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Job li, 8, 9. And he took him a potsherd to scrape himself withal; and he sat down among the ashes. Then sald his wife unto him, Dost thou still retain thine integrity? curse God, and die.


(Pages 209, 205.)

Gen. xxx, 1, 2. And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel; and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

Gen. xlviii, 13, 14. And Joseph took them both, Ephraim in his


fear, and shall declare the work
of God: for they shall wisely con-
sider of his doing.

Ps. lxxiv, 20, 21. Have respect
unto the covenant; for the dark
places of the earth are full of the
the oppressed return ashamed:
habitations of cruelty. O let not
let the poor and needy praise thy


Ps. xciv, 20, 21. Shall the throne
of iniquity have fellowship with
thee, which frameth mischief by
together against the soul of the
a law? They gather themselves
righteous, and condemn the inno-
cent blood.

the LORD our God, who dwelleth
Ps. cxiii, 5, 6. Who is like unto
on high, Who humbleth himself
to behold the things that are in
heaven, and in the earth!

God that hidest thyself, O God of
Isa. xlv, 15. Verily thou art a
Israel, the Saviour.

Jer. xiv, 8. O the Hope of Is-
of trouble, why shouldest thou be
rael, the Saviour thereof in time
as a stranger in the land, and as
a wayfaring man that turneth
aside to tarry for a night?

the world, and all things therein,
Acts xvil, 24. God, that made

hast thou also taught the wicked
ones thy ways.

not go aside from any of the
Deut. xxviii, 14. And thou shalt
words which I command thee
this day, to the right hand or to
serve them.
the left, to go after cther gods to

2 Kings xxiii, 24. 25. Moreover, the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the did Josiah put away, that he land of Judah, and in Jerusalem, might perform the words of the law which were written in the in the house of the LORD. And book that Hilkiah the priest found like unto him was there no king before him, that turned to the LORD with all his heart, and with neither after him arose there any according to all the law of Moses; all his soul, and with all his might, like him.

voice of a god, and not of a man.
gave a shout, saying, It is the
Acts xli, 22. And the people

barbarians saw the
Acts xxviii. 4.6. And when the

man is a murderer, whom, though
among themselves, No doubt this
beast hang on his hand, they said

right hand toward Israel's left seeing that he is Lord of heaven he hath escaped the sea, yet ven

hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him. And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manassel's head, guiding his hands wittingly: for Manasseh was the first-born.

Deut. v, 29. Oh that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and

with their children for ever!

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and earth, dwelleth not in temples

made with hands.


(Page 266, etc.)

Jer. 11, 23, 26--28, 33. How canst

have not gone after Baalim? See
thou say, I am not polluted, I
thou hast done: thou art a swift
thy way in the valley, know what
dromedary traversing her ways.
As the thief is ashamed when he
is found, so is the house of Israel
ashamed; they, their kings, their
princes, and their priests, and
their prophets, Saying to a stock,
Thou art my father; and to a
stone, Thou hast brought me
back unto me, and not their face;
forth; for they have turned their

they will say, Arise, and save us.
But where are thy gods that thou
they can save thee in the time of
hast made thee? let them arise, if
thy trouble: for according to the
number of thy cities are thy gods,
O Judah.
thy way to seek love? therefore
Why trimmest thou

but in the time of their trouble


geance suffereth not to live. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but,after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a


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fore perceived that they would John vi, 15. When Jesus therecome and take him by force, to again into a mountain himself make him a king, he departed alone.

marvelled, saying, How knoweth this man letters, having never John vii, 15-18. And the Jews and said, My doctrine is not mine, learned? Jesus answered them,

but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

John viii, 13, 14, 16, 18. The Pharisees therefore said unto him, Thon bearest record of thy self; thy record is not true. Jesus answered and said unto them. Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come and whither I go. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. I am one that bear witness of myself, and the Father that sent me beareth witness of me.

John x, 17. Therefore doth my Father love me, because I lay

down my life, that I might take it again.

John xvii, 25, 28. O righteous Father, known' thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it; that the love wherewith thou hast loved me may be in them, and I in them.

the world hath not

Acts v. 31, 32. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey


2 Peter i, 16-18. For we have not followed cunningly-devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.


(Page 314.)

Exod. xii, 40, 41. Now the so

Journing of the children of Israel, who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the self-same day it came to pass, that all the hosts of the LORD went out from the land of

Esther iii, 2-6. And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him: but Mordecai bowed not, nor did him reverence. Then the king's servants, which were in the king's gate, said unto Mordecal, Why transgresseth thou the king's commandment? Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. And when Haman saw that Mordecal bowed not, nor did him reverence, then was Haman full of wrath. And he thought scorn to lay hands on Mordecal alone; for they had showed him the people of Mordecai: Haman


sought to destroy all the Jews kingdom of Ahasuerus, even the that were throughout the whole people of Mordecai.

