Nature of the mindLongman, Rees, Orme, Brown, Green, & Longman, 1834 |
From inside the book
Արդյունքներ 25–ի 1-ից 5-ը:
Էջ 4
... supposed to have been applied , not by Aristotle himself , but by one of his commentators , probably Andronicus , on the transfer of the manuscripts of Aristotle to Rome , upon the subjugation of Asia by Sylla , in which city this ...
... supposed to have been applied , not by Aristotle himself , but by one of his commentators , probably Andronicus , on the transfer of the manuscripts of Aristotle to Rome , upon the subjugation of Asia by Sylla , in which city this ...
Էջ 23
... supposed it also to be immortal in the former , and hence speaks of the " natural immor- tality of brutes . " + But as to what becomes of this natural immortality of the brute creation after death , he says nothing whatever , and even ...
... supposed it also to be immortal in the former , and hence speaks of the " natural immor- tality of brutes . " + But as to what becomes of this natural immortality of the brute creation after death , he says nothing whatever , and even ...
Էջ 28
... supposed to look much beyond itself , and its immediate object may have some reference to other parts of God's moral administration and to a genuine moral plan ; and every circumstance of this his moral govern- ment may be adjusted ...
... supposed to look much beyond itself , and its immediate object may have some reference to other parts of God's moral administration and to a genuine moral plan ; and every circumstance of this his moral govern- ment may be adjusted ...
Էջ 36
... supposed to exist in some remote situation on the surface of the earth , and that of others in the clouds . The first of these modifications of the general tradition is still to be traced among many of the African tribes , and perhaps ...
... supposed to exist in some remote situation on the surface of the earth , and that of others in the clouds . The first of these modifications of the general tradition is still to be traced among many of the African tribes , and perhaps ...
Էջ 46
... supposed it would continue after the death of the body . * The grand opponent of the soul's immortality , He however , among the Greeks , was Epicurus . conceived it to be a fine , elastic , sublimated , spi- ritualized gas or aura ...
... supposed it would continue after the death of the body . * The grand opponent of the soul's immortality , He however , among the Greeks , was Epicurus . conceived it to be a fine , elastic , sublimated , spi- ritualized gas or aura ...
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Common terms and phrases
absurd action already observed animal appears Aristotle beauty behold believe Bishop Berkeley Bishop Butler body brain called Cartes character colour common sense consequently constitution Deity denominated derived desire distinct divine doctrine doubt Dugald Stewart Epicurus equally Essay existence expression external objects external senses faculties feeling Fingal Gall Gaul genius Greek happiness hence human hypothesis imagination immaterial important innate ideas instances instinct intelligent intuitive knowledge judgment kind knowledge language Lect lecture Locke Lucretius Malebranche mankind material matter means mental metaphysical mind moral nature never opinion organ passions PATHOGNOMY peculiar peculiarly perceive perception perhaps phantasms philosophers physiognomy physiologists Plato pleasure poetry poets possess present principle produced proof propensity prove Pyrrho quadrupeds qualities racter reason Reid resemblance retributive justice says sensation soul Spurzheim sublime substance supposed taste temperament term theosophy thing thou truth virtue whole words
Սիրված հատվածներ
Էջ 51 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Էջ 336 - On a rock, whose haughty brow Frowns o'er old Conway's foaming flood, Robed in the sable garb of woe, With haggard eyes the poet stood ; (Loose his beard and hoary hair, Stream'd like a meteor to the troubled air,) And with a master's hand and prophet's fire Struck the deep sorrows of his lyre...
Էջ 238 - Come, pensive Nun, devout and pure, Sober, steadfast, and demure, All in a robe of darkest grain, Flowing with majestic train, And sable stole of cypress lawn Over thy decent shoulders drawn. Come; but keep thy wonted state, With even step, and musing gait, And looks commercing with the skies, Thy rapt soul sitting in thine eyes...
Էջ 213 - HAPPINESS ! our being's end and aim ! Good, Pleasure, Ease, Content ! whate'er thy name: That something still which prompts th' eternal sigh, For which we bear to live, or dare to die...
Էջ 289 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form ; Then have I reason to be fond of grief.
Էջ 365 - The lunatic, the lover, and the poet, Are of imagination all compact : One sees more devils than vast hell can hold — That is the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt : The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven, And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name.
Էջ 292 - O, that the slave had forty thousand lives ! One is too poor, too weak for my revenge.
Էջ 255 - Yet are thy skies as blue, thy crags as wild ; Sweet are thy groves, and verdant are thy fields, Thine olive ripe as when Minerva smiled, And still his...
Էջ 162 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Էջ 250 - Twas but a kindred sound to move, For pity melts the mind to love. Softly sweet, in Lydian measures Soon he soothed his soul to pleasures. War...