ScrapsC. Baldwin, 1816 - 392 էջ |
From inside the book
Արդյունքներ 9–ի 1-ից 5-ը:
Էջ 3
... Edom , and dismiss Naharaim as e gloss , the whole becomes consistent . This we shall not hesitate to do , if we consider : 1. That Naharaim means the C space between the rivers ' ( in this instance , the Euphrates and it's tributary ...
... Edom , and dismiss Naharaim as e gloss , the whole becomes consistent . This we shall not hesitate to do , if we consider : 1. That Naharaim means the C space between the rivers ' ( in this instance , the Euphrates and it's tributary ...
Էջ 4
... Edom were in a high state of cultivation in this respect . These arguments , conjunctively taken , prove that Pethor must have been an oracular city Antony , Trajan , Julian , and Gordian , in their expeditions to Babylon and the east ...
... Edom were in a high state of cultivation in this respect . These arguments , conjunctively taken , prove that Pethor must have been an oracular city Antony , Trajan , Julian , and Gordian , in their expeditions to Babylon and the east ...
Էջ 5
Francis Wrangham. • or temple in Midian ( called , also , Edom ) near Moab , of which Balaam was very probably the Archimage , or chief diviner . Here the worship of Baal - peor ( the Peor - Apis , or Pria- pus , of the ancients ) and ...
Francis Wrangham. • or temple in Midian ( called , also , Edom ) near Moab , of which Balaam was very probably the Archimage , or chief diviner . Here the worship of Baal - peor ( the Peor - Apis , or Pria- pus , of the ancients ) and ...
Էջ 6
... Edom's dwelling was of the dew of heaven from above ; " ( Gen. xxvii . 39 :) whereas to Abraham , who was going to " a land of brooks of water " ( Deut . viii . 7. ) Pharaoh gave both he - asses and she - asses , Gen. xii . 16 ...
... Edom's dwelling was of the dew of heaven from above ; " ( Gen. xxvii . 39 :) whereas to Abraham , who was going to " a land of brooks of water " ( Deut . viii . 7. ) Pharaoh gave both he - asses and she - asses , Gen. xii . 16 ...
Էջ 7
... ( according to Hermippus , τας των Ιεδαίων , often confounded with the Idumans , δόξας pus ) subsequently introduced into his institutions . beyond that of the gods of Edom and Midian , FOUR PASSAGES OF SCRIPTURE ELUCIDATED . 7.
... ( according to Hermippus , τας των Ιεδαίων , often confounded with the Idumans , δόξας pus ) subsequently introduced into his institutions . beyond that of the gods of Edom and Midian , FOUR PASSAGES OF SCRIPTURE ELUCIDATED . 7.
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Common terms and phrases
adversary Ajalon amor Amyntas Apostasy appears Atargatis atque Balaam Beast Bishop blind Bonifacius III called calumny canibus carmina character Charles Christian Church copies printed separately Corydon Cromwell Daphnis death Defence Defensio Deity disgrace divine Ducite Eastern World Edom enemy English eyes father favour Gibeon glory hæc heaven Hindostan Hindu honour human illustrious Incipe India inter ipse Irenæus judgement King learned letter liberty likewise Martin Bucer mecum Menalcas Midian mihi Milton mind Mopsus native never noble nunc o'er panegyric parliament passage piety Pontia praise Pro Se proved quæ quid quùm reference regard religion respect Rome Royal Blood royalists sacred sæpè Saumaise Saumaise's says Sir William Jones soft Mænalian song spirit Symmons tamen tantùm thee thing thou tibi tibia tion Tityrus truth tyrant Ulack ulmo verse virtue Warton
Սիրված հատվածներ
Էջ 107 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
Էջ 107 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple. Who ever knew Truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Էջ 67 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and ever-during dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair, Presented with a universal blank Of nature's works to me expunged and rased, And wisdom at one entrance quite shut out.
Էջ 107 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for not without dust and heat.
Էջ 2 - Audieras, et fama fuit ; sed carmina tantum nostra valent, Lycida, tela inter Martia, quantum Chaonias dicunt aquila veniente columbas.
Էջ 103 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Էջ 6 - Maenalios mecum, mea tibia, versus, saevus Amor docuit natorum sanguine matrem commaculare manus ; crudelis tu quoque, mater : crudelis mater magis, an puer improbus ille? improbus ille puer ; crudelis tu quoque, mater.
Էջ 53 - But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.