The Monthly Review, Or, Literary Journal, Հատոր 35R. Griffiths, 1766 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
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THE MONTHLY REVIEW ; OR , LITERARY JOURNAL : BY SEVERAL HAND S. VOLUME XXXV . STANFORD LONDON : Printed for R. GRIFFITHS : And Sold by T. BECKET and P. A. DE HONDT , in the Strand . 240047 YRAHELI GĦOTWATZ I TABLE TO THE TITLES ...
THE MONTHLY REVIEW ; OR , LITERARY JOURNAL : BY SEVERAL HAND S. VOLUME XXXV . STANFORD LONDON : Printed for R. GRIFFITHS : And Sold by T. BECKET and P. A. DE HONDT , in the Strand . 240047 YRAHELI GĦOTWATZ I TABLE TO THE TITLES ...
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... hand , the difadvantages of this illegal kind of union are , ift , To the man , difreputation with all who hold matrimony as a facred inftitution ; that is , with the bulk of mankind , and with whom he must have intercourfe , or ...
... hand , the difadvantages of this illegal kind of union are , ift , To the man , difreputation with all who hold matrimony as a facred inftitution ; that is , with the bulk of mankind , and with whom he must have intercourfe , or ...
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... hands on this tempting theme ; and by which thofe very hands have , in their own cafe , fhown how difficult it is to refift the temptation . I would only obferve , that the dangerous talent in queftion has been well compared to the ...
... hands on this tempting theme ; and by which thofe very hands have , in their own cafe , fhown how difficult it is to refift the temptation . I would only obferve , that the dangerous talent in queftion has been well compared to the ...
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... hand of ill nature , of imperious paffion , or of unbounded vanity , who would not fly ? But when that weapon is pointed at a husband , is it to be wondered if from his own house he takes fhelter in the tavern ? He fought a foft friend ...
... hand of ill nature , of imperious paffion , or of unbounded vanity , who would not fly ? But when that weapon is pointed at a husband , is it to be wondered if from his own house he takes fhelter in the tavern ? He fought a foft friend ...
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... hand be irreconcileable with the principles of nature , of reason , and of religion . ' Now this middle notion , as it may be called , of being accurfed , has a fure foundation ( he fays ) in holy writ , particularly in St. Paul's ...
... hand be irreconcileable with the principles of nature , of reason , and of religion . ' Now this middle notion , as it may be called , of being accurfed , has a fure foundation ( he fays ) in holy writ , particularly in St. Paul's ...
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Այլ խմբագրություններ - View all
The Monthly Review, Or, Literary Journal, Հատոր 68 Ralph Griffiths,G. E. Griffiths Ամբողջությամբ դիտվող - 1783 |
The Monthly Review, Or, Literary Journal, Հատոր 60 Ralph Griffiths,G. E. Griffiths Ամբողջությամբ դիտվող - 1779 |
Common terms and phrases
addrefs affertion affurance againſt alfo anfwer appear Author becauſe cafe caufe cauſe Chrift Chriftian church-governors circumftances confeffion confequence confiderable confidered confifts Cribbage defign defire difeafe divine doctrines eſtabliſhed faid faith fame fatire favour fays fcripture fecond feems feen fenfe fenfible fent fentiments ferve feven feveral fhall fhew fhort fhould fince firft fmall fociety fome fometimes foon fpirit ftate ftill fubject fuch fufficient fuppofed fupport fure fyftem give hath hiftory himſelf honour houfe inftances inftruction intereft itſelf juft king Lady laft leaft lefs letter likewife Lord Lord Bolingbroke manner meaſure Mifs moft moſt muft muſt nature neceffary neral obferved occafion oppofition paffage paffed paffion perfon philofophers pleafed pleaſure poffible prefent preferved Prince of Condé propofed purpoſe queftion racter raiſed Readers reafon refpect reft religion ſtate thefe themſelves theſe thing thofe thoſe tion tranflation truth underſtand univerfal uſe whofe writer
Սիրված հատվածներ
Էջ 182 - What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Էջ 260 - Thus also a vine or other tree might be said to be in common, as all men were equally entitled to its produce ; and yet any private individual might gain the sole property of the fruit, which he had gathered for his own repast. A doctrine well illustrated by Cicero, who compares the world to a great theatre, which is common to the public, and yet the place which any man has taken is for the time his own.
Էջ 227 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Էջ 182 - Saying, What shall we do to these men ? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Էջ 176 - And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?
Էջ 29 - ... his nostrils. He had killed two men in duels before I left Ireland, and would have been hanged, but that it was his good fortune to be tried before a judge, who never let any man suffer for killing another in this manner. (This was the late Sir John St. Leger.) He debauched all the women he could, and many whom he could not corrupt, he ravished.
Էջ 141 - And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Էջ 259 - In the beginning of the world, we are informed by holy writ, the allbountiful Creator gave to man 'dominion over all the earth, and over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Էջ 175 - It is true that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Էջ 259 - ... rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.