Confucius--the Secular as SacredHarper & Row, 1972 - 84 էջ |
From inside the book
Արդյունքներ 18–ի 1-ից 3-ը:
Էջ 29
... concern with moral responsi- bility and guilt - related notions . One reference to shame ( ch'ib ) has already been cited : where one relies on punishment ( i.e. , fear ) , there is no shame ; where one relies on te , there is shame ...
... concern with moral responsi- bility and guilt - related notions . One reference to shame ( ch'ib ) has already been cited : where one relies on punishment ( i.e. , fear ) , there is no shame ; where one relies on te , there is shame ...
Էջ 52
... concern . Thus that concern which is jen is that “ if one wishes " —there are no obstacles . Hence it is precisely apt to say of jen , but not of li , that " if you desire it , it is there . " Looked at from this standpoint , action ...
... concern . Thus that concern which is jen is that “ if one wishes " —there are no obstacles . Hence it is precisely apt to say of jen , but not of li , that " if you desire it , it is there . " Looked at from this standpoint , action ...
Էջ 53
... concerned with the pattern of overt behavior of the act - li as literally a set of rules for action . He is concerned with action as role performance , the roles being defined by li- " let the prince be a prince , " etc. ( 12:11 ) And ...
... concerned with the pattern of overt behavior of the act - li as literally a set of rules for action . He is concerned with action as role performance , the roles being defined by li- " let the prince be a prince , " etc. ( 12:11 ) And ...
Բովանդակություն
Human Community as Holy Rite | 1 |
A Way without a Crossroads | 18 |
The Locus of the Personal | 37 |
Հեղինակային իրավունք | |
3 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
action Analects analysis ancient aspect become bring central ceremony Chinese choice civilization complex conceived concept concern condition conduct Confucian Confucius Confucius's context convention course culture deciding dignity direction distinctive elaborated essential example existence expressed feel finally follow force forms gesture gives guilt hand historical holy human ideal ideas imagery important individual inner insight interpretation issues kind language learning least look magical man's matter meaning merely metaphor moral narrative natural never notion objective one's oneself original passage past pattern performance person perspective philosophical physical possible practices present punishment puts question reference relation remarks repentance respect responsibility rite ritual role rooted sacred seems sense short social society specific spiritual suggest suppose teaching things thought tion tradition translation true truly turn ultimate University virtue vision Waley Western