Confucius--the Secular as SacredHarper & Row, 1972 - 84 էջ |
From inside the book
Արդյունքներ 9–ի 1-ից 3-ը:
Էջ 29
... reference to shame ( ch'ib ) has already been cited : where one relies on punishment ( i.e. , fear ) , there is no shame ; where one relies on te , there is shame . ( 2 : 3 ) Te may be rendered as the power of virtue , or as the virtue ...
... reference to shame ( ch'ib ) has already been cited : where one relies on punishment ( i.e. , fear ) , there is no shame ; where one relies on te , there is shame . ( 2 : 3 ) Te may be rendered as the power of virtue , or as the virtue ...
Էջ 32
... references out of some 500 paragraphs ( a num- ber of which , in turn , treat more than one topic ) ? And why should these few references be so vague and unelaborated ? We know that Confucius did not hesitate to repeat and to elaborate ...
... references out of some 500 paragraphs ( a num- ber of which , in turn , treat more than one topic ) ? And why should these few references be so vague and unelaborated ? We know that Confucius did not hesitate to repeat and to elaborate ...
Էջ 45
... reference to the inner psyche . He could have done this if he had had such a basic metaphor in mind , had seen its plausibility , but on reflection had decided to reject it . But this is not what I am arguing here . My thesis is that ...
... reference to the inner psyche . He could have done this if he had had such a basic metaphor in mind , had seen its plausibility , but on reflection had decided to reject it . But this is not what I am arguing here . My thesis is that ...
Բովանդակություն
Human Community as Holy Rite | 1 |
A Way without a Crossroads | 18 |
The Locus of the Personal | 37 |
Հեղինակային իրավունք | |
3 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
action Analects analysis ancient aspect become bring central ceremony Chinese choice civilization complex conceived concept concern condition conduct Confucian Confucius Confucius's context convention course culture deciding dignity direction distinctive elaborated essential example existence expressed feel finally follow force forms gesture gives guilt hand historical holy human ideal ideas imagery important individual inner insight interpretation issues kind language learning least look magical man's matter meaning merely metaphor moral narrative natural never notion objective one's oneself original passage past pattern performance person perspective philosophical physical possible practices present punishment puts question reference relation remarks repentance respect responsibility rite ritual role rooted sacred seems sense short social society specific spiritual suggest suppose teaching things thought tion tradition translation true truly turn ultimate University virtue vision Waley Western