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penyworth of bread is not sufficient for them, that
every one of them may take a little. One of his disci.
ples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, which hath five barley-loaves, and
"two small fishes; but what are they among so many ?
And Jesus said, Make the men sit down. Now there
was much grass in the place. So the men sat down,
in number about five thousand. And Jezus took the
loaves, and, when he had given thanks, he distributed
to the disciples, and the disciples to them that were set
down, and likewise of the fishes, as much as they would.
When they were filled, he said unto his disciples, Ga.
ther up the fragments that remain, that nothing be
lost. Therefore they gathered them together, and filled
twelve baskets with the fragments of the five barley-
loaves, which remained over and above unto them that
had eaten. Then those men, when they had seen the
miracle that Jesus did, said, This is of a truth that
Prophet that should come into the world.
1 If there be any more Sundays before Advent-Sunday, the Service

of some of those Sundays that were omitted after the Epiphany
shall be taken in to supply so many as are here wanting. And
if there be fewer, the overplus may be omitted : Provided that this
lust Collect, Epistle, and Gospel shall always be used upon the
Sunday next before Advent.



The Collect. A

LMIGHTY God, who didst give such grace unto

thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and follow. ed him without delay; Grant unto us all, that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ our Lord. Amen.

The Epistle. Rom. x. 9. I a

F thou shalt confess with thy mouth the Lord Jesus, him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. For the Scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call

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upon the Name of the Lord shall be saved. How then shall they call on him, in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! But they have not all obey. ed the Gospel. For Esaias saith, Lord, who hath be. lieved our report? So then faith cometh by hearing, and hearing by the Word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobe. dient and gainsaying people.

The Gospel. St. Matth. iv. 18. JE ESUS, walking by the sea of Galilee, saw two bre.

thren, Simon called Peter, and Andrew his bro. ther, casting a net into the sea, (for they were fishers;) and he saith unto them, Follow me; and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their riets; and he called them. And they immediately left the ship and their father, and followed him.



The Collect.
LMIGHTY and everliving God, who for the more

confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son's resurrection; Grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ, that our faith in thy sight may never be reproved. Hear us, O Lord, through the same Jesus Christ, to whom, with thee and the Holy Ghost, be all honour and glory, now and for evermore. Amen.

The Epistle. Ephes. ii. 19. reigners, but fellow-citizens with the saints, and of the houshold of God; and are built upon the foun. dation of the Apostles and Prophets, "Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord; in whom ye also are builded to. gether for an habitation of God, through the Spirit. The Gospel. St. John xx.


, not with them when Jesus came. The other dis. ciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Je. sus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing. And Thomas answer. ed and said unto him, My Lord, and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed; blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through bis Name.


The Collect. O

GOD, who, through the preaching of the blessed

Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world ; Grant, we be. seech thee, that we, having his wonderful conversion in remembrance, may shew forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christour Lord. Amen.

For the Epistle. Acts ix. 1. Α'

ND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Da. mascus to the synagogues, that, if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And, as he jour neyed, he came near Damascus, and suddenly there shined round, about him a light from heaven. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Whó art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he, trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose from the earth, and when his eyes were opened he saw no man; but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither did eat nor drink. And there was a certain disciple at Damascus, nained Ananias, and to him said the Lord in a vision, Ananias. And he said, Behold, I ain here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and ens quire in the house of Judas for one called Saul, of Tarsus: for behold, he prayeth, and hath seen in a vision a man named Ananias, coming in, and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem; and here he hath authority from the chief priests to bind all that call on thy Name. But the Lord said unto him, Go thy way; for he is a chosen vessel unto me, to bear my Name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my Name's sake. And Ananias went his way, and entered into the house; and, putting his hands on him, said, Brother Saul, the Lord, (even Jesus that appeared unto thee in the way as thou carest,) hath sent me, that thou mightest receive thy sight, and be filled with the holy Ghost. And immediately there fell from his eyes as it had been scales; and he received sight forthwith, and arose, and was baptized. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. And

straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said, Is not this he that destroyed them which called on this Name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

The Gospel. St. Matth. xix. 27. have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed 'me, in the regeneration when the Son of man shall sit in the throne of his glory,ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Name's sake, shall receive an hundred-fold, and shall inherit everlasting life. But many that are first shall be last, and the last shall be first.

A Greech thy Majesty that, as thy only.begotten Son

The Presentation of Christ in the Temple, commonly
The Collect.

. was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

For the Epistle. Mal. iii. 1.
EHOLD, I will send my messenger, and he shall

prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offerings of Judah and Jerusalem be pleasant


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