Feeling and Imagination: The Vibrant Flux of Our ExistenceRowman & Littlefield, 2001 - 223 էջ This book is a humanistic inquiry into the nature of feeling, with particular emphasis upon the way that imagination, idealization, consummation, and the aesthetic contribute not only to the texture of our experience but also to the values that are generated by means of them. Love, sex, and compassion are studied as modes of attachment that human beings create, very often as the outcome of prior failures in their personal relations. |
From inside the book
Արդյունքներ 23–ի 1-ից 5-ը:
Էջ 3
... question , philosophical and somewhat elusive , is reminiscent of the famous one that William Butler Yeats asks at the end of his poem " Among School Children . " I alter it to read : " How can we know the singer from the song ? " When ...
... question , philosophical and somewhat elusive , is reminiscent of the famous one that William Butler Yeats asks at the end of his poem " Among School Children . " I alter it to read : " How can we know the singer from the song ? " When ...
Էջ 13
... questions about attachment . For that is always in flux , and largely unpredictable . At the end of this book , I return to the perils of believing that reality — above all , the reality of our affective experience — is fundamentally ...
... questions about attachment . For that is always in flux , and largely unpredictable . At the end of this book , I return to the perils of believing that reality — above all , the reality of our affective experience — is fundamentally ...
Էջ 18
... questions about the multifarious quality of affective attachment are also worth mentioning in advance . If there is an inner dialectic between its positive and negative components , how can failure lead to success , defeat to renewal ...
... questions about the multifarious quality of affective attachment are also worth mentioning in advance . If there is an inner dialectic between its positive and negative components , how can failure lead to success , defeat to renewal ...
Էջ 19
... questions before us , we should not assume that all attachments can be transformed . Failure in one modality may not always be remediable by success of an alternate kind . As there is no single , unitary pattern that defines the nature ...
... questions before us , we should not assume that all attachments can be transformed . Failure in one modality may not always be remediable by success of an alternate kind . As there is no single , unitary pattern that defines the nature ...
Էջ 40
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Ներեցեք, այս էջի պարունակությունն արգելված է:.
Բովանդակություն
Imagination | 21 |
Idealization | 59 |
Consummation | 95 |
The Aesthetic | 143 |
Affective Failure and Renewal | 179 |
Notes | 209 |
217 | |
About the Author | |
Այլ խմբագրություններ - View all
Common terms and phrases
ability accept achievement actual aesthetic truth affective attachments affective failure affirmative alienation amor fati appraisal art form artistic Aschenbach Attachment Theory attain attitude awareness beauty become behavior believe Bowlby claim cognitive compassion conception consummation consummatory cosmic create creative creatures Death in Venice detachment emotional erotic ethical everything evil existence experience express fact faith feelings fiction Fidelio film Freud Friedrich Nietzsche George Santayana goal happens happiness hedonic ideas imaginary imagination and idealization individual innovative intellect interpersonal love Irving Singer John Bowlby Kant kind libidinal living lover meaning meaningful metaphysical moral Nature of Love Nietzsche object occur opera ourselves person philosophers Plato present Proust Pursuit of Love reason recognize relation religion religious response romantic love romanticism Ryabovich Schopenhauer scientific sense of reality sentiments sexual love social Socrates species Spinoza spirit theory things Thomas Mann thought throughout tragedy Turandot universe women
Սիրված հատվածներ
Էջ ix - The eye of man hath not heard, the ear of man hath not seen, man's hand is not able to taste, his tongue to conceive, nor his heart to report what my dream was.