Insect lover of the sun, Joy of thy dominion! Sailor of the atmosphere; Swimmer through the waves of air; Epicurean of June; Wait, I prithee, till I come Within earshot of thy hum, All without is martyrdom. When the south wind, in May days, With a net of shining haze Silvers the horizon wall, And with softness touching all, Tints the human countenance And infusing subtle heats, Hot midsummer's petted crone, In Indian wildernesses found; Of Syrian peace, immortal leisure, Firmest cheer, and bird-like pleasure. Aught unsavory or unclean Hath my insect never seen; But violets and bilberry bells, Maple-sap and daffodels, Grass with green flag half-mast high, Succory to match the sky, Wiser far than human seer, Sipping only what is sweet, Thou dost mock at fate and care, Leave the chaff, and take the wheat. When the fierce northwestern blast THE SNOW-STORM. ANNOUNCED by all the trumpets of the sky, Arrives the snow, and, driving o'er the fields, In a tumultuous privacy of storm. Come see the north wind's masonry. And when his hours are numbered, and the world BOOKS BOOKS AND READING. POOKS are the best of things, well used; abused, among the worst. What is the right use? What is the one end, which all means go to effect? They are for nothing but to inspire. I had better never see a book, than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world, of value, is the active soul. This every man is entitled to; this every man contains within him, although, in almost all men, obstructed, and as yet unborn. The soul active sees absolute truth; and utters truth, or creates. In this action it is genius; not the privilege of here and there a favorite, but the sound estate of every man. In its essence, it is progressive. The book, the college, the school of art, the institution of any kind, stop with some past utterance of genius. This is good, say they, let us hold by this. They pin me down. They look backward and not forward. But genius looks forward; the eyes of man are set in his forehead, not in his hindhead; man hopes; genius creates. Whatever talents may be, if the man create not, the pure efflux of the Deity is not his; cinders and smoke there may be, but not yet flame. There are creative manners, there are creative actions and creative words; manners, actions, words, that is, indicative of no custom or authority, but springing spontaneous from the mind's own sense of good and fair. On the other part, instead of being its own seer, let it receive from another mind its truth, though it were in torrents of light, without periods of solitude, inquest, and self-recovery, and a fatal disservice is done. Genius is always sufficiently the enemy of genius by over-influence. The literature of every nation bear me witness. The English dramatic poets have Shakespearized now for two hundred years. Undoubtedly there is a right way of reading, so it be sternly subordinated. Man Thinking must not be subdued by his instruments. Books are for the scholar's idle times. When he can read God directly, the hour is too precious to be wasted in other men's transcripts of their readings. But when the intervals of darkness come, as come they must,when the sun is hid, and the stars withdraw their shining,-we repair to the lamps which were kindled by their ray, to guide our steps to the East again, where the dawn is. We hear, that we may speak. The Arabian proverb says, "A fig-tree, looking on a fig-tree, becometh fruitful." It is remarkable, the character of the pleasure we derive from the best books. They impress us with the conviction, that one nature wrote and the same reads. We read the verses of one of the great English. poets, of Chaucer, of Marvell, of Dryden, with the most modern joy,— with a pleasure, I mean, which is in great part caused by the abstraction of all time from their verses. There is some awe mixed with the joy of our surprise, when this poet, who lived in some past world, two or three hundred years ago, says that which lies close to my own soul, that which I also had wellnigh thought and said. But for the evidence thence afforded to the philosophical doctrine of the identity of all minds, we should suppose some preëstablished harmony, some foresight of souls that were to be, and some preparation of stores for their future wants, like the fact observed in insects, who lay up food before death for the young grub they shall never see. I would not be hurried by any love of system, by any exaggeration of instincts, to underrate the Book. We all know, that, as the human body can be nourished on any food, though it were boiled grass and the broth of shoes, so the human mind can be fed by any knowledge. And great and heroic men have existed, who had almost no other information than by the printed page. I only would say, that it needs a strong head to bear that diet. One must be an inventor to read well. As the proverb says, "He that would bring home the wealth of the Indies, must carry out the wealth of the Indies." There is then creative reading as well as creative writing. When the mind is braced by labor and invention, the page of whatever book we read becomes luminous with manifold allusion. Every sentence is doubly significant, and the sense of our author is as broad as the world. We then see, what is always true, that, as the seer's hour of vision is short and rare among heavy days and months, so is its record, perchance, the least part of his volume. The discerning will read, in his Plato or Shakespeare, only that least part,-only the authentic utterances of the oracle; all the rest he rejects, were it never so many times Plato's and Shakespeare's. Of course, there is a portion of reading quite indispensable to a wise man. History and exact science he must learn by laborious reading. Colleges, in like manner, have their indispensable office,-to teach elements. But they can only highly serve us, when they aim not to drill, but to create; when they gather from far every ray of various genius to their hospitable halls, and, by the concentrated fires, set the hearts of their youth on flame. Thought and knowledge are natures in which apparatus and pretension avail nothing. Gowns, and pecuniary foundations, though of towns of gold, can never countervail the least sentence or syllable of wit. Forget this, and our American colleges will recede in their public importance, whilst they grow richer every year. 1837. MITHRIDATES. I CANNOT spare water or wine, Tobacco-leaf, or poppy, or rose: All between that works or grows, Give me agates for my meat; From air and ocean bring me foods, From all natures, sharp and slimy, Salt and basalt, wild and tame : Tree and lichen, ape, sea-lion, Bird and reptile, be my game Ivy for my fillet band; Too long shut in strait and few, I will use the world, and sift it, O doleful ghosts, and goblins merry! Vein and artery, though ye kill me! L FORERUNNERS. ONG I followed happy guides, I could never reach their sides; Their step is forth, and, ere the day, Breaks up their leaguer, and away. Keen my sense, my heart was young, Right good-will my sinews strung, But no speed of mine avails To hunt upon their shining trails. On and away, their hasting feet Make the morning proud and sweet; Flowers they strew,-I catch the scent; Or tone of silver instrument Leaves on the wind melodious trace; Yet I could never see their face. |