Confucius--the Secular as SacredHarper & Row, 1972 - 84 էջ |
From inside the book
Արդյունքներ 6–ի 1-ից 3-ը:
Էջ 17
... civilization of the Tao , or ideal Way . Human life in its entirety finally ap- pears as one vast , spontaneous and holy Rite : the community of man . This , for Confucius , was indeed an " ultimate con- cern " ; it was , he said ...
... civilization of the Tao , or ideal Way . Human life in its entirety finally ap- pears as one vast , spontaneous and holy Rite : the community of man . This , for Confucius , was indeed an " ultimate con- cern " ; it was , he said ...
Էջ 58
... civilization , at the " cen- ter " of things , a center surrounded by border areas containing semi - civilized or barbarian peoples ? How could he have rea- sonably entertained the possibility of other civilizations of a grandeur equal ...
... civilization , at the " cen- ter " of things , a center surrounded by border areas containing semi - civilized or barbarian peoples ? How could he have rea- sonably entertained the possibility of other civilizations of a grandeur equal ...
Էջ 60
... civilization , an evolution toward a new and universalistic civilization was taking place . There had been a recent and vast increase in population in the region . There was in progress a leap forward in the techniques of productiv- ity ...
... civilization , an evolution toward a new and universalistic civilization was taking place . There had been a recent and vast increase in population in the region . There was in progress a leap forward in the techniques of productiv- ity ...
Բովանդակություն
Human Community as Holy Rite | 1 |
A Way without a Crossroads | 18 |
The Locus of the Personal | 37 |
Հեղինակային իրավունք | |
3 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
action Analects analysis ancient aspect become bring central ceremony Chinese choice civilization complex conceived concept concern condition conduct Confucian Confucius Confucius's context convention course culture deciding dignity direction distinctive elaborated essential example existence expressed feel finally follow force forms gesture gives guilt hand historical holy human ideal ideas imagery important individual inner insight interpretation issues kind language learning least look magical man's matter meaning merely metaphor moral narrative natural never notion objective one's oneself original passage past pattern performance person perspective philosophical physical possible practices present punishment puts question reference relation remarks repentance respect responsibility rite ritual role rooted sacred seems sense short social society specific spiritual suggest suppose teaching things thought tion tradition translation true truly turn ultimate University virtue vision Waley Western