Esther vil, 3. 4. Then Esther the queen answered and sail, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request: For we are sold, I and my people,

to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

Esther viil, 16, 17. The Jews had light, and gladness, and joy, and honour. And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon


Esther ix, 1, 4. Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them.) For Mordecat was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

Ps. liii, 6. Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

Jer. 11, 8. Israel was holiness

unto the LORD, and the first-it's of his increase: all that derud him shall offend; evil shall em upon them, saith the Lean.

Ezek. xxxvi, 21-24. But I had pity for mine holy name, wa the house of Israel had proaned among the heathen, whither they went. Therefore say unto the house of Israel, Thus saith the Lord GOD, I do not this for you sakes, O house of Israel, b mine holy name's sake, which p have profaned among the bo then, whither ye went. And will sanctify my great nate which was profaned among t heathen, which ye bave profe in the midst of them, and the heathen shall know that I ants LORD, saith the Lord Goo, whe shall be sanctified in you betre their eyes. For I will take fo from among the beathen, and gather you out of all countris, land. and will bring you into your swi

Hosea i, 11. Then shall the de dren of Judah and the children Israel be gathered together, m appoint themselves one head, an they shall come up out of the land: for great shall be the day Jezreel.

Israel shall abide many day | Hosea iii, 4. For the chia s without a king, and with prince, and without a sad and without an image, and out ephod and si teraphim.


Zech. viii, 13-15. And it she? come to pass that as ye were i curse among the heather house of Jalah, and bets ( Israel; so will I save you, and shall be a blessing: fear not, let your hands be strong. If thus saith the LORD of hosts, As thought to punish you, wh your fathers provoked mea wrath, saith the LORD of hass and I repented not; So again bar I thought in these days to de unto Jerusalem, and to the bot of Judah: fear ye not.


(Page 334, etc.)

Gen. iv,15. Andthe Loosdude him. Therefore whosoever sa Cain, vengeance shall be taken him sevenfold. And the Lo a mark upon Cain, lest any ind ing him should kill him.

Gen. xxxvii, 21-23, 25. An Reuben heard it, and be delivered him out of their hands, and sal Let us not kill him. And Beater said unto them, Shed no band but cast him into this pit that in the wilderness, and lay band upon him; that he might him out of their hands, to deliveri him to his father again. Andā

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came to pass, when Joseph was come unto his brethren, that they stripped Joseph out of his coat, his coat of many colours, that was on him. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal bis blood.

Lev. xx, 19. And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he uncovereth his near kin: they shall bear their iniquity.

Deut. xxxiii, 21. And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

Prov. vi, 1, 3. My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger. Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy


Prov. xiv, 31. He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Prov. xxviii, 2, 3. For the transgression of a land many are the princes thereof; but by a man of understanding and knowledge the state thereof shall be prolonged. A poor man that oppresseth the pool is like a sweeping rain, which leaveth no food.

Acts x, 31. And said, Cornellus, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Acts xvii, 9. And when they had taken security of Jason, and of the other, they let them go.

Rom. xv, 25, 26. But now I go unto Jerusalem to minister unto the saints. For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Eph. iv, 28. Let him that stole

steal no more: but rather let him

For we hear that there are some
which walk among you disorder-
ly, working not at all, but are

(Page 377, etc.)

heard me, then it blessed me; and
Job xxix, 11-14. When the ear
when the eye saw me, it gave wit-
ness to me; Because I delivered

the poor that cried, and the fa-
therless, and him that had none to
that was ready to perish came
help him. The blessing of him
upon me: and I caused the wi-
dow's heart to sing for joy. I put
on righteousness, and it clothed
me: my judgment was as a robe
and a diadem.

Ps. lxxxii, 6-8. I have said, Ye
dren of the most High: But ye
are gods; and all of you are chil-
shall die like men, and fall like
one of the princes. Arise, O God,
judge the earth; for thou shalt in-
herit all nations.

man, that thou takest knowledge
Ps. cxliv, 3, 4. LORD, what is
thou makest account of him! Man
of him! or the son of man, that
is like to vanity: his days are as a
shadow that passeth away.

maketh a cheerful countenance:
Prov. xv, 13. A merry heart
but by sorrow of the heart the
spirit is broken.

one place: all are of the dust, and
Eccles. ii, 20, 21. All go unto
all turn
knoweth the spirit of man that
to dust again. Who
the beast that goeth downward to
goeth upward, and the spirit of
the earth?

Micah vii, 5, 6. Trust ye not in
a guide; keep the doors of thy
a friend, put ye not confidence in
mouth from her that lieth in thy
bosom. For the son dishonoureth
against her mother, the daughter-
the father, the daughter riseth up
in-law against her mother-in-law;
a man's enemies are the men of
his own house.

