Confucius--the Secular as SacredHarper & Row, 1972 - 84 էջ |
From inside the book
Արդյունքներ 8–ի 1-ից 3-ը:
Էջ 45
... objective disorder and confu- sion , for these are the Confucian contraries of the Confucian way : they are misconduct . In 7:18 Confucius speaks of himself as so joyful and eager in pursuit of enlightenment that he forgets yu and that ...
... objective disorder and confu- sion , for these are the Confucian contraries of the Confucian way : they are misconduct . In 7:18 Confucius speaks of himself as so joyful and eager in pursuit of enlightenment that he forgets yu and that ...
Էջ 46
... objective comportment — of the reciprocal good faith and respect expressed specifically and concretely in li . In a ... objective uncertainty and potential danger . We also learn that the noble man is yu with regard to the Tao , but not ...
... objective comportment — of the reciprocal good faith and respect expressed specifically and concretely in li . In a ... objective uncertainty and potential danger . We also learn that the noble man is yu with regard to the Tao , but not ...
Էջ 47
... objectively troubled state , one associated with military and political trou- bles . In summary , then , the condition of being ... objective , disquieting lack of clear direction or readiness in the stance of the actor ; there will be ...
... objectively troubled state , one associated with military and political trou- bles . In summary , then , the condition of being ... objective , disquieting lack of clear direction or readiness in the stance of the actor ; there will be ...
Բովանդակություն
Human Community as Holy Rite | 1 |
A Way without a Crossroads | 18 |
The Locus of the Personal | 37 |
Հեղինակային իրավունք | |
3 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
action Analects analysis ancient aspect become bring central ceremony Chinese choice civilization complex conceived concept concern condition conduct Confucian Confucius Confucius's context convention course culture deciding dignity direction distinctive elaborated essential example existence expressed feel finally follow force forms gesture gives guilt hand historical holy human ideal ideas imagery important individual inner insight interpretation issues kind language learning least look magical man's matter meaning merely metaphor moral narrative natural never notion objective one's oneself original passage past pattern performance person perspective philosophical physical possible practices present punishment puts question reference relation remarks repentance respect responsibility rite ritual role rooted sacred seems sense short social society specific spiritual suggest suppose teaching things thought tion tradition translation true truly turn ultimate University virtue vision Waley Western