Nature of the mindLongman, Rees, Orme, Brown, Green, & Longman, 1834 |
From inside the book
Արդյունքներ 31–ի 1-ից 5-ը:
Էջ 10
John Mason Good. appeared to us that there is an insuperable difficulty in determining whether these properties belong to common matter intrinsically , or are endowments resulting from the presence and operation of some foreign substance ...
John Mason Good. appeared to us that there is an insuperable difficulty in determining whether these properties belong to common matter intrinsically , or are endowments resulting from the presence and operation of some foreign substance ...
Էջ 23
... determine , as being a point of no importance what- ever , " whether our living substances ( those that shall survive the body ) be material or immaterial * : " but , as a faculty of intelligence is discernible in brutes as well as in ...
... determine , as being a point of no importance what- ever , " whether our living substances ( those that shall survive the body ) be material or immaterial * : " but , as a faculty of intelligence is discernible in brutes as well as in ...
Էջ 46
... determines whether he thought the human soul mortal or immortal ; but the former is most probable from the notion he entertained concerning its nature and origin ; conceiving it to be an in- tellectual power , externally transmitted ...
... determines whether he thought the human soul mortal or immortal ; but the former is most probable from the notion he entertained concerning its nature and origin ; conceiving it to be an in- tellectual power , externally transmitted ...
Էջ 47
... determine for certain whether one or two of the principles which enter into the composition of the soul , upon this philo- sopher's own system , are matter , or something superior to matter , and , consequently , a distinct * Lib . iii ...
... determine for certain whether one or two of the principles which enter into the composition of the soul , upon this philo- sopher's own system , are matter , or something superior to matter , and , consequently , a distinct * Lib . iii ...
Էջ 69
... determined to try the fact by ask- ing himself this plain question , - " Do I think ? " Is there a person before me but would exclaim , almost instinctively , " Ah ! poor creature , he had better ask himself another plain question ...
... determined to try the fact by ask- ing himself this plain question , - " Do I think ? " Is there a person before me but would exclaim , almost instinctively , " Ah ! poor creature , he had better ask himself another plain question ...
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Common terms and phrases
absurd action already observed animal appears Aristotle beauty behold believe Bishop Berkeley Bishop Butler body brain called Cartes character colour common sense consequently constitution Deity denominated derived desire distinct divine doctrine doubt Dugald Stewart Epicurus equally Essay existence expression external objects external senses faculties feeling Fingal Gall Gaul genius Greek happiness hence human hypothesis imagination immaterial important innate ideas instances instinct intelligent intuitive knowledge judgment kind knowledge language Lect lecture Locke Lucretius Malebranche mankind material matter means mental metaphysical mind moral nature never opinion organ passions PATHOGNOMY peculiar peculiarly perceive perception perhaps phantasms philosophers physiognomy physiologists Plato pleasure poetry poets possess present principle produced proof propensity prove Pyrrho quadrupeds qualities racter reason Reid resemblance retributive justice says sensation soul Spurzheim sublime substance supposed taste temperament term theosophy thing thou truth virtue whole words
Սիրված հատվածներ
Էջ 51 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Էջ 336 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Էջ 238 - Come, pensive Nun, devout and pure, Sober, steadfast, and demure, All in a robe of darkest grain, Flowing with majestic train, And sable stole of cypress lawn Over thy decent shoulders drawn. Come; but keep thy wonted state, With even step, and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Էջ 213 - HAPPINESS ! our being's end and aim ! Good, Pleasure, Ease, Content ! whate'er thy name: That something still which prompts th' eternal sigh, For which we bear to live, or dare to die...
Էջ 289 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form ; Then have I reason to be fond of grief.
Էջ 365 - The lunatic, the lover, and the poet, Are of imagination all compact : One sees more devils than vast hell can hold — That is the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt : The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven, And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name.
Էջ 292 - O, that the slave had forty thousand lives ! One is too poor, too weak for my revenge.
Էջ 255 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
Էջ 162 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Էջ 250 - Twas but a kindred sound to move, For pity melts the mind to love. Softly sweet, in Lydian measures Soon he soothed his soul to pleasures. War...