Matth. xii, 42. The queen of the south shall rise up in the judgment condemn it: for she came from the with this generation, and shall hear the wisdom of Solomon; and, uttermost parts of the earth to behold, a greater than Solomon is here.

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(Page 481.)

Mark 1, 32-36. And at even, when the sun did set, they brought unto him all that were diseased, with devils. and them that were possessed

And all the city

door. And he healed many that was gathered together at the were sick of divers diseases, and cast out many devils; and suffered they knew him. And in the mornnot the devils to speak, because day, he went out, and departed ing, rising up a great while before into a solitary place, and there prayed. And Simon, and they that him. were with him, followed after

(Page 493.)

had an unclean spirit, heard of Mark vii, 25--30. For a certain woman, whose young daughter (The woman was a Greek, a Syrohim, and came and fell at his feet; sought him that he would cast phenician by nation;) and she be ter. But Jesus said unto her, forth the devil out of her daughLet the children first be filled: for it is not meet to take the chilthe dogs. And she answered and dren's bread, and to cast it unto said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. And he said way; the devil is gone out of thy unto her, For this saying go thy daughter.

And when she was daughter laid upon the bed. devil had gone out, and her come to her house, she found the

labour, working with his hands the thing which is good, that he may have to give to him that needeth. John ix, 16. Therefore said some 1 Thess. iv, 11, 12. And that ye study to be quiet, and to do your woman that prayeth or prophe-How can a man that is a sinner do of the Pharisees, This man is not 1 Cor. xi, 5-7, 11-13. But every own business, and to work with sieth with her head uncovered, of God, because he keepeth not the sabbath-day. your own hands, as we command-discovereth her head: for that is such miracles? And there was a Others said, ed you; That ye may walk honestly toward them that are without, For if the woman be not covered, even all one as if she were shaven. division among them. and that ye may have lack of let her also be shorn: but if it be nothing. or shaven, let her be covered. a shame for a woman to be shorn For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God; but

2 Thess. ii, 10, 11. For even when we were with you, this we commanded you, that if any would not work, neither should he eat.


(Page 498.)

into all the king's provinces, into
every province according to the
Esther 1, 22. For he sent letters
writing thereof, and to every peo-

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(Page 521.)

Luke x, 25--37. And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, a certain man went down from Jerusalem to Jericho,and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And

Jesus unto him, Go and do thou loved us, and hath given us ever likewise.


(Page 535)

Ps. iv, 6. There be many that say, Who will show us any good? LORD, lift thou up the light of thy countenance upon us

Ps. xiii, 1, 2. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?


(Page 560.)

Isa. lii, 5, 6. Now therefore, what have I here, saith the LORD, that my people is taken away for nought? They that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed. Therefore my people shall know my name: therefore they shall know in that day, that I am he that doth speak; behold, it is I.

Acts xiii, 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.


Matth. xii, 8. For the Son of man is Lord even of the sabbathday.


(Page 593.)

Ps. xxxii, 1, 2. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Ps. xlv, 6,7. Thy throne, O God,

lasting consolation, and good hope through grace, Comfort your hearts, and stablish you in every good word and work.

1 Tim. ii, 3, 4, 6, 7. For this is good and acceptable in the sight of God our Saviour, Who wal have all men to be saved, and to come unto the knowledge of the truth. Who gave himself a TEDsom for all, to be testified in de time. Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie a teacher of the Gentiles in faith and verity

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Acts viii, 15-20. Who, when they were come down, prayed for them, that they might receive the Holy Ghost. (For as yet be T fallen upon none of them only they were baptized in the same of the Lord Jesus.) Then la they their hands on them, and they received the Holy Ghost And when Simon saw the through laying on of the apostles hands the Holy Ghost was gives he offered them money, Saying Give me also this power, that whomsoever I lay hands, be ma receive the Holy Ghost. B Peter said unto him, Thy money perish with thee, because th hast thought that the gift of God

likewise a Levite, when he was at is for and ever: the sceptre of thy may be purchased with money.

the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took ont twopence, and gave them to the host, and sail unto him, Take care of him: and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thon, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said

kingdom is a right sceptre. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 2 Cor. v, 13--15. For whether we be beside ourselves, it is to God; or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

2 Thess. ii, 16, 17. Now our Lord Jesus Christ himself, and God, even our Father, which hath

Acts x, 44, 45. While Peter S spake these words, the B Ghost fell on all them which bear the word. And they of the cumcision which believed astonished, as many as came vii Peter, because that on the Ger tiles also was poured out the ga of the Holy Ghost.

Acts xi, 15, 16. And as I bega to speak, the Holy Ghost fell them, as on us at the beginning Then remembered I the word d the Lord, how that he said, Jas | indeed baptized with water, t shall be baptized with the Hay

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