists cause character Christ Christian clear clearly condition connected consequently considered death deny direct Divine doctrine election entire eternal evidence evil existence expressed fact faith fall Father follow founded give given glory gospel grace guilt hand hath heart heaven Hence Holy Holy Spirit human implies important imputed influence justification knowledge LECTURE light Lord matter means mind moral nature necessarily necessary never obedience objection original passages penalty perfect position possessed possible presented principles promise proper proved punishment question reason received reference regeneration repentance righteousness salvation saved scheme Scriptures seen sense sinner sins soul Spirit sufferings suppose term thee theory things thou tion true truth understand unto whole
Էջ 417 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
Էջ 95 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Էջ 144 - By faith Abraham, when he was tried, offered up Isaac ; and he that had received the promises offered up his only begotten son, of whom it was said ; That in Isaac shall thy seed be called ; accounting that God was able to raise him up, even from the dead ; from whence also he received him in a figure.
Էջ 215 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Էջ 209 - For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
Էջ 209 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Էջ 224 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Էջ 377 - He that despised Moses' law died without mercy under two or three witnesses ; of how much sorer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace...
Էջ 141 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect.