A serious enquiry into the nature and effects of the stage. Ecclesiastical characteristicsPrited by J. Hughs, for J. Dodsley, 1765 |
From inside the book
Արդյունքներ 27–ի 1-ից 5-ը:
Էջ 20
... present state of human nature , to have the above fyftem of things un- der fo good a regulation , as to make the erect- ing and countenancing the ftage agreeable to the will of God , and confiftent with the purity of the Christian ...
... present state of human nature , to have the above fyftem of things un- der fo good a regulation , as to make the erect- ing and countenancing the ftage agreeable to the will of God , and confiftent with the purity of the Christian ...
Էջ 26
... present ftate , but this is not from work , but from idleness , and from the emptiness and unfa- tisfying nature of the enjoyments , which they chase with so much eagerness , one after another , vainly feeking from them that good which ...
... present ftate , but this is not from work , but from idleness , and from the emptiness and unfa- tisfying nature of the enjoyments , which they chase with so much eagerness , one after another , vainly feeking from them that good which ...
Էջ 31
... confiftent throughout , there are many vices , which are mutually repugnant to , and destructive of each other . But this ex- C4 ception ception has little or no effect upon the present argument the Nature and Effects of the STAGE . 3F.
... confiftent throughout , there are many vices , which are mutually repugnant to , and destructive of each other . But this ex- C4 ception ception has little or no effect upon the present argument the Nature and Effects of the STAGE . 3F.
Էջ 32
... present argument . Now the great care of every Chriftian is to keep his paffions and affections within due bounds , and to direct them to their proper objects . With refpect to the firft of thefe , the chief influence of theatrical ...
... present argument . Now the great care of every Chriftian is to keep his paffions and affections within due bounds , and to direct them to their proper objects . With refpect to the firft of thefe , the chief influence of theatrical ...
Էջ 33
... present fituation , and the account there given of the weaknefs of human refolution , the fame thing will evidently appear to be our duty . It is impoffible that we can refift the flight- eft temptation , but by the affiftance of divine ...
... present fituation , and the account there given of the weaknefs of human refolution , the fame thing will evidently appear to be our duty . It is impoffible that we can refift the flight- eft temptation , but by the affiftance of divine ...
Common terms and phrases
Affembly againſt alfo alſo amufement anſwer apoftle argument attend becauſe Befides cafe caufe cauſe character charity Chrift Chriftian church of Scotland circumftances clergy Confeffion confequence confider confiftent converfation defire duty eafily exprefs fafe faid fame thing fatire feems fenfe fentiments fermons ferve fettlement feveral fhall fhew fhould fhow fince firft firſt fome fometimes fons fpeak fpirit ftage ftate ftill ftrong fubject fuch fufficient fuppofe fupport fure greateſt hath himſelf honour inftances intereft itſelf juft juſt laft leaft leaſt lefs manner maxim meaſure ment minifters moderate moft moral moſt muft muſt nature neceffary neceffity neral never obferved occafion opinion oppofition paffage paffions perfons plays pleafed pleaſe pleaſure poffible prefent principles proper purpoſe racter reader reafon religion reprefented ſay Scripture ſhall ſome ſpeak ſtage ſtate ſuch taſte theatre thefe themſelves theſe thofe thoſe tion truth uſe virtue worfe
Սիրված հատվածներ
Էջ 12 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Էջ 241 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Էջ 59 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Էջ 9 - For there are certain men crept in unawares, who were before of old ordained to this condemnation. ungodly men, turning the grace of God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Էջ 51 - If ye were of the world, the world would love his own : but becaufe ye are not of the world, but I have chofen you out of the world, therefore the world hateth you.
Էջ 170 - I believe that there is no ill in the universe, nor any such thing as virtue absolutely considered ; that those things vulgarly called sins, are only errors in the judgment, and foils to set off the beauty of nature, or patches to adorn her face, that the whole race of intelligent beings, even the devils themselves (if there are any...
Էջ 36 - He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
Էջ 240 - GOD fent him forth from the Garden of Eden, to till the Ground, from whence he was taken. 24 So he drove out the Man : and he...
Էջ 147 - He must recommend them only from ratinnal consideratinns, vi2. the beauty and comely proportions of virtue, and its advantages in the present life, without any regard to a future state of more extended self.interest. 3. His authorities must be drawn from heathen writers, none, or as few as possible, from Scripture. 4. He must be very unacceptable to the common people.
Էջ 9 - